As Hua Wuyou expected, except for the Buddhist disciples and the 20,000 Piaomiao Pavilion vanguards, no other reinforcements arrived at the battlefield of Qixing Mountain. The two groups of righteous disciples who went to the battlefield from the direction of Tianshan Mountain and Shenshan Mountain combined to number
There were more than 130,000 people, but they were marching very slowly. According to the speed of 400 miles per hour, it would take at least three days to reach Qixing Mountain.
Genius works.
The demon sect is even slower. Far away in the desert of the Western Region, the 100,000 demon sect vanguards led by Fairy Yi Miao and Old Man Mo Lin are still more than 8,000 miles away from Yumen Pass, and the main force of the demon sect is 200,000.
These forces rushing to support the Qixing Mountain battlefield are like a snail racing against a tortoise, seemingly competing to see who arrives later.
People's hearts are selfish. When people like them participated in this war, they did not participate sincerely. They just wanted to fish in troubled waters.
They all want others to work hard, and they all want to appear again to seize the fruits of victory when both sides suffer losses.
Qixing Mountain's comprehensive counterattack has begun for more than five hours. The battlefield has spread over a hundred miles in radius. There are battlefields for fighting in the sky and on the ground. There are even battlefields near the Eagle's Mouth Cliff.
Although the cultivators in the human world have a numerical advantage, the 140,000 Buddhist disciples and the disciples of the two Piaomiao Pavilion factions have joined the battle group, and the human world can only manage to stabilize the situation.
Not only are the individual cultivation levels of the heavenly monks better than those of human cultivators, but every heavenly monk is almost armed to the teeth.
Defensive armor has been lost in the human world for many years. Almost all cultivators in the world go into battle shirtless. Only a very small number of senior cultivators wear defensive magic weapons.
At this point, the heavenly monks took advantage.
Almost every monk in the heavenly realm has a defensive armor. Although it is not as abnormal as the defense of Gui Yatou's skull armor and the golden armor of the Little Seventh Princess, it can still withstand ordinary magic weapons or stray arrows.
When the human cultivator slashed at the heavenly cultivator with his sword, most of the force was offset by the opponent's armor.
However, if a heavenly monk strikes a human cultivator with a sword, a scar deep enough to the bone will immediately appear. Therefore, although the human cultivator has mobilized heavy troops in Qixing Mountain, reaching an unprecedented number of 400,000, they still face 180,000
The five divisions of heaven and man, whether it is a melee or a long-distance confrontation with magic weapons, the human world can only be stable.
Live the situation.
As the melee unfolded and the battlefield expanded, the casualties on both sides began to increase.
But in general, the casualties in the heaven are smaller. It takes almost three human cultivators to sacrifice to kill one heaven cultivator.
The casualty ratio of one to three was too much for Yu Jizi and others. They couldn't understand that the five tribes in southern Xinjiang and the exorcists from Xiangxi could only mobilize 130,000 to 40,000 people to severely damage the Taixu tribe.
My own losses are not too big, almost one to one with the Taixu Department. Why is it that in the current battle situation, the human cultivators are losing money?
It would be such a big loss.
In fact, there is a reason why there is such a huge gap in casualties between the Southern Xinjiang battlefield and the Qixingshan battlefield.
"Mencius Gongsun Chouxia" says: The weather is not as good as the right place, and the right place is not as good as the people.
There is a saying in "Sun Bin's Art of War: Moon War": The weather, the right location, and the harmony of people cannot match these three, and even if you win, there will be disaster.
The warriors of Southern Xinjiang, Ye Xiaochuan and the top leaders of the five ethnic groups in Southern Xinjiang, made full use of the time, location, people and people to the extreme.
Especially in terms of geographical location and people, the wizards of Southern Xinjiang are by no means comparable to the cultivators from Middle-earth. In order to win this war, the five tribes of Southern Xinjiang trained a very large number of young wizards with low levels of cultivation into
Poisoned bodies, these young wizards are all boys and girls who can reach the realm of air control. They have little effect on the battlefield.
