It will take at least a year and a half to return to the Xuanlian Imperial Capital. Shu Han has now mastered Silver Cuneiary and has accumulated a considerable amount of Baiweicao.
Shu Han immediately separated into two clones, one clone studied the second chapter of "Yingtian Transformation Immortal Technique", and the other clone began to refine the spirit-building potion to warm up Xiaofang's missing spirituality.
When Shu Han entered the middle stage of transforming into a god, the power of his divine consciousness was enough to open the second chapter of "Ying Tian Transformation into Immortal Technique".
He opened the first half of the second chapter, and his consciousness was immediately immersed in the beautiful and accurate expressions of Yin Cunei. He also marveled at the ingenuity of "Yingtian Transformation of Immortals"!
Chapter 2 of "Ying Tian Transformation into Immortal Secrets".
All Souls Tempering Body Chapter!
After reading through it, Shu Han discovered that the upper part of the Ten Thousand Spirits Body Tempering chapter only recorded one secret technique, called the Ten Thousand Spirits Seed Body Technique.
The technique of all-spirit seeding is about using the body to plant various mysterious and wonderful things in the world. They can be rare divine materials or precious elixirs. As long as they are born from heaven and earth, they can be used to cultivate the physical body.
The soil. It can even be the innate Xuantian treasure!
"The Secret of Yingtian Transformation into Immortals" is the method for the Yingtian clan to transform into immortals. It cultivates spiritual roots, tempers treasure bodies, cultivates monks to the extreme in all aspects, and finally becomes immortals.
The first chapter cultivates the most basic spiritual roots of cultivation, and the second chapter is about body training. According to "Yingtian Huanxian Jue", when cultivation reaches the integration stage, the physical body and cultivation should be cultivated simultaneously. Only in this way can the Mahayana be expected.
When we reach the Mahayana stage, there is no distinction between junior, middle, and later stages, and humanistic cultivation has come to an end.
If you want to transform further, you can only start to transcend the immortal tribulation.
The Immortal Tribulation will test every aspect of a monk. The deeper the foundation accumulated in the early stage, the easier it will be to survive the Immortal Tribulation.
Therefore, outstanding geniuses from all races dare not neglect growth in any aspect.
Such is the case with "Yingtian Transformation Technique". Practicing the secret methods recorded in "Yingtian Transformation Technique" will elevate all aspects of a monk to the ultimate level in the spiritual world.
The first chapter has given Shu Han the rare Five Elements Hunyuan Mana in the spiritual world. Shu Han is looking forward to the powerful increase that the Ten Thousand Spirits Tempering Body in the second chapter can bring to his body.
It happened that Shu Han's cultivation of transforming his body into a Nascent Soul had come to an end, and Shu Han had no way to continue strengthening his body.
In the realm of transformation into gods, Shu Han's physical strength is still outstanding, but once Shu Han reaches the Void Refining stage, his physical body will fall behind if he does not keep up.
The Ten Thousand Spirits Body Tempering chapter just gave him a way to strengthen his physical body.
The effect of All Souls Tempering Body depends entirely on the materials used. As for seeds, the richer the soil in which the seeds are cultivated, the fatter the fruits will be.
Shu Han immediately thought of his Five Elements Divine Material, which was mentioned in "The Body Tempering of All Spirits".
The body of all spirits cultivated with a large amount of five elements divine materials can be called the five elements spirit body.
Although the Five Elements Divine Materials are good soil for cultivating spiritual bodies, the Five Elements Divine Materials can only be ranked in the middle of the pack in the "All Souls Tempering Body Chapter".
More advanced than the Five Elements Divine Materials are the Chaos Immortal Materials, such as Shu Han's Chaos Immortal Stone.
The body of all spirits cultivated with Chaos Immortal materials is called Chaos Immortal Body. This type of physique can travel across the spiritual world with its physical body. It truly has the qualifications to survive the Immortal Tribulation and become a flying Immortal.
The combination of the Chaos Immortal Body and the Five Elements Hunyuan Mana makes it even more powerful.
However, the records of the Chaos Immortal Body in the "All Souls Tempering Body" can only be ranked in the upper reaches.
There are two other types of physiques that rank at the top.
The first type is the Xuantian Taoist body.
