Even though Chen Xuan has been to many places since he came to the Mountain and Sea Realm, and has traveled all over the three major states, in fact, the areas Chen Xuan has been to are only a small part of the Mountain and Sea Realm.
For example, in the Southeast Prefecture, Chen Xuan went back and forth to the Tianjue Mountains several times, but what he saw was only the tip of the iceberg of the Tianjue Mountains. This mountain range is hundreds of thousands of miles high and almost cuts off an entire continent. Chen Xuan was only near the foot of the mountain.
Just an activity.
Another example is that Chen Xuan has only been to Qingshakou, the most dangerous places in the Central Prefecture; and the Taiqing Shenxiao Dao, the first Taoist sect in the world that occupies a very large area in the Central Prefecture, Chen Xuan has never been to.
There are more than one behemoth like Taiqing Shenxiao Dao in the mountain and sea world. The largest mountain gate Chen Xuan has ever visited is like the Southwest Yunchao Sword Sect or the Northern Wilderness Taiyi Chenguang Tian, so next Chen Xuan will go to Yitianwan.
Jian Zong was the first super sect in the mountain and sea realm that he had truly seen.
Such a giant entrenched on the Eastern Continent, the huge amount of heaven and earth vitality it exhales day and night, along with watering all living things within tens of millions of miles, are full of vitality. Therefore, the Eastern Continent has become the most abundant cultivation resource in this world.
One of the regions.
What now appears below Chen Xuan and Dugu Ye is a lush and verdant boundless rain forest called "Yun Fei".
This aura-rich rainforest occupies almost the entire eastern part of the Eastern Continent and isolates most of the Eastern Continent from Zhongzhou. It is unknown how many spiritual beings of heaven and earth have been born in it.
Before the Yitian Ten Thousand Swords Sect's Sword Sacrifice Ceremony is held, the disciples of various sects participating in the ceremony like to get together and go into the Yunfei Rainforest to practice, or to search for medicinal materials, or to capture spiritual beasts. The rainforest has ushered in a lively season rarely seen in thousands of years.
Chen Xuan and Dugu Ye landed on the edge of a small stream at the edge of the rain forest.
"Chen Xuan, since you already know that my name was Li Ruobai in my previous life, I traveled to all the countries in Zhongzhou, settled in the Shengtang Wu Dynasty, and later became a sword cultivator of the Yitian Ten Thousand Swords Sect, and finally chose to become mortal, then I will tell you what I gave up.
With his cultivation as a swordsman and his past life memories, he took great risks and became mortal. After two lives, being a human being, marrying a wife and having children, and doing things he had never done in his previous life, he realized something."
Hearing Dugu Ye speak solemnly, Chen Xuan also acted as if he was listening solemnly.
"Refining qi to build the foundation, forming elixirs and condensing infants, transforming gods and returning to the void, then joining the path to overcome tribulations, and finally becoming an earthly immortal. This is the only way for any monk in the world of mountains and seas to become an immortal."
Duguye put his hands behind his back, looked at the distance, and said calmly.
"But I have experienced countless things in these two lives, and finally discovered that each of us has only three realms in our life, and that is: seeing ourselves, seeing the heaven and earth, and seeing all living beings."
Chen Xuan was quite shocked. He did not expect that Duguye would directly abandon the nine realms of cultivating immortals and summarize three realms by himself.
Could it be that Dugu Ye, in his current state, has broken the laws of heaven and earth and successfully transformed into a mortal?
"I say this, maybe you don't understand it, but life is like a sword, I can explain it to you using sword principles."
Duguye walked along the stream while talking.
"The first level of 'seeing oneself' is like a sword cultivator who has just started to practice swordsmanship. He will only practice one move after another without thinking about the secrets of sword theory contained in the moves. When this monk
If he can integrate the learned moves and know how to combine himself with sword moves, he will have mastered his own swordsmanship and reached the first level of 'seeing himself'."