It often takes three or four people to withstand the attack of a heavenly monk.
But once you develop a poisonous body, your combat power will skyrocket.
They had just grown up, but the moment they tore off their white robes and pounced on the enemy was like burning up rotten wood, the end of their young lives was announced.
From this point of view, the cultivators of various sects in Middle-earth are far behind. Cultivation is a very difficult thing. There are many cultivators in other sects in Middle-earth, but at least 50% of the disciples are only in the realm of air control.
Thirty percent of the young disciples are in the realm of Yuanshen. At least 80% of these disciples cannot even fight.
So, only less than 20% of the disciples are the elite among the hundreds of thousands of disciples.
Among these tens of thousands of elites, 90% are in the seventh level of out-of-body realm, and there are very few who are above the realm of spiritual tranquility. If all of them are added together, it is estimated that there will hardly be more than a thousand people.
A young disciple from Southern Xinjiang has developed a poisonous body. A disciple in the realm of controlling the air can be replaced by a master in the realm of heaven and earth. This is a good deal.
But the cultivators in Middle-earth do not yet have this ability. To self-destruct their souls and souls, they need to reach a very high level of cultivation. Most young disciples cannot break them.
Coupled with the help of the beast monsters in Southern Xinjiang at that time, the demon kings and sacred birds in Southern Xinjiang played a great role in the battle between Dalei Mountain and Jiulongwan. However, there were no mythical beasts in the Middle Earth to participate in the battle.
That's why when cultivators from the Middle Earth fight with cultivators from the heavenly realm, their casualty ratio will be two or three times higher than that of wizards from the southern border.
More than ten young elite disciples formed a battle group. At the front were two women, one green and one purple. The woman in green held a fairy sword that evaporated with green light, and also controlled a purple short sword that shuttled back and forth.
dagger.
The woman in purple was holding a divine sword with dazzling blue light. The radiance of that divine sword almost crushed the magic weapon Xiaguang of the more than ten young disciples around her.
These two girls are surprisingly the leaders of the younger generation of Cangyun Sect, Ning Xiangruo and Yang Shijiu.
Behind the two of them, more than a dozen Cangyun disciples were no small matter. Zhao Wuji, who was holding the Red Brilliant Divine Sword, was in charge of the left wing. Gu Pan'er, who was holding the Burning Smoke Divine Sword, was in charge of the right wing.
After Chihuang and Fenyan were transformed by the dwarf weapon refining master, they were already artifact-level magic weapons with great power. Zhao Wuji and Gu Pan'er were able to block the attacks of the enemies on both sides with their own strength. After Yang Jiujiu and Ning Ning
Behind Xiangruo, there are Chu Tianxing from Cangyunmen Thousand Buddha Peak, Qi Feiyuan from Yujian Peak, He Shujian, Su Qin and Chen Mo from Zhaoxia Peak. There are also Yangliu Di, Zhu Changshui, Liu Tong and others from Changmen Samsara Peak.
There is even the Langya Immortal Sect
Ouyang Caiyu and her twin brothers, as well as two nuns, Liao Kong and Liaofan, who were disciples of the Xuanhui nun in Ji Shi'an.
As for Du Chun, one of the most outstanding female disciples of this generation of Cangyun Sect, she is a third-level elder and a senior leader, and she has not charged into battle.
These people are like the scythes of the god of death. Wherever the cultivators in the world are in danger, they will rush towards them.
Yang Jiu no longer uses the Qingfeng Sword. The Peerless Divine Sword, one of the three great weapons of Cangyun that Yun Yazi has carried close to his body for hundreds of years, becomes powerful in her hands.
A monk from the Fire Department wearing a dark red battle armor stabbed Yang Jiu with his sword. Before the sword could reach him, a fire snake roared out.
Yang Jiu shouted: "Well done!" After saying that, the Peerless Divine Sword thrust out, and a green sword light as small as a hair appeared instantly, piercing the terrifying fire snake, and the fire snake shattered into pieces.
