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Chapter 660 Didn’t mention it

Chapter 660 Didn’t mention it

Author: Zhijianling

Chapter 660 Didn’t mention it

Zhang Shaofeng and Lei Meng took the bear's paws, skinned them, and then joined in the process of disemboweling the wild boars.

There were more than 20 people present, but they were all hunters. It was very fast to deal with these wild boars.

In just over half an hour, they had disemboweled all the wild boars, pulled out the intestines and hung them on trees. They took the rest back and tidied them up themselves.

Lu Lu, the wild boar king, went to see the wild boar specially. There must be at least twenty or thirty new and old wounds on its body. He didn’t know what it had experienced after wandering in the mountains and forests for so many years, but Lu Lu knew that when it saw people

It's not without reason that you go crazy easily.

Looking at it, Lu Lu always inexplicably remembered the scene where he was hiding in a tree hole and watching it unleash its brute force and ferocity on his semi-automatic rifle.

Zhao Yongke and Liang Kangbo came back together with the four Oroqen hunters who went to call for people, and brought back many people, including men, women, old and young, all from nearby Oroqen Wulileng.

Driving reindeer, Oroqen horses, and pulling sledges.

In the Greater Khingan Mountains, many Oroqen and Ewenki people raise reindeer as their driving tools, pulling sledges, sleds, and riding horses.

Reindeer are good at crossing forests and swamps. They are the main means of production and transportation for the Oroqen people in the Greater Khingan Mountains, and are known as the "boat on the sea of ​​forests."

Before the Ming Dynasty, the Oroqen people were called "the wild people of the North Mountains who rode deer in and out" by the Han people. By the Qing Dynasty, they were called the "Shilu tribe", and the deer referred to reindeer.

The original Chinese meaning of Oroqen is: people who use reindeer.

This shows the deep connection between them and reindeer.

Their methods of managing reindeer are very extensive, including feeding salt regularly, building fences in the summer to help smoke out mosquitoes, helping the doe take care of her calves when the reindeer gives birth, driving away wolves, bears and other natural predators, and cutting antlers and squeezing deer.

Milk is one of their food sources.

The rest of the time, the reindeer are allowed to roam freely in the forest. Many Oroqen people follow the reindeer with their tuoluozi, living an irregular nomadic life from litmus to litmus.

Litmus, moss, mushrooms and the twigs and leaves of some plants are the main food of reindeer.

Both male and female reindeer have antlers. The antlers of reindeer are like deer but not deer, the head is like horse but not horse, the hooves are like cow but not cow, and the body is like donkey but not donkey, so it is commonly known as the four dissimilarities.

When they manage reindeer, it is very simple. They only need to tame the deer and be obedient, because the deer usually feed within the radius of the deer, and there is no need to chase them all over the mountains and fields.

Beat the gong or shout to call the deer, and the herd will naturally come back.

The most troublesome thing is that reindeer often escape during the autumn rut, and they cannot be kept in captivity, which can easily cause a large number of deaths, so they can only be released into the mountains and forests.

This is very similar to the Oroqen or Ewenki people, who are mountain elves and advocate freedom.

However, reindeer does not seem to be very suitable in the Lesser Khingan Mountains and can hardly be seen. This is why the Oroqen people in the Lesser Khingan Mountains use more Oroqen horses.

It was precisely for this reason that Lu Lu gave up the idea of ​​raising reindeer in captivity, and instead drove herds of reindeer around, which was a bit uneconomical for a few people.

The last time Lu Lu and others went hunting in the Daxingan Mountains, they actually saw a lot of reindeer, but they had never shot them before. Maybe they would hit a herd raised by someone else with a shot.

The meat was quickly loaded onto the sledge by the people who arrived, and even the meat of the Wild Boar King, which was very fishy and very bad when cooked, was all taken away.

The blind bear's meat was given to Tuomulun by Lu Lu.

Seeing that the sledges that arrived were still free, Lu Lu came up with the idea of ​​​​protecting his pine tree tube. After discussing with Tuomulun, he readily agreed and asked the tribesmen with axes to help follow Lu Lu's instructions.

As I said, I simply trimmed the two-meter-long hollow pine wood and then pulled it back with a sledge.

