Although Shu Han already has sufficient Yuanling Qi now, it is simply impossible to enter the stage of becoming a god within eighty years.
The stage of spiritual transformation is the key link between the previous and the next in cultivation. The ignorant Yuanying of the monks will transform into Yuanshen in this stage, which can mobilize the vitality of heaven and earth to attack. Yuanying, transformation of gods and refining the void are collectively referred to as the middle stage.
Three realms, these three realms, the Nascent Soul stage is the most critical, followed by the Divine Transformation stage.
If the foundation of the Nascent Soul and Transformation Stages is solid, the Refining the Void Stage will be just around the corner.
If the foundation of either realm of Yuanying or Transformation is unstable, it would be a luxury to enter Lianxu, let alone cross Lianxu and enter the upper three realms.
Shu Han's foundation in the Nascent Soul stage is extremely deep, and he has successfully cultivated all five heavenly spiritual roots. Shu Han has no bottlenecks when he enters the Divine Transformation stage. However, because of his deep foundation, he needs a lot of time to cultivate, and haste makes waste.
If Shu Han could reach the Divine Transformation Stage in advance, he would be completely confident to compete with the Supreme Being at the peak of his later stage.
In desperation, Shu Han had no choice but to swallow a few mouthfuls of Yuanling Qi, slowly cultivating and refining this spirit world gas in his body.
The energy of the Yuanling not only allows people to transform into gods and refine it into their own magic power, it also has many benefits. That's why the monks are rushing to ascend to the spirit world.
But as soon as this Yuanling Qi integrated into Shu Han's body, Shu Han noticed something abnormal.
His nine holy seals carrying the "Nine Saints Yu Ming Immortal Power" are actually active again!
Back then, in order to fight against the wheels of life and death, Shu Han almost exhausted all the power of the other world. As a result, he could only use one of the nine holy seals, and even the armor of the other world could not be used. Now that the energy of Yuanling has entered the body, it is with his own body.
After the mana is fused, this transformed mana can actually be absorbed by the nine holy seals and turned into a steady stream of alien power!
This surprised Shu Han, but if he thought about it carefully, it was reasonable.
The Nine Holy Seals originate from the Yuming clan in the spiritual world. The biggest difference between the spiritual world and the human world is that there is not enough Yuanling Qi. This leads to the inability to recover the power of the other world, because the key to forming the power of the other world is
Yuanling Qi.
This also explains why the Yingtian Realm, like the human world, is isolated from the spiritual world and cannot ascend, but the Yingtian Realm can give birth to powerful gods. This is because the nine holy masters are all in the divine transformation stage by absorbing the power of other worlds.
There is vitality in the power.
It is true that the power of the other world can be restored, which makes Shu Han happy. The power of the nine holy seals is still unforgettable to Shu Han. If he continues to cultivate the power of the other world in this way and refines the "Nine Saints Yuming Immortal Technique", he may get something better than the first return.
Realm Time, a more powerful Nine Saints superpower.
"The Yuming Clan is a small clan in the spiritual world, and they certainly don't have any Xuantian Supreme Treasure to protect them. The Yingtian Clan is a well-known clan in the spiritual world, even more than the human race, so they must have the Xuantian Supreme Treasure to protect their clan. But even so, the Yingtian Clan is a well-known clan in the spiritual world, even more than the human race, so they must have the Xuantian Supreme Treasure to protect the clan. But even so, the Yingtian Clan is
The Heavenly Clan was still destroyed, causing the Yingtian Realm in the lower realm to be completely enslaved. Maybe the "Nine Saints Yu Ming Immortal Technique" gives a way to fight against Xuantian's treasure."
"Eighty years of using Yuanling Qi to refine the "Nine Saint Yu Ming Immortal Technique" will definitely bring about a lot of improvement, and it can also add some more trump cards for me."
So, after Shu Han had made enough copies of both the wood and fire divine materials, he started to use the black jar to copy Yuanling Qi.
The speed of copying Yuanling Qi is too slow. One Yuanling Qi needs to be cultivated in a black jar for thirty-one days.
In addition to the need to pay attention to this matter, Shu Han also encountered difficulties in refining the talisman's clone.
"Wanbao Notes" has layers of restrictions and closures. If you don't pass the test left over from the previous chapter, you can't watch the next chapter. Shu Han ignored this rule and directly used the power of alien decomposition to disintegrate the restrictions set by the World Master Wanbao, allowing him to
I successfully saw the last piece, a chapter recording the Nine Palaces and Ten Thousand Swords Talisman.