The Xuantian Dao Body, as the name suggests, is a treasure body tempered by using the innate Xuantian Supreme Treasure as the soil.
This kind of treasure body will perfectly inherit the laws of the Xuantian Supreme Treasure and become a walking Xuantian Supreme Treasure. However, the Xuantian Supreme Treasure is too rare. A single Xuantian Supreme Treasure can cause competition among the great clans in the spiritual world. In its heyday, there were not many Yingtian clan.
Who has the courage to temper his body with the Xuantian Supreme Treasure?
The second type is the yin-yang immortal body.
In the lower realm, the Chaos Immortal Stone is an extremely rare immortal treasure, and in the spiritual world, the Chaos Immortal Stone is also a sacred material that the great monks compete for. However, the Chaos Immortal Stone is not considered to be the top immortal material in the spiritual world.
There are only two kinds of divine materials that truly stand at the top of the spiritual world.
The Qi of the Sun and the Qi of the Taiyin!
The body of all spirits cultivated with the Qi of the Sun and the Qi of the Taiyin is called the Yin-Yang Immortal Body!
Yin and Yang are the mother of the laws of the world, and all things bear Yin and embrace Yang.
To master the Tao of Yin and Yang is to master the strongest and most fundamental law.
This is also the reason why Yin Spirit Root and Yang Spirit Root are the strongest talents in the spiritual world.
However, it is speculated in the records of "Ying Tian Hua Xian Jue" that above the energy of the sun and the energy of the sun, there is a kind of divine material that transcends everything.
Tao produces one, which produces two, two produces three, and three produces all things.
The chaos fairy material that evolves all things in the world is this "three".
The qi of yin and yang encompasses the laws of the world, which is this "two".
It can be inferred from this that this "one" must still exist in the world!
This "one" is the physical incarnation of the origin of the great road. One is great, the other is complete, and it is the fundamental existence that evolves the entire world.
However, people in the spiritual world have no way of spying on this mysterious and traceless "one", and this "one" can only exist in the speculations of "Yingtian Huanxian Jue".
Perhaps only by entering the fairy world can we trace our roots and find one of the great avenues.
"One" can derive everything and is the source of all things.
Suddenly, an idea flashed in Shu Han's mind, and he quickly took out his black can.
A crazy guess couldn't help but come to mind.
"Could it be that my black pot is that one?"
"The black pot can replicate the Chaos Immortal Stone, which means that the quality of the Black Pot is still higher than that of the Chaos Immortal Stone. On top of the Chaos Immortal Stone, there are only the two qi of yin and yang and the mysterious and traceless one. The black pot obviously does not seem to be composed of the two qi of yin and yang. Is it difficult?
Could it be that he is really the legendary one?"
"And the black jar can also subdue the Xuantian Treasure and even provide the Xuantian Origin for the Xuantian Treasure..."
As soon as this idea emerged, the more Shu Han thought about it, the more reasonable it became.
"If the black pot is that one, can I use the black pot as the soil and use my body as a seed to plant my own Tao fruit? The immortal body obtained in this way is closest to the original avenue. Wouldn't it kill the Yin-Yang immortal body and the Xuantian Tao body instantly?
existence?"
But Shu Han only dared to think about this idea. The black jar was the foundation of his life and he did not dare to risk it. Moreover, "Ying Tian Transformation Technique" only speculated on the existence of Yi. The Ten Thousand Spirits Tempering Body Chapter did not teach Shu Han how to
Use it to temper yourself.
"Hey, if you don't understand the true origin of the black jar, you can't act rashly. And with my strength, I can't move the black jar at all. Even Xuantian's treasure is helpless. It's safer to use the Xuantian Transformation Boundary Cauldron to temper the body, more or less
You can also get the legendary Xuantian Taoist body. You won’t have to spend this broken cauldron enjoying happiness in a black jar every day.”
Although Xuantian's treasure is extremely precious, Shu Han still feels that external objects are not as strong as his own. When his realm is suitable in the future, he will refine this Xuantian Realm Cauldron through the Wanling Seed Body Technique to create his own Xuantian Taoist body.
It's just that now Shu Han only has the cultivation level of the Divine Transformation stage, so he should keep his feet on the ground and start practicing with the Five Elements Divine Materials honestly.