This night, Chen Xuan has been immersed in this top-notch infant formation technique called "Nine Qi Returns to One Person, Dragon Fights Gang".
I have to say that the method of childbirth recorded in this book is really amazing. According to the title page, this book was created by a famous Daxia general for the princes of the Great Xia Dynasty, so they practiced it.
The necessary condition, and the most important condition, is that the cultivator must have the pure blood of the Daxia royal family in his body.
Only with the blood of the royal family can the so-called emperor's dragon energy be born in the body.
And Chen Xuan happens to have the blood of the Three Emperors, which is the purest kind, and the emperor's dragon energy he inspires must be top-notch.
The four words "Nine Qi Guiyi", just like the literal meaning, are headed by the Emperor's Dragon Qi, which governs the nine kinds of heaven and earth vitality. Nine is the number of perfection. The Emperor of Daxia is also called the Nine-Five Supreme. He can use the Emperor's
The prince whose dragon energy controls the nine kinds of heaven and earth energy will definitely be able to perfect the practice of "Nine Energy Returns to One Person, Dragon Fighting Gang", and therefore he will have a great advantage in the battle for the throne.
How can it be possible for an ordinary monk to cultivate nine kinds of heaven and earth vitality?
Generally speaking, each monk can only practice one of them, such as the Qi of the Golden Spirit, the Qi of the Fire Spirit, etc.
If you have a special physique, you may be able to condense more than two kinds of heaven and earth energy into your body through years of hard training.
Like Chen Xuan, there are only a few who have practiced the "Taichu Supreme Immortal Qi Transformation Method" and can transform various kinds of heaven and earth vitality.
If Gu Chenxiao had not taught Chen Xuan this heaven-defying transformation method, Chen Xuan would not have made up his mind to practice "Nine Qi Returns to One Person and Dragon Fighting Gang".
So how did the prince of Daxia practice this top-notch baby-making technique back then?
It's very simple. At that time, there were countless top martial arts cultivators in the Great Xia Dynasty. The prince who wanted to practice "Nine Qi Returns to One Person and Dragon Fighting Gang" only needed to invite nine high-level martial arts cultivators who practiced different vitality of heaven and earth to help him conceive a baby.
Probability of success.
The cultivation level of these nine high-level martial arts cultivators must be at least Hedao Zhenren or above.
Of course Chen Xuan does not have this condition, but he still has a way to practice "Nine Qi Returns to One Person and Dragon Fighting Gang".
Because now he has transformed the five elements of spiritual energy, plus the demonic energy, demonic energy, yin energy, and thunder spirit energy, it happens to be nine kinds of heaven and earth energy.
It’s just that in the past, martial arts cultivators who used this technique to conceive babies used heaven and earth energy that were relatively ordinary and relatively stable. Unlike Chen Xuan, who planned to combine demon energy, devil energy, yin energy, and thunder spirit energy with extremely different characteristics.
The fusion of vitality is very likely to cause unpredictable dangers.
If the birth of a baby fails because of this, Chen Xuan will face the risk of losing his cultivation and even dying.
However, the improvement in cultivation gained after successfully practicing this technique was too tempting for Chen Xuan.
Once the cultivation is successful and the nine qi are unified, Chen Xuan can become a true dragon among men as described in the exercise method, and comprehend a small magical power - the human-dragon battle gang.
For martial arts cultivators, the physical body is the foundation of martial arts cultivation, and this skill allows martial cultivators to comprehend the small magical power called "Human-Dragon Fighting Gang". Once this small magical power is activated, every time Chen Xuan punches
, are like the real dragons of heaven and earth sweeping across all directions, with infinite power! The most important thing is that the Human-Dragon Battle Gang is a small magical power and does not need to consume too much mana. This is the difference between natal magical powers and spells.
However, after ordinary monks form an ordinary Nascent Soul, they will not be able to comprehend the minor supernatural powers of their life. They must at least form a high-grade Nascent Soul.
