Ye Xiaochuan has several volumes of heavenly books and is proficient in hundreds of schools of thought. However, the only thing he is unfamiliar with is the true method of Buddhism.
The Buddhist cultivation method is a system of its own and is not closely related to the cultivation methods recorded in the other volumes of heavenly books that Ye Xiaochuan studied.
In the Book of Heaven, the one most closely related to Buddhism is the Stars Chapter in the eighth volume of the Book of Heaven.
But this connection is only limited to the laws of space.
The true meaning of Buddhism is to cultivate the mind.
Ye Xiaochuan comes from Taoism, and the core meaning of Taoism is to cultivate one's nature.
The core of magic gate is self-cultivation.
Cultivation of the mind, body, and nature are the foundation for human beings to pursue the highest realm. Therefore, although there are many schools of cultivation in the world, only the three schools of Taoism, Demonism, and Buddhism are the most prosperous.
Ye Xiaochuan cultivated his moral character, but he only knew very little about the Buddhist lineage of cultivating the mind.
The Vajra in the name of the Vajra Demon Circle represents the unique Buddhist method of becoming stronger when encountering strength and becoming strong when encountering strength.
Subduing the demon means that this magic circle not only has a powerful defensive circle, but also has huge lethality.
The circle represents the boundary.
The Vajra Subduing Demon Circle is a magic circle formed by the condensed Mahayana Buddhism.
At this moment, the ones activating the Vajra Subduing Demon Circle are three old monks from Kasyapa Temple whose cultivation is unfathomable. It is almost impossible for Ye Xiaochuan to break this circle by himself.
Looking at the gradually searching golden light network, Ye Xiaochuan's heart suddenly calmed down quickly.
His rich combat experience is far superior to that of his peers. Even seniors who are hundreds of years old, few have as much practical combat experience as him.
What's more, at this moment, there is Ghost King Ye Cha in his body who has experienced more than five hundred battles.
They all know that in a duel between masters, the difference between life and death is on the line, and they must not panic or lose their position. The three old monks are also very particular people. The three old seniors teamed up to bully a junior. They have already said
No more, seeing Ye Xiaochuan's eyes gradually calming down, the three old monks were not in a hurry to launch the attack, and even slowed down the attack of the Vajra Demon Circle.
The contraction speed seems to be giving Ye Xiaochuan time to think about the solution.
Of course Ye Cha would not ignore Ye Xiaochuan, and he also saw the intentions of the three old monks.
He said: "Buddhism's true method focuses on defense, and the Vajra Demon Subduing Circle is the supreme magic circle in Buddhism. If you want to break through it head-on, even a third-level swordsman like Xian Yao may not be able to succeed.
With your current cultivation and combat prowess, there is almost no hope.
To break this barrier, we have to find another way."
Ye Xiaochuan said: "It's not difficult to crack, but I always feel that today's matter is not that simple."
Ye Chadao: "You have such a strong tone. Do you really think you are Xian Yao? I am not belittling myself. Even when your heavenly grandfather and I were completely victorious, it was almost impossible to single-handedly break through the vajra demons set by these three old monks."
Circle."
Ye Xiaochuan shook his head slightly and said: "I have three magic weapons on my body that can restrain the Vajra Demon Circle. One is the Chaos Bell, the other is the Five-Colored Divine Stone, and the third is the Blue Underworld Sword.
It's not difficult for me to rush out. The problem is that based on the knowledge of the magic circle that Situ Feng passed on to me and the essence of the magic circle that Old Man Zhu Shen gave me, both mentioned the Buddhist Vajra Demon Subduing Circle.
The Vajra Demon-Conquering Circle is also called the Vajra Demon-Conquering Array, and its name is taken from the four Vajras in Buddhism that subdue demons and eliminate demons.
The Four Great Vajras are also called the Four Heavenly Kings, namely, the Eastern King of the Kingdom, the Southern King of Growth, the Western King of Guangmu, and the Northern King of Duowen. In the records of the four heavenly kings in Buddhist classics, the Eastern King of the Kingdom, the meaning of the Kingdom is
He is compassionate, protects all living beings, and protects the country, so he is named the Four Heavenly Kings of Dhrita. He lives in the golden land of Mount Sumeru. He is white, wears armor, and holds a pipe.
