Ye Cha naturally felt Ye Xiaochuan's dissatisfaction.
He chuckled and didn't care.
Young people, who doesn’t think that I am the best in the world?
If you don't even have this pride, then life will be very frustrating.
Ever since Ye Cha knew that Ye Xiaochuan was the last incarnation of a seven-generation feud, the legendary savior of the three realms, and that he also possessed many volumes of heavenly books and unparalleled strength, he had high hopes for Ye Xiaochuan.
Ye Xiaochuan, a descendant, will definitely help him achieve what he failed to accomplish back then.
Such a strange person from the Ye family will definitely leave a mark in the history of the Three Realms.
The Ye family will become another clan famous in the three realms after the Mu family and the Yun family.
Ye Xiaochuan, or Ye Tianci, this name will be firmly remembered by the people of the Three Realms for generations to come.
For Ye Xiaochuan, Ye Cha cultivated it sincerely, and he immediately gave Ye Xiaochuan his first lesson. The title of the subject was: A brief analysis of the deconstruction of the organization of cultivation factions in the world, taking the Righteous Way of Middle Earth and the Bright Holy Fire Sect of the Western Regions as examples.
Ye Chadao: "If you want to know what factors you have overlooked, I will tell you slowly.
The world of human cultivation has developed to this day, and there are four main branches.
They are Taoism and Buddhism in the Middle Earth, and Demon Sect and Ghost Sect in the Western Regions.
In addition to these four main branches, there are also some smaller branches, such as the witchcraft of southern Xinjiang and western Hunan, the shamanism of the grassland barbarians, the spirit-devouring magic of the demon tribe, etc.
Taoist Xuanmen is further subdivided into the Southern Dao Sanqing, the Northern Dao Quanzhen, Maoshan Taoism, Taoist Sword Sect, Xuanmen Qi Sect, Tai Dao Sect, etc.
Buddhism is divided into Zen Buddhism, Tantric Buddhism, monks, and nuns, from Sakyamuni to the Sixth Patriarch Huineng, from Venerable Kasyapa to Ksitigarbha Bodhisattva and so on.
As for the righteous cultivation in China, it can be said that a sect is a kind of morality. Whether it is Taoism or Buddhism, it is said to respect the Three Pure Ones and the Buddha.
But what they really respect is the first ancestor of their sect.
The simplest way to deal with the righteous way is to win over and divide people as you just mentioned.
Just break them one by one.
But this tactic is not practical in our holy religion.
You have ignored a saying that has been circulating in the world for many years: the Holy Religion is the largest sect in the world.
The Holy Religion may seem scattered and full of factions, but in fact the Holy Religion is a big family, a whole.
All the disciples of the Holy Religion, whether they are the Demon Sect, the Ghost Sect, or the huge group of casual cultivators in the Holy Religion, all believe in the Nether Mother and the Kaitian Demon God.
I am the founder and founder of the Ghost Sect, but all the disciples of the Ghost Sect have still not departed from the scope of the Holy Religion.
What the Holy Cult adheres to is the natural law of the weak and the strong. Beating, killing, and massacre of entire families are common occurrences.
Back then, I slaughtered many sects of the Holy Sect, and finally Guixuan Sect was wiped out by other sects. This is normal within the Holy Sect.
However, when faced with oppression from external forces, the scattered Holy Religion forces will coalesce together.
You grew up in the righteous way, and you only know the outside of the faith and culture of our holy religion, but don't know the inside.
That's why you formulated the strategy of unifying the Ghost Sect first, and then dealing with the Demon Sect.
Your situation was very different from mine back then. There was no Ghost Sect in the Holy Religion back then, and I was born and raised in the Holy Religion, but you were raised by the Cangyun Sect.
Although you are a descendant of my Ye family, you are an outsider to most people in the Holy Religion today.
If you, an outsider, want to step in and unify the Holy Religion, you can't do it just by trying to win over divisions.
Coupled with your identity as the reincarnation of Yuezhi Yin, no matter you deal with the Demon Sect first or the Ghost Sect first, the other sects will unite to deal with you.
That’s why I say that the strategies and tactics you formulated were wrong from the very beginning.”
Ye Xiaochuan didn't say a word for a long time.
He thought about the unity within the Demon Sect, so he did not intend to accept Nangong Bat's kindness because he was afraid of inflaming the higher-ups of the Demon Sect.
Ye Cha's eloquent talk was like an enlightenment, which made Ye Xiaochuan enlightened.
That's right, he and Wang Keke didn't know much about the corporate culture of the Demon Cult, so the 12th Five-Year Development Plan they formulated was wrong from the beginning.
In the past, Ye Xiaochuan felt that the pressure of unifying the Demonic Cult was like carrying a huge mountain on his shoulders.
After listening to Ye Cha's words, now there are not one big mountain, but two big mountains.
After a long time, Ye Xiaochuan slowly spoke and said: "So, I have no chance to unify the Demon Sect?"
Ye Chadao: "You are wrong again."
Ye Xiaochuan said: "Oh, I would like to hear the details."
Ye Chadao: "I just talked about the differences between the holy religion and the orthodox beliefs, as well as the internal composition and deconstruction.
There is another point I haven’t mentioned, and that is the inheritance of the holy religion’s culture and bloodline.
In fact, in my opinion, you not only have a chance to unify the Holy Religion, but the chance is very great.
There are three reasons.
First, the teacher is famous.
You are the reincarnation of Yuezhi Yin, and your previous life was the last orthodox leader of the Holy Religion. This is the orthodox inheritance.
In addition, you are also the direct descendant of my Ye Cha. Although I only founded the Ghost Sect, a branch of the Holy Sect, I am the founder of the Ghost Sect after all. As my descendant, this is a blood inheritance.
Orthodoxy and bloodline, this is a double-edged sword that can make you famous, but it can also make you a thorn in the side of the entire holy religion and a thorn in the flesh.
It depends on how you use these two identities.
Second, strength.
As I said just now, what the Holy Cult practices is the law of the law of the jungle. If your fist is bigger than others, you can control the situation and show off your power within the Holy Cult.
There are more than 30,000 elite disciples, and there are so many masters of out-of-body and spiritual silence. This is a terrifying force.
However, the disciples within the Holy Cult are famous for not being afraid of death. If you want to make good use of the power in your hands, you must cooperate with the third point."
Ye Xiaochuan asked: "What is the third point?"
Ye Tea Ceremony: "Benefits."
Ye Xiaochuan said: "Profit?"
Ye Chadao: "You can never conquer everyone with force, but interests can.
Combining kindness with power and win-win cooperation is the long-term way.
You cannot be stingy when it comes to profit distribution.
You possess seven volumes of heavenly books, and this is your trump card.
Since you can use the true methods in the Heavenly Book to cultivate a large number of cultivation masters, you can definitely use the Heavenly Book to open up new opportunities in the Holy Religion.
This is much more effective than the sharp sword in your hand and the tens of thousands of disciples behind you."
Ye Xiaochuan's eyes gradually brightened.
A big picture requires a big mind, and you must not be petty.
No one can possess all the true magical powers. These true magical powers are inherited from the ancestors of the human world. They are not passed down to a certain person, but to the descendants of the entire human world.
However, the sectarian views of the righteous path and the true Dharma handed down from the human world are all imprisoned in a certain sect, so that the development of the world of human cultivation often encounters bottlenecks.
Because the broom is precious and the true method is not circulated, whenever the world of human cultivation encounters a bottleneck, it can only expand the number of cultivators but cannot improve the true method of cultivation.
