After Ye Xiaochuan told it once, the three nuns fell into deep thought. Although the story told by this boy was full of fantasy and personal heroism, it still more or less revealed a lot about the four-dimensional void space.
Things, these things are all unknown to Miaohua Xiaoni, which makes all three of them suffer.
Very beneficial.
The three old nuns were meditating, comprehending, and communicating with each other telepathically. They looked motionless. For those who didn't know, they thought these three old nuns had already passed away.
After the story was told, the discussions among the surrounding bosses gradually began. The first person to speak was Master Kong Jian, who ranked third among the four great monks of Kasyapa Temple. This old monk has spent a lot of time tinkering with the laws of space over the years. At least,
Within a radius of ten feet, the only one who can surpass him in the laws of space is Bodhisattva.
It’s time to mention Sanni.
He saw that the sect leaders and elders of other sects around him had doubts on their faces. The focus of doubts was mainly on the sword spirit connection between Ye Xiaochuan's Qingming Sword and Miss Fengyi's Ice Soul Sword. Then he said: "Donor Ye said
This situation is possible. Even if there is induction between the two magic weapons with five elements attributes, it will only be concentrated within a certain range and will not cross-border induction. The Qingming Sword is different, this sword is space
genus
It is a blood-refined magic weapon with extraordinary spiritual power, second only to the heavenly weapon. This kind of space magic weapon is not restricted by the space barrier, and it is very possible to sense the sword spirit of the ice soul. If the mystery of the space can be solved, we will be able to pry into it.
Obtain the eternal way of the universe."
Yan Gongdao: "What Zen Master said is reasonable, but it is not complete."
Master Kongjian said: "Please give me some advice, Mr. Yan."
Yan Gong pinched the few beards left on his chin, shook his head and said: "What the Zen Master just said was all about the theory of space, and did not talk about the relationship between space and time.
This void space is called the four-dimensional space by Taoism and Buddhism. In Confucianism, it is called the fourth realm, which is the realm of nothingness.
There is this record in "The Eight Hours of Celestial Symbols": The first boundary is the line, the second boundary is the shape, the third boundary is the body, and the fourth boundary is nothingness. This is consistent with what is said in the Taoist classic "Tao De Jing" that Tao produces one, gives birth to two, and two
The theory that three generates all things is from the same origin. If you want to think about what kind of existence the void world is, you must first think about not the lines, shapes, and bodies that represent space, but the world and Tao that represent time. There is
Only Tao can give birth to one, two, and all things. Tao is the origin, and space is not
It is the origin. Time and space constitute time and space, there is time first and then there is emptiness, so the way of time is the root of unraveling the eternal mystery of the universe."
Master Kongjian was at a loss for words and didn't know how to respond.
At this time, the three old nuns finally took action.
An old nun said to Yan Gong: "Amitabha, I am a poor nun who is suffering from wisdom and did not ask for the name of the donor."
Yan Gongdao: "Old Master Yan Zhigu." Zhiku Shenni said: "Donor Yan's statement is fallacious. Although time and space are often regarded as one, they are not closely related. There is a saying in Buddhist sayings:
A world of sand, a kingdom of flowers, this is the most vivid metaphor for space. The blessed land of the immortal family, which is called a cave in Taoism, is originally nothingness. It is a brand-new space opened up by experts based on the laws of space. It is stored in the universe.
As far as the storage bag is concerned, it is a small alien space opened up. The space exists in the Qiankun storage bag.
Time does not exist in it.
If a steamed bun is placed in a space with time, it will quickly become moldy and deteriorate. However, if it is placed in the Qiankun storage bag, the steamed bun will always be a steamed bun. After thousands of years in the outside world, it will remain the same without any change.
Therefore, what Donor Yan just said is that time and space are one, which is completely untenable. Time is time, space is space. Space can be controlled by people, but time cannot." Duan Gong said: "No, no, no.
What Shen Ni said is very one-sided and not comprehensive. People can control time. The heaven and the human world are in the same three-dimensional space, but the time is different. It is the gods and demons who opened up the heaven that reverse the time of the two worlds.
, you can make this time difference larger or smaller at will. The space storage bag commonly used by monks does not mean that there is no time, but the person who refines the storage bag cannot control time, so time is eternally imprisoned.
There is a clear record in the ancient book "Treatise on Heavenly Things": Taiyi, the Eastern Emperor, obtained the most precious treasure of Xumi and refined it into a bracelet, which united the universe and became immortal. The Eastern Emperor suddenly said: Time is imprisoned here, and no vegetation can grow, and no water can flow.
There is no luck, the wind and clouds remain unchanged, and I cry out sadly.
Three thousand years later, the Eastern Emperor brilliantly understood the way of time, traveled through the years, released Sumeru's imprisonment, released the torrent of time, and the world was established.
This is enough to show that there is time in the storage space. As long as someone can understand the way of time, they can unlock the time imprisoned in any storage space and become a world."
The three great nuns looked at each other, and the nun Zhi'e sitting in the middle said: "The donor's fallacy, the Buddha looked at a bowl of water, and there were forty-eight thousand insects. The way of Sumeru is stored among the mustard seeds..."
The two sages Bodhisattva and Confucianism have completely opposite views on time and space.
The Third Ninja believes that there is no inevitable connection between time and space. Time cannot be controlled by humans, while space has a great influence and is the root of the universe. The Second Sage believes that time and space are intertwined with each other, and time
The dimension of is the dimension of high space. The birth of a new space must have time. The birth of time does not necessarily have space. Time is like a big circle
Circles are circles, and space is a small circle within a large circle. Time is the root of the universe. As long as you understand time, you can peep into the mysteries of the universe.
These two views represent Buddhism and Confucianism, but the way to heaven leads to the same goal. No matter how great the differences are, in the end they all want to explore the mysteries of the universe.
The Buddhist lineage pays attention to space and has sufficient theoretical support. There is one flower and one world. Buddhism sees a bowl of water with 48,000 insects, Sumeru mustard seeds and so on.
Bodhisattva Sanni engaged in a verbal battle with the two sages Hongru. Although the two sages Hongru were not cultivators, they were full of knowledge and studied heaven and earth. In terms of knowledge, almost no one in the world could surpass these two old men.
Faced with the constant arguments and questions from the three nuns Zhi'e, Zhinan and Zhiku, Yan Zhigu and Duan Wutui, the two remaining Confucian masters in the world, cited scriptures and refuted them one by one.
From space to time, and from time to space.
The more you talk about it, the more profound it becomes, and the more you talk about it, the more obscure it becomes.
Academic debate is war, a war without smoke.
The two sides were at war with each other, refusing to give in to their own doctrines. It was like two armies at war, going back and forth, very anxious.
In fact, everyone who has been arguing about it is wrong. The heavenly way of the universe contains all the avenues. If you want to unravel the mystery of the universe, you need to accommodate all rivers.
Sticking to one's own theory, only talking about one's own opinions, being so self-conscious, it is impossible to pierce the last layer of window paper in the universe.
It is precisely because Bodhisattva and Hongru could not figure this out that they were unable to break through the bottleneck.
If this debate can wake them up, maybe these five people will have an epiphany and become like the old storyteller who has a glimpse of the universe, heaven, and the cycle of life and death. If they cannot wake up, they will be like this in their lives.
