Qingying didn't seem to find the whining sound produced by the shells unpleasant. After blowing it, she showed off to Yun Qiyou. Didn't it sound good?
Yun Qiyou really couldn't bear to say something that hurt Qingying's self-esteem. She was still a carefree little girl. She didn't need to live in the eyes of others, as long as she was happy.
She took out the demon-suppressing guqin, and her meaning was very clear. If you play seashells to me, I will play the qin to thank you.
Qingying was so excited that she said, "Fairy Yun, you can also play the piano!"
Yun Qiyou said: "I understand a little bit, do you want to hear it?"
Qingying immediately clapped her hands and said: "Actually, I like singing the most. You play the piano and I sing, it's wonderful!"
Qingying really started to sing, but the meaning of the lyrics was a bit surprising. It was not a song sung by Chinese or normal people, but a kind of Sanskrit singing similar to Buddhism, and it also sang some Buddhist verses.
These Buddhist languages, sung by this little girl with a voice like an oriole, have a unique flavor.
"Namwu, Namwu Amitabha. Prajna, Prajna Komamiduo. The Buddha said to me that the five aggregates are all empty, and all sufferings can be endured. Form is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, feelings, thoughts, and awareness,
The same goes for..."
Qingying's a cappella singing is very nice, less of the solemnity that Buddhism should have, and more of a girl's tenderness and youthful vitality. The rhythm is very simple, and the words have deep meaning. Yun Qiyou is very accomplished in music and rhythm. After listening to it,
After Qingying sang a few lines a cappella, he immediately found the rhythm subtraction in it. His eight fingers slightly traced the strings of the Demon-Zhen Guqin, and the soft sound of the piano sounded like a trickling stream, and soon it was connected with the rhythmic score.
Qingying's Sanskrit singing blends into one.
"All dharmas are empty, all dharmas are empty, neither dirty nor pure, neither increasing nor decreasing, colorless in the air, no feelings, thoughts, or consciousness, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, or even the unconscious realm...
…”
"There is no ignorance, no end of ignorance, no old age and death, no end of old age and death, no accumulation and annihilation of suffering, no wisdom and no gain. Because there is no gain, the Buddhas of the three generations are born in Nirvana, and there are no obstacles.
No fear, stay away from upside-down dreams, Prajnaparamita..."
“It is called great by encompassing everything, God is called all-embracing, it is called light that illuminates everything, it is called supreme by being incomparable and incomparable, it is called nothing by being ultimately equal…”
"Empty is not empty, there is no existence, in the soul of silence and no dwelling, it can inspire the magical effect of Hengsha. How can the mind never arise and die, and be unshakable? How can the mind give birth to all dharmas? Before, it was an insubstantial body.
”
Hearing this, Yun Qiyou's expression suddenly became very exciting. At first she didn't pay attention to Qingying's Sanskrit singing, but now she noticed that what Qingying sang in Sanskrit was not the sutras that monks and nuns often recited, but a verse.
This is an extremely profound and obscure Buddhist cultivation method. When you hear Qing Ying sing: "Everyone has seven orifices of mind, each of which is unknown to himself. It keeps flowing every day. Suddenly it is the mind of heaven, sometimes it is the mind of human being, and suddenly it is the mind of the three evil realms.
The heart is always a wandering heart without an owner. Ordinary people don’t know what the heart is. Only gods know what is good and what is bad. The heart of gods and humans is the heart of saving all living beings.
You can obtain the good fruits of heaven and humans. The seven orifices are empty, which is the supreme heart, the mind without a master, the pure and free heart, the Prajnaparamita Heart Sutra..."
The sound of Yun Qiyou's piano stopped, and only Qingying sang alone in the bodhi tree.
Then what kind of Buddhist scripture is there? It can save Yun Qiyou's life. It is the legendary Buddhist Tantra supreme classic "Prajna Heart Sutra" that has been lost for many years.
No matter how stupid Yun Qiyou was, when he heard the phrase "Prajnaparamita Heart Sutra", he knew what Qingyingfan was singing.
Qingying reached a point where her singing was average, she blinked at Yun Qiyou and said, "Fairy Yun, why don't you stop playing the piano? Am I not good at singing?"
Yun Qiyou said word for word: "What scripture did you sing just now?"
Qingying smiled and said: "What do you think?"
Yun Qiyou stood up slowly. At this time, she realized for the first time that the little girl Qingying in front of her was really no ordinary person.
Just when Yun Qiyou was about to say something else, a dull bell suddenly sounded. Qingying slapped his head and said: "Oh, it took too long to come out. Master called me back. Fairy Yun, I will come back to you tomorrow."
I’ll send you a vegetarian meal and sing for you!”
After saying that, he picked up the small basket and ran towards Shuiyue An, turning back and waving to Yun Qiyou from time to time.
Yun Qiyou was inexplicably shocked. She watched Qingying's figure gradually disappearing, and her heart was filled with turmoil. More doubts filled her mind, making her unable to figure out whether what was happening in front of her was real or illusory.
Even Master Wuhui didn’t understand the Prajna Heart Sutra, but this little girl Qingying actually understood it!
Yun Qiyou is very smart. She doesn't think that Qingying doesn't know what she sings. Qingying sings it intentionally because she is trying to save herself.
But why?
Could it be that just because he is the last generation of seven generations of enemies?
Since Qingying can save himself, why not be honest? Why do he use this method of Sanskrit singing?
"Amitabha!"
A hoarse Buddha's name awakened Yun Qiyou from deep thought. As soon as he turned around, he saw two masters, Wu Fear and Wu Hui, standing under the bodhi tree behind Yun Qiyou.
This is the first appearance of the two masters since their departure.
Yun Qiyou said: "Master, I..."
Master Wuhui interrupted her and said: "Congratulations to Donor Yun, congratulations to Donor Yun. Donor Yun is the first person with whom we are destined in thousands of years."
Yun Qiyou said: "What?"
Master Wuhui said: "Given Donor Yun's intelligence, he should be able to understand the meaning."
Yun Qiyou frowned, and then said: "The way to save me is not under the bodhi tree, but at Shuiyue Temple."
Master Wugui and Master Wufear both smiled and nodded.
After the three of them sat cross-legged, Wuwei said: "Among the Buddhist tantric teachings, only the Prajna Heart Sutra has the potential to cure the seven orifices of the exquisite heart. Unfortunately, there are so many temples in Mount Wutai that none of the Heart Sutra has been passed down.
Only one person understands."
Yun Qiyou said: "Is it Yi Nian Shen Nun, the host of Shui Yue Temple?"
Wu Regret and Wu Fear looked at each other, then both laughed and shook their heads slightly.
Yun Qiyou was stunned and said: "No? Is it Qingying?"
Master Wuhui nodded and said: "Yes, only Miss Qingying in the world knows this secret method. Yesterday, I made a bet with Junior Brother Wuwei that Qingying will definitely not ignore death. I won this bet."
Master Wuwei said: "Although Miss Qingying is a little playful, her heart is very pure and has no sects. In addition, Donor Yun is a party to the seven-generation grudge. She can save Donor Yun, which is actually not a big deal.
There's nothing strange about it, senior brother. Junior brother and I didn't make this bet with me yesterday.
." After saying that, the two old monks pinched their beards and laughed.
