Chapter 281: You want me to kneel down and worship you? Are you worthy!?
"What the elders said is absolutely true."
Luo Jingshan shook his head, but couldn't help but laugh at himself.
If he does care a little, he will be confused.
So what if Gu Changsheng doesn't go to Jie Yuanfang? How long has it been since Zhenguo Zhizhi was born to now?
I'm afraid it won't even last a quarter of an hour.
Even if those demons want to attack, they still need time to prepare.
I am too anxious!
Think of this.
Luo Jingshan also relaxed.
As for what Lin Wan said, Gu Changsheng had some miraculous gains, which made the Confucian scholars unable to move forward. For a moment, they couldn't think of sending Gu Changsheng to Jieyuanfang for protection.
Don’t talk about Luo Jingshan himself.
Lin Wan, who said this, treated it as a joke.
What is a great scholar?
Whether it is Feng Jimin, Wu Zhiyuan, or even Wang Hengyu and others.
They have been able to reach this point, and their eyesight, knowledge, and character are all extraordinary and far above ordinary people.
Only with this kind of state of mind can they achieve this level of cultivation.
Besides.
As great scholars, how many visions have they seen?
Especially Wang Hengyu, not to mention his articles on state affairs, is a masterpiece that has been passed down to the world. This is not the first time they have seen it!
"What kind of vision would shock them so much that they would find it difficult to calm down?"
Thinking like this.
Luo Jingshan and Lin Wan, one behind the other, also entered the examination room.
Then, both of them were stunned.
Especially Luojing Mountain.
His expression was even more bizarre to the extreme.
Thinking of what he had said to himself just now, Luo Jingshan could only be thankful that he had spoken from his heart and did not say it out loud. Otherwise, he might not have the face to work with Coach Lin Wan anymore.
What kind of vision can make it difficult for the great scholars to calm down and calm down?
Luojing Mountain is now visible.
Inside the Tianzi No. 1 examination room.
Gu Changchang stood up and stood in the center of the courtyard, in front of Wenwen.
Wisps of divine clouds flowed around, sheltering him within.
This is nothing, not magical.
The strange thing is that in the inner aperture of Gu Changsheng's eyebrows, there is a purple inkstone that floats up and down, shining with divine brilliance.
The inkstone is mysterious, as if there is lightning flowing in it, and there are also waves of pressure surging.
That coercion is not overwhelming.
But just a hint.
This all made Luo Jingshan feel an unconcealable feeling of palpitations, growing out of the depths of his heart, making him dare not be disrespectful to the young Confucian scholar in front of him!
And here we are.
No matter how dull Luo Jingshan is, he should understand what this purple inkstone is!
"This is... a saint's artifact!"
Famous works are born and rewarded by feedback from heaven and earth.
Most of these rewards are based on vitality and talent, and a small number of them will reflect Haoran's righteousness.
However, on top of these feedback rewards, there are actually first-class rewards.
But this reward.
That is, literary utensils!
God-given literary instrument.
The effect is generally similar to the aura of the masterpiece, but more unique than the aura of the masterpiece.
If we say that the effect of the aura of famous works is to suppress monsters, monsters and monsters.
Then, heaven-given cultural relics are more aimed at Confucian scholars who are also Confucian and Taoist!
Those who hold literary instruments are the masters of Confucianism in the world.
This sounds a bit biased.
But to a certain extent, it clarifies the facts.
Confucian scholars who have received the cultural heritage of heaven and earth and are bestowed with literary tools will be suppressed by the innate aura when facing other Confucian and Taoist practitioners.
That's not all.
Haoran Zhengqi and other common attack methods used by Confucian and Taoist practitioners will be weakened by more than half in the face of Wenqi.
But at this moment, the purple inkstone that Gu Changsheng was gestating in his eyebrows and soul was beyond this level.
Even if normal heaven and earth artifacts have a suppressive effect on other Confucian scholars, the suppressive effect is not unlimited.
For example, Gu Changsheng is only the ninth among the lower three.
His heavenly and earthly artifacts can, at most, threaten the seventh-grade Confucian students among the third-grade middle school students.
However, among the Confucians present.
Whether it is Luo Jingshan or Feng Jimin and other great scholars.
There is one, counting one, the lowest realm is above the sixth level!
But in front of the floating purple thunder, I still couldn't bear the slightest disrespect.
This has exceeded the limit of heaven and earth artifacts and grades.
In other words.
The purple inkstone conceived in the orifice of Gu Changsheng's eyebrows is not a cultural artifact of heaven and earth.
But it’s a genuine piece of art… a saint’s cultural artifact!
"Those who hold the cultural artifacts of heaven and earth are recognized by the cultural context of heaven and earth. As long as nothing unexpected happens, they will definitely be able to step into the realm of great scholars in heaven and earth!"
"As for those who hold the cultural relics of saints... without any accident, they can at least achieve the status of semi-saint!"
Luojing Mountain is also good.
Feng Jimin, Wu Zhiyuan and other great Confucians.
At this moment, the eyes looking at Gu Changsheng were different.
After a long time.
In the Gongyuan examination room, a voice finally sounded.
"In this case, isn't it a pity that Gu Xiaoyou took painting as his fundamental method?"
Lin Wan couldn't help but whispered.
He doesn't understand the difference between the cultural artifacts of heaven and earth and the cultural artifacts of saints.
But he knew that Gu Changsheng's qualifications seemed to be quite remarkable.
But no matter how remarkable it is, the fact that this little guy has taken the path of painting as his fundamental path is still a big problem that cannot be avoided.
He mentioned it at this moment, not with the intention of belittling Gu Changsheng, but simply to remind several great scholars.
"Gentlemen, do you have any way to solve this problem for little friend Gu?"
Hear Lin Wan's words.
Luo Jingshan, Feng Jimin and others looked at each other, but they couldn't help but smile bitterly.
They were not surprised that Lin Wanhui would ask this question, after all, the other lines were like mountains.
Lin Wan is a martial arts practitioner and does not practice other paths at the same time.
He didn't quite understand the meaning of the fundamental law, and he was still sorting it out.
"Coach Lin, things are not that simple."
Luo Jingshan smiled bitterly.
He shook his head and did not dwell on the problem.
However, Lin Wan's words reminded them that no matter what Gu Changsheng's qualifications and potential were.
At least for now, for now.
He is far from ready to relax.
There are five heavenly gates in the path of Confucianism and Taoism.
The first level of heaven is the cultivation of Confucianism and Taoism.
Gu Changsheng has the most say in this important matter. He had studied hard for ten years in Hanchuang, but the accumulated literary talents and aura were still not enough for him to enlighten and enter the realm of Confucianism and Taoism.
Even Gu Changsheng is not an exception.
Looking at the world, it can be said that there are many students like him who have studied hard for more than ten years in Hanchuang, but in the end, they can't even get a good grade. It can be said that it is not uncommon.
The second level of heavenly gate is what Gu Changsheng may soon have to face, the seventh level of clear artistic conception.
You must clearly understand your own Confucianism and Taoism in order to survive.
After that, it is the fifth level of destiny.
The third grade canonized Tianguan.
There is also a grade of entering the Holy Heaven Pass.
Of course, these five heavenly gates.
Ninety-nine percent of Confucian practitioners only need to pay attention to the first two aspects.
And Gu Changsheng.
But one more layer is needed.
That is the problem of cutting off the road ahead after reaching the fifth level of painting!