There is a saying in the art of war: attacking the heart is the top priority, and attacking the city is the bottom priority. Fighting with the heart is the top priority, and fighting with soldiers is the bottom priority.
Ye Tianci is Ye Xiaochuan's inner demon and Ye Xiaochuan's dark side. He is really evil. He felt that he couldn't do anything to Ye Xiaochuan, so he started to use words to stimulate Ye Xiaochuan.
The death of Fairy Liuyun will always be painful in Ye Xiaochuan's heart.
This is his scar.
Now Ye Tianci is uncovering his scars.
The inner demon's goal was achieved, and Ye Xiaochuan heard the inner demon keep talking about the death of Fairy Liuyun that year, about Fairy Liuyun's concern for Ye Xiaochuan's motherly love, and about Ye Xiaochuan's debt to Fairy Liuyun.
This made Ye Xiaochuan feel like a knife.
The mind is unstable and the mood fluctuates greatly.
In this battle for the body, the competition is between mind and concentration.
Once the mind is unstable, it will be doomed.
Originally, Ye Xiaochuan had gradually suppressed the resentment of his inner demons with his strong mind and belief.
As Ye Tianci used the heart-breaking move, Ye Xiaochuan immediately felt longing for his mother and felt guilty, which made him very painful.
And Ye Tianci was born from Ye Xiaochuan's negative emotions.
Ye Xiaochuan felt painful emotions in his heart at this moment, which made Ye Tianci even more powerful. He immediately suppressed Ye Xiaochuan's consciousness bit by bit and regained the initiative.
Ye Tianci saw that Ye Xiaochuan was affected by his words, and even more vigorously criticized Ye Xiaochuan.
No one understands the fragile side of Ye Xiaochuan's heart better than Ye Tianci.
He could kill people with just a nod, but Ye Tianci would kill Ye Xiaochuan's heart with every word.
Open Ye Xiaochuan's healed scar again, and then sprinkle a handful of salt and pepper on the wound.
This made Ye Xiaochuan extremely painful.
At the beginning of the battle, Ye Xiaochuan could still exchange a few words with his inner demon, but now Ye Xiaochuan was completely speechless, and only his inner demon kept talking.
Ye Cha looked at the gray light representing Ye Xiaochuan's consciousness, which was gradually suppressed by the black light, and he felt a little anxious.
After all, Ye Cha never thought about letting Ye Tianci replace Ye Xiaochuan. He always believed that Ye Xiaochuan would be able to regain control of his body and kill the inner demon Ye Tianci.
But now, Ye Cha doesn't want to see Ye Xiaochuan kill his inner demon at this moment.
The reason why the attitude changed was because Ye Tianci's words gave Ye Cha some enlightenment.
Ye Tianci said that good and evil, Buddha and devil, are all in one thought.
The savior and the destroyer are also in the same thought.
This made Ye Cha suddenly think about many things.
The savior is good.
The one who destroys the world is evil.
Good and evil coexist in everyone's heart.
Choosing good or evil is just a choice between thoughts.
Based on this, if Ye Xiaochuan wants to be the savior of the three realms, then his other side must be the destroyer of the world. This is in line with the universal path of yin and yang, good and evil coming from the same source.
If he kills his inner demon now, no one can tell whether it will have a good or bad impact on Ye Xiaochuan's future.
Therefore, Ye Cha's attitude towards his inner demons at the moment is to wait and see what happens.
Let’s take a look first and then talk.
At this moment, the fight between Ye Tianci and Ye Xiaochuan has entered the most critical moment.
Ye Xiaochuan's consciousness has been almost completely compressed by Ye Tianci's consciousness.
If Ye Xiaochuan fails this time, it will be very difficult to find an opportunity to break through Ye Tianci's seal.
Therefore, Ye Cha decided to take action.
Although Ye Cha cannot help Ye Xiaochuan kill his inner demons, since the battlefield is in the sea of souls, and Ye Cha's soul is also in the sea of souls, he can help Ye Xiaochuan suppress the power of some inner demons.
A cool breath filled the air from the outside, wrapping around the two strands of consciousness that were entangled.
Then, the sound of tea leaves sounded.
"The way of heaven is to make up for the deficiency when there is excess damage. The way of man is to make up for the deficiency when there is deficiency. It is said that man follows the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature.
The soul is intangible and exists due to the environment. If you don't control the six roots, there will be no trace of the corresponding things. There is a way to operate it and it will be regarded as a rule.
Taking awareness of God as awareness, but it is not the original awareness. Inner vision returns to hearing, and the spiritual clarity is self-illuminating. The spirit is self-solidifying, eliminating distracting thoughts, and emptying the soul.
Cultivate the soul, bright but not dim, leave the body and return to the sky. The form is complete but the spirit is endless. My body is gathered, my soul is scattered..."
Ye Cha's illusory voice echoed gently in the sea of Ye Xiaochuan's soul.
Ye Xiaochuan's body consciousness, which was struggling hard, suddenly calmed down a lot after hearing Ye Cha's singing.
Book of heaven.
This is the Nether Chapter of the fourth volume of the Heavenly Book!
This volume of heavenly book focuses on the soul, soul, spiritual consciousness, and mind power.
Whether the mind is firm or not depends on whether the heart is strong enough and whether the three souls and seven souls are strong enough.
To a certain extent, this coincides with the Nether Chapter of the fourth volume of the Heavenly Book.
Ye Xiaochuan finally came to his senses at this moment and knew that he had been tricked by Ye Tianci.
He is a person who has experienced countless life and death hardships. He knows that the more dangerous the moment, the more stable his mood must be and he must not be impatient.
Ye Cha recited the wonderful passages from the Heavenly Book just to help Ye Xiaochuan stabilize his mind.
Ye Xiaochuan has learned too many heavenly books. Although the Buddhist heavenly books are most effective in stabilizing his mind, at this moment, Ye Xiaochuan can rely on the other volumes of heavenly books he has learned to stabilize his mind.
The words of several volumes of heavenly books kept flying in Ye Xiaochuan's mind. The densely packed words seemed to have turned into countless rays of light and integrated into Ye Xiaochuan's gray ideological form.
Ye Xiaochuan's ideology, which had been at a disadvantage, suddenly saw the gray light rising again.
Upon seeing this, Ye Tianci immediately suppressed it with all his strength.
And at this moment, Ye Cha's soul power took action, pulling Ye Tianci's ideology from the outside.
When masters compete, victory or defeat can be determined in an instant.
Although Ye Cha only entangled Ye Tianci's consciousness for just one breath, it was enough for Ye Xiaochuan's consciousness to turn the tide and fight back.
Ye Tianci shouted loudly: "Grandfather Heaven! Why do you want to help him! I am the real chosen one! I am the savior of the three worlds!"
Although Ye Cha was very pleased with Ye Tianci, Ye Tianci looked so much like him that he was almost a replica of him when he was young.
Ye Cha had failed before, but he didn't think that Ye Tianci would succeed if he didn't succeed back then.
Ye Cha said slowly: "I helped him because he is Ye Xiaochuan and you are Ye Tianci."
Ye Tianci was speechless.
Ye Xiaochuan's ideology has now entered a very illusory state.
He integrated the methods of meditating and consolidating the mind recorded in various volumes of heavenly books, and his mind began to quickly converge.
Ye Tianci's voice seemed to no longer affect him.
He no longer thinks about the scene of his mother's tragic death in his arms, and he no longer struggles with pain. At this moment, in Ye Xiaochuan's heart, there is only one thought, to stop Ye Tianci and stop this terrible person who wants to destroy the civilization of the Three Realms.