There are also records in the other three top-grade Yingying Kung Fu that one can comprehend a powerful minor supernatural power after successful practice. However, through comparison, Chen Xuan judged that the power of the "Human-Dragon Fighting Gang" is far greater than that of the other three martial arts techniques.
Above the small supernatural power.
The physical strength and improved physical defense brought by the "Human-Dragon Fighting Gang" can allow Chen Xuan to take a big step in the direction of being invincible in both offense and defense.
Finally, there is a very critical point. If a martial artist is not willing to stop at the Nascent Soul stage, he must lay a solid foundation for the subsequent improvement of the realm.
If the practice of "Nine Qi Returns to the One Dragon Fighting Gang" is successful, Chen Xuan will have a perfect birth. The Nascent Soul is much more important to martial arts cultivators than ordinary monks, because the Nascent Soul is equivalent to giving martial arts cultivators a new physical body.
, whether this little newborn baby can thrive will play a vital role in allowing martial cultivators to enter the stage of transformation into gods and the stage of returning to the void.
Of course Chen Xuan wants to have a perfect baby. The closer the quality of the baby is to perfection, the more it will enter the stage of transformation into gods and the stage of returning to the void. When the soul is born with spiritual consciousness, it will be able to comprehend new magical powers - martial arts! As a martial arts cultivator
Only after comprehending the magical power of the martial soul through the Nascent Soul can one be reborn on the road to martial arts. The martial arts of transforming into a spirit and returning to the void is the backbone of the martial arts in the mountains and seas.
Each martial artist's martial soul magical power is different. Whether the early foundation building, elixir formation, and infant formation are perfect all affect the martial soul's magical power.
At the level of Hedao Zhenren, the great master of overcoming tribulations, martial arts cultivators begin to understand the great supernatural powers. They can transform the heaven and earth into martial arts with every movement of their hands and feet. This is also based on the magical powers of the martial spirit. In short, the path of martial arts cultivation is intertwined, and there can be no mistakes in one step.
Unless this martial artist doesn't have much pursuit.
"Nine Qi Returns to the One-man Dragon War Gang" records several secret medicines to assist in forming a baby. When the time comes, Chen Xuan will need to use these rare secret medicines to break through the Nascent Soul. The whole process will be very painful, and there is a possibility of failure.
It's not low. Chen Xuan can only hope that these secret medicines are sold in Yinfeng City, which is separated from Yechao City.
The next day, Chen Xuan got up early, greeted the doctors at Jiukang Hall, and then asked Wu Tong to go to Yinfeng City with him.
Since the market in Yinfeng City is larger than that in Nightchao City, and the materials sold are more diverse, Yinfeng City, a large underground city, is usually more lively than Nightchao City.
Chen Xuan and Wu Tong were walking on the streets of Yinfeng City. Seeing the passers-by walking in a hurry, Wu Tong couldn't help but frown slightly and said: "Recently, as soon as the news came out that the cave monsters were training to attack the seven dungeons, the monks in each dungeon were all
People are panicking. Brother Chen, we didn’t get any good treasures in the cave this time, and we don’t have any baby-making skills to practice. We can only look at the market in Yinfeng City to see if there are any life-saving magic weapons and elixirs suitable for our martial arts.
.”
"Brother Wu, isn't it possible that Yinfeng City doesn't sell Wu Xiu's Infant Wedding Technique?"
The reason why Chen Xuan asked this question was because he planned to give Wu Tong one of the Infant Formation Techniques he obtained from the Half-Demon Treasure House.
At that time, Wu Tong was fighting demons in the cave. He did not just run away like the others, but dared to return to help.
Chen Xuan naturally kept this in mind, but it was hard for him to say that his infant-making technique was obtained from the Half-Demon Treasure House. If it was sold in Yinfeng City, he could use this as an explanation.
"Yes, there are, but we are not qualified to enter a place that sells that kind of exercise. Even if we do, there is a high chance that we will be cheated!"
As soon as Wu Tong said this, Chen Xuan was slightly surprised: "How do you say that?"