Pa, the main music god, shows that he wants to use music to convert all living beings to Buddhism. He is responsible for guarding Dongsheng Shenzhou.
The King of Growth in the South: Growth means that all living beings can grow their good roots and protect the Dharma, so he is called the King of Growth. He lives on the glazed land of Mount Sumeru, has a green body, wears armor, and holds a sword in his hand to protect the Dharma from infringement. He is responsible for guarding Nanzhan.
Buzhou. The Western King of Guangmu: Guangmu means being able to observe the world at any time with the eyes of the sky and protect the people, so he is named the King of Guangmu. He lives in the silver land of Mount Xumi, has a red body, wears armor, and is the leader of the dragons, so his hands are wrapped around one
Chilong, when I see someone who does not believe in Buddhism,
That is to say, he was caught with a rope and converted to Buddhism. He was responsible for guarding Xiniuhezhou. The Northern King of Wenwen: also known as Bishamon, he was a man of many things to learn and know, and was known all over the world for his merit. He lived in the crystal land of Mount Sumeru. His body was green.
Wearing armor, he holds a treasure umbrella in his right hand and a silver rat in his left hand. It is used to subdue demons and protect people's wealth. It is also known as giving money.
Tian is the God of Wealth in ancient India. He is responsible for guarding Beijuluzhou.
Since this formation is in the Vajra Subduing Demons, it should be the formation set up by the four Vajra Heavenly Kings, but there are only three heavenly kings in front of us.
If my guess is correct, from the very beginning, these old monks did not want to compete with me, but wanted to test whether I could see through this."
Ye Cha was silent for a moment and said: "That makes sense. I'm also very surprised. Any one of these three old monks can beat you up. There's no need for all three of them to attack at the same time.
But why are they testing you?"
Ye Xiaochuan said: "You ask me, I asked who will go. But now that I think about it, they left me many loopholes."
Ye Tea Ceremony: "Flaw?"
Ye Xiaochuan squinted his eyes and looked in the direction of the three old monks.
He thought in his heart: "This Vajra Demon Subduing Formation has been reversed. Since ancient times, people in the world have regarded the top as north, the bottom as south, the left as west, and the right as east.
The orientation of the four King Kong statues in Buddhist temples is absolutely correct.
But the four King Kongs in front of me are in the wrong position.
The old monk at the top defeated the water dragon with the Buddha's Eye. It can be seen that his attainments in the Buddha's Eye have reached the state of perfection, and he should represent the Western King of Wide Eyes.
According to Buddhist etiquette, he should not sit at the top, but on the left.
From this, I can conclude that the positions of the four Vajras in front of me have been reversed.
The one on the top is the King of Guangmu in the West, and the one on the bottom should correspond to the King of the Kingdom of the East. The old monk on the left can see at a glance that I am using the clone technique in the third volume of the Book of Heaven. His experience and experience are not trivial, and he should represent many people in the north.
Wen Tianwang. The old monk who rarely speaks in the west corresponds to the Growth Tianwang in the south.
.
The third of the four Vajras appeared, but what was missing was the Eastern King Dhritarashtra. This was a flaw and clue deliberately left to me by the three old monks.
They are definitely not testing my combat prowess and cultivation, but testing whether I can see through this."
Ye Chadao: "How did you come up with this in such a short period of time?"
Ye Xiaochuan said: "I have to thank you, Grandpa Tian, for this. You are right, no one can break the Vajra Demon Circle single-handedly, not even the sword god Xian Yao, who has the strongest combat power in the world, may not be able to break it.
The combat power of Senior Zhuge six hundred years ago was at most comparable to that of Senior Wu. Compared with the current sword god Xian Yao, I still think Senior Xian Yao is more powerful than anyone else.
Even the powerful Xumi can't break this formation. How can I, a small person in the early stage of immortality, be so virtuous?
Since I can't break it, why do they want me to break it? The only explanation is that the way to break this formation is not to rely on cultivation and combat power." Ye Cha immediately said: "Let me just say, the three enlightened monks will not miss the chance.
There is definitely a conspiracy in this shameless teaming up to deal with you, a junior, for no reason. How about it, Grandfather Heaven is right."