Those tribesmen went back, but all the previous group of hunters stayed behind.

"We were invited by Walagan Forest Farm to beat the pig god who injured someone. We beat him once in the mountains over there, but we only shot four wild boars, and the pigs ran into the mountains."

Tuomulun said to Lu Lu and others: "You are still very powerful. Six people killed half of them at once, dozens of them."

Lu Lu smiled slightly and didn't say much, but he was thinking in his heart: No wonder the wild boar group suddenly broke in even though he tried to avoid it. It turned out that he was being chased and beaten.

It can also be regarded as the fate of "no acquaintance without fighting".

But I heard Tuomulun continue to say: "The forest farm will give you ten yuan as a reward for killing a wild boar. If you kill the pig god, you will be given three hundred yuan. These money will all belong to you. Otherwise, we people will not fight at all."

No, you have to tell me how you did it in the evening."

"It's just our luck!" Lu Lu said with a smile.

It is indeed luck. If Shicangzi and Shucangzi did not provide two excellent shelters, it would be difficult for people like me to survive the collision of wild boars when facing so many wild boars.

"We have more than 20 people here, and we can't do it! You are too humble." Tomulun patted Lu Lu on the shoulder: "When we first met, I really didn't notice it, and I showed it off. Now that I think about it,

, Ashamed... Let’s go to the old pigsty and have a look. There should be a lot of them there. Not to mention killing them all, at least they have to be completely scattered. Whether they are wolves, jackals or wild boars, as long as they are mature

Large flocks are a scourge, harming people, food and livestock."

The sables, greyhounds, flying dragons, and yellow skins that they had shot along the way had already been brought back by the people from Tumulun Ulleng, and they were all feeling relaxed.

Since Tuomulun invited him, and thinking that there were still a lot of wild boars left and they were indeed a scourge, Lu Lu nodded and agreed.

However, these twenty-odd Oroqen hunters were walking in another direction, which was completely different from the pig tracks and cesspools that Lu Lu and the others saw.

"Where is the old pigsty you mentioned?" Lu Lu couldn't help but ask.

Tomulun pointed in the direction of Lavagan: "It's the mountain where you found the traps and iron traps. We saw them when we came here, and there were a few scattered wild boars there."

"No...the location of the pig pens is not static. They have changed locations. When we came here today, we saw a lot of fresh pig lanes and dung ponds. The location of the pig pens is not far from that place."

Lu Lu estimated the approximate location and pointed: "We came here to kill the blind bear, and we deliberately bypassed that side. Moreover, after the wild boars were dispersed, most of the escape directions were also in that direction."

Tomulun thought for a moment, called out to the other Oroqen hunters, and took the lead in the direction pointed by Lu Lu.

The group of people climbed over a hill in the direction pointed by Lu Lu, and when they were halfway up the hill diagonally opposite, they saw dense pig trotter prints and pig tracks in the valleys and ravines.

A group of people dismounted and carefully moved towards the place where the pig tracks converged.

Not long after, I saw a large area in the pine forest that was in a mess.

There are gnawed small trees everywhere, black soil dug out, and pig nests piled inside. They look like large and small stacks of firewood, especially the pig nest in the middle, which is huge.

There was a lot of wood, even as thick as a calf, and a whole small tree was bitten off, and a nest of wadding was dragged away.

It goes without saying that the pig nest is where the wild boar king lives, surrounded by a number of small pig nests.

In freezing weather, you can still see the steam coming out of it.

At this time, there were many wild boars still wandering inside.

A group of people signaled and dispersed. Following Tomulun's order, they each held their guns and searched for targets to shoot.

As soon as the gunfire rang out, everyone, whether they were wandering around or sleeping in the pig's nest, jumped up and ran away again.

But facing so many hunters, almost in the blink of an eye, half of them were gone again, leaving more than twenty, divided into three groups, and fled into the deep forest.

Tomulun and others did not intend to pursue him any further.

This small number no longer poses much of a threat.

Moreover, they have never been in the habit of killing everyone.

That's the end of the matter. After arranging manpower to take care of these wild boars, Lu Lu and others returned to the camp to rest. Also returning were Tuomulun and the other two leading hunters, including a person in charge from the forestry security office.