"Before I went to Donghua Mountain, there was no sword move in the world that I found difficult to learn, so in that state, I was entering the first level."
"As for the second level of 'seeing heaven and earth', it was only after I entered Yitian Wanjian Sect and exchanged swordsmanship with Zhong Nantian that I discovered that there is 'swordsmanship' on top of 'swordsmanship'."
"The 'sword art' I am talking about now is different from what you usually hear. The word "dharma" sounds simple, but in fact it has an extraordinary meaning. There is a saying in Taoism that 'man follows the earth, earth follows the sky, heaven follows the Tao, and Tao follows nature'
, only by entering into the Dharma from the art can the monks understand the profound meaning of the art they have learned."
"Zhong Nantian helped me understand why sword moves are performed in this way, why there are so many changes, why everyone practicing the same sword technique uses it so differently, and so on."
"Swordsmanship originated from Fuxi Boxing, and Fuxi Boxing was born out of the laws of heaven and earth. Only when I reach the state of 'seeing heaven and earth' can I truly practice swordsmanship to the extreme and become an immortal in Yitian Wanjian Sect for a hundred years."
"But from Li Ruobai of the Holy Tang Dynasty to the Jiujianxian of Yitian Ten Thousand Swords Sect, my whole life has been from the moment I walked in the sky, high and low, overlooking all living beings in the world. I thought I had already seen through the mortal world, but in fact it is like this
Instead, I distance myself from the fireworks of the world."
"And the Earth Immortal series cannot become the master of the universe. After I became the Sword Immortal, I still can't see the edge of heaven and earth. I don't know what is beyond the heaven and earth and above the Earth Immortal, so I am confused."
"For this reason, some Earth Immortals would leave the world of mountains and seas to explore the outer realms of the starry sky. However, I saw some things and happened in Yitian Wanjian Sect, which ultimately led me to decide to abandon the cultivation of Earth Immortals and reincarnate as mortals. I think the true meaning
The one above meets all sentient beings."
"From seeing the world to seeing all sentient beings is a continuous downward process, and it is also a stage where my sword edge is restrained. It is sentient beings that make me realize what I am really pursuing. I think I have reached the third level in this way.
The realm of 'seeing all living beings', from which a higher sword intention can be understood."
"Chen Xuan, the first sword you learned from me is called the 'Sword of the Beginning'. This first sword does not represent the weakest sword. It is the initial origin of all swordsmanship you will learn in the future. Understand the 'Sword of the Beginning'
', you will no longer be hindered in practicing any sword skill in the world, even the Duan family's secret skill Tianmai Divine Sword, which was famous in the world at that time."
After hearing Dugu Ye say this, Chen Xuan came back to his senses from the shock brought to him by the third level realm.
At this moment, Chen Xuan felt that his understanding of "The Sword of the Beginning" and other techniques was different.
According to Dugu Ye's three-level realm classification, Chen Xuan has not yet fully reached the realm of "seeing himself".
"To me now, sword moves, swordsmanship, and swordsmanship are meaningless. What we are going to talk about now is 'swordsmanship'."
Duguye saw that Chen Xuan was thoughtful, so he continued to explain, "I used my whole life's insights to create five swords. These five swords do not include any sword moves or sword techniques. You have already learned the first sword. Next, I will tell you
Let’s talk about the remaining four swords.”
Chen Xuan's expression became more solemn. At this moment, in front of Dugu Ye, he was a student who had just entered the kendo hall.
"The second sword is called the 'Sword of Love'. It is said that the great road is ruthless and all living beings have feelings. Everyone's joys, angers, sorrows and joys can be turned into a sword. Chen Xuan, you and I have both been proud and dejected. It is the most suitable for cultivation.
'The Sword of Love'."
Having said this, Duguye smiled, with a hint of pride and disdain in his laughter: "As for those swordsmen in the world who believe in the concept of swordsmanship learned by Zhong Nantian and follow the swordsmanship system created by Zhong Nantian, they will never