The idea of refining a bunch of Nine Palaces and Ten Thousand Sword Talismans to fight against the enemy is very beautiful, but the reality is very skinny.
The Nine Palaces Ten Thousand Swords Talisman is a Talisman of the Divine Transformation Stage. If Shu Han wants to refine it in the Nascent Soul Stage, he must have refining experience beyond the master level and master all the refining techniques recorded in the "Wanbao Notes".
To complete this matter, even if Shu Han is talented, eighty years is not enough.
Secondly, the materials for the Nine Palaces and Ten Thousand Swords Talisman are also a bunch of things that Shu Han can't understand. But this problem is easy to solve. He can't understand it, but Qilin can! So the material issue is left to Qilin as always.
After solving the problem, Shu Han was able to free up time to study the refining techniques.
Due to time constraints, Shu Han directly used the Great Dream Traceless Technique, and in the dream space where the passage of time slowed down ten times, he carefully studied the refining plan of the Nine Palaces and Ten Thousand Swords Talisman.
In the Changyuan Taoist tradition, the Great Dream No Trace Technique and the Technique of Inducing the Void and Keeping Silence were already regarded as beginners by Shu Han after being taught by Master Changyuan Taoist.
Now he can successfully cast the first layer of dreams with the Great Dream Traceless Technique, and he also understands a little bit of the realm of Zhixuji Shoujingdu with the Zhixu Shoujing Technique.
Just the realization of this point caused Shu Han's spiritual consciousness to increase by 50%!
But Taoist Changyuan couldn't give him guidance after that, because Taoist Changyuan's state of mind was not high enough. Shu Han's understanding increased by 50%. He had studied and understood for many years, but he only increased his spiritual consciousness by 140%.
Moreover, Taoist Changyuan told Shu Han: "Everyone's state of mind is different, and experience cannot be imparted like cultivation. How to achieve the ultimate level of emptiness, to be still and sincere, to be unable to be blown by the evil winds, and to be unable to be trapped by the seven emotions and six desires, all depends on the individual
understanding.”
Among the eight evil winds, one is the favorable wind. If you get benefits and feel complacent, you are being blown by the favorable wind.
The second is the declining wind. Being embarrassed by the declining things means being blown by the declining wind.
The third is the wind of destruction, the wind of slander; the fourth is the wind of praise, the wind of praise; the fifth is the wind of praise, the wind of boasting; the sixth is the wind of ridicule, which is the wind of ridicule; the seventh is the wind of bitterness; the eighth is the wind of joy.
The seven emotions are joy, anger, sadness, fear, love, evil, and desire.
The six desires are the desire to see, to hear, to smell, to taste, to touch, and to think.
Only by being able to resist the evil spirits of the eight winds and cut off the seven emotions and six desires can one achieve great success in cultivating the art of calmness.
However, Taoist Changyuan once said: This technique is too contrary to human nature. The seven emotions and six desires are the foundation of human beings, and even Mahayana monks can hardly give up. If the evil spirits of the eight winds cannot be blown away, and the seven emotions and six desires cannot be trapped, it will be the same as the great road.
Heartless and desireless. Even if there is infinite spiritual consciousness, it will be of no use. Being equals nothing, and nothing equals existence.
Therefore, there is no need to study deeply in the technique of Zhixu and Keep Stillness, as studying it deeply will affect the character of the mind.
After being warned by Taoist Chang Yuan, Shu Han did not dare to practice this technique in depth for fear of losing his original temperament.
In this world, if there are no seven emotions and six desires, how is it any different from a stubborn rock in the mountain?
If Shu Han could truly achieve anything, he would not fight for Xuantian's treasure, protect his relatives and friends, and fight against his enemies.
With his current level of consciousness, he can maintain the Dream Traceless Technique for up to ten days in exchange for one hundred days of dream time.
After ten days, Shu Han's consciousness was exhausted.
Fortunately, "Wanbao Notes" records the two great spiritual awareness elixirs, Lingshen Zhenxin Pill and Tianshen Jianglu Pill.
Lingshen Zhenxin Pill is an elixir that can eliminate distracting thoughts in the mind and allow spiritual consciousness to be used more effectively.
The God's Dew Pill is a holy medicine that can quickly restore the power of spiritual consciousness.