Statistical workers have to go back to the forestry farm to report and receive rewards.

At the request of Raymond and others, several people also rode the reindeer provided by Tomulun to the forest farm. They mainly went to the infirmary to check the situation. They also experienced the novel feeling of riding a moose, and

Riding a horse is different, more like riding a donkey.

There was a female doctor at the forest farm. After listening to Lu Lu with a stethoscope, she said it was a shock injury, but it didn't matter. She prescribed some medicine and asked him to rest for a while and everything would be fine.

When checking Chen Xiuqing's injury, he was asked to take off his pants, but the guy's face turned purple from holding himself back, but he refused to take them off.

As a result, under the urging of the doctor, Lu Lu and others, he simply took off his pants and took them off all the way. The female doctor who had been saying that she had never seen him before was so frightened that he quickly turned around and urged him to put them on quickly.

.

This thing is already straight.

Several people watching on the side couldn't help but burst out laughing.

Chen Xiuqing hurriedly pulled up her pants with an embarrassed look on her face and explained: "I didn't hold it up!"

These words made several people even more amused.

From this moment on, this sixth child had a very special nickname among several people: I didn’t mention it!

Anyway, after checking it, the problem was not big, so I got some alcohol and asked him to go back and rub it.

Under the leadership of Tomulun, the leader of the forestry farm came to the infirmary to meet with a few people and handed over 800 and 30 yuan as a reward for their help in getting rid of the disaster.

And Lu Lu and his gang here can be regarded as forming a good relationship with Varagan.

In the evening, several people were invited by Tuomulun to go to their home in Wulileng.

When Oroqen people visit relatives and friends, they always bring some food as gifts to each other. Those with children will also give some greyhound meat. They also give fungus, ham, pine nuts, hazelnuts and the like.

You know, if a hunter is hungry and lacks food during hunting, he will go to an unknown Oroqen home to ask for food, and the owner will treat him well.

When hunters who are strangers meet on the hunting ground, the party that has captured the prey will not only take the initiative to treat the empty-handed hunter to a feast, but also give some of the prey to be taken away when parting.

He is very honest and kind, and he got to know so many people at once. It will be very convenient for him to walk in the mountains of Daxinganling in the future.

A few people simply packed their luggage and loaded it into the car, and drove the car to Wulileng in Tuomulun, and also loaded the tube of pine wood into the car. When they entered the wooden carving of Tuomulun's house, Lu Lu specially brought some with him.

We caught flying dragon meat, a few pairs of bear paws and a lot of greyhound meat.

As early as on the way, Lu Lu specially told Chen Xiuqing and others a simple custom of being a guest: the Oroqen people are a warm and hospitable nation. Regardless of whether they are from their own ethnic group or from other ethnic groups, as long as they come to their Uulileng,

Everyone should invite the guests to sit in their seats and serve the meat with wine and hands.

When the host proposes a toast, the guest cannot refuse, otherwise it will be considered disrespectful to the host. On the contrary, if the guest is drunk, it is a high degree of respect for the host.

When drinking, the host and guest share a birch bark bowl or wine jar. The host invites the guest to drink first, and the guest returns the favor, taking turns to the right.

In a word, we are open to eating and drinking.

Tonight, Tumulun entertained several people with the roe deer meat that his family brought freshly. He cooked the roe deer head meat in the fire, the raw roe deer liver, the cooked roe deer heart, and the roe deer handles cooked in the pot.

The meat is served with a unique dipping sauce. Lu Lu and others have known Zhao Yongke for so long and have already become accustomed to it.

But Meng Zhaohua and the three drivers were stunned. Fortunately, they all remembered Lu Lu's instructions and experienced the enthusiasm of the Oroqen people.

During the meal, without exception, several people became extremely drunk.

Tomulun entertained them with their traditional deer antler wine, which was a rare good thing.

Of course, there are also rough songs sung while playing the Srigula (horse-head fiddle).

The craftsmanship of making Srigula will be part of the intangible cultural heritage in later generations.

With such enthusiasm, it’s hard not to get enough.

Thanks to book friend 20230628183906582 for the reward!

(End of chapter)


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