Even though they are not as good as the Central Plains Chinese, they are not a new nation. They have already formed a simple state form.
Ying Gao knew in his heart that from the beginning, there was no so-called country in this world, but existed in the form of patriarchal and matrilineal tribes.
The Da Yueshi have gone through many stages, and the earliest national structure has already appeared. Although it is not as rigorous as the official system in the Central Plains, it has also become a country.
Such a nation and such a country already have their own culture and customs.
Ying Gao knew clearly in his heart that the country was the product of irreconcilable class contradictions, and the need for class rule was the fundamental reason for the emergence of the country and the source of class.
In the struggle between slaves and slave owners at the end of primitive society, the slave-owning class gradually established violent institutions and management institutions such as the army, formed a country, and established a national system in order to increase the resistance of slaves and safeguard their own economic interests and social status.
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The country did not always exist.
It only appears when the productive forces develop to a certain stage and classes emerge.
With the emergence of social division of labor and private ownership, the gap between rich and poor emerged, which in turn gave rise to classes. In order to rule the ruled class, the ruling class created the state. In other words, the state is a tool for class rule.
With the development of productive forces, the emergence of social division of labor and the emergence of the private property system laid the economic foundation for the emergence of the country.
When the nomadic tribes separated from the barbarian people, it prompted the emergence of the first great social division of labor. After the emergence of the first social division of labor, labor productivity increased, and commodity exchange gradually emerged and developed.
The need to absorb new labor force brought about slavery. The first great division of labor also brought about the first great social division. Society was divided into masters and slaves, exploiters and exploited.
In the advanced stage of barbarism, the second great division of labor occurred, and handicrafts and agriculture were separated.
Tribes and tribal alliances also began to form, commodity trade also began to appear, and differences between rich and poor emerged. Individual families began to become the economic unit of society. Residents who lived densely formed kin-tribal alliances. The fusion of tribes formed ethnic groups.
, due to the need for war and plunder, ruling classes such as military leaders emerged.
The third social division of labor separated commerce from agriculture. With the expansion of trade and the creation of ownership and mortgage, wealth was increasingly concentrated in the hands of a few people.
With the emergence of the three great divisions of labor, slave owners and slaves, rich and poor appeared, and the contradictions between the two were irreconcilable. The gap between the rich and the poor was increasing day by day. People's efforts to obtain more wealth led to intensified contradictions.
Irreconcilability became the political basis for the origin of the state.
Such a society can only exist either in the constant war between these classes or under the rule of a third force, which is superior to the classes and suppresses their conflicts. The state is here.
This situation occurred.
The state arose directly and primarily from the class antagonisms developed within gentile society itself.
When a country appears in a region, it means that the local area has experienced the third great division of labor. Not only did they have the birth of civilization, but also the emergence of writing, forming their own unique cultures.
Ying Gao knew in his heart that the Da Yueshi already existed in the form of a country, and it would be a long process to assimilate such a country, because he knew in his heart that it would take at least several decades.
It takes at least two generations of death to forget the past stories and the past inheritance.
What Ying Gao wants is for the Da Yuezhi to be proud of being a member of Great Qin twenty years later and to completely forget about the Da Yuezhi. Even if he keeps it in his heart, he still wants to be grateful for the kindness of Da Qin.
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This time, Ying Gao asked Da Yuezhi to replace the characters of Da Yuezhi, which was the beginning of cannibalizing Da Yuezhi culture with Central Plains culture, and was also a preparation for the future Western Expedition.
But Ying Gao knew in his heart that the benefits of doing so were great, but the disadvantages were equally obvious.
Everything is a double-edged sword once it happens. If the Qin Dynasty declines in the future and the Da Yueshi becomes stronger, there will be a danger of turning against the guest and replacing them.
However, Ying Gao believed in Da Qin and himself.
In this life, Da Qin will surely shine brightly, far exceeding its image and reputation in history.
"Prince of the Great Qin, this is simply impossible. If the Da Yuezhi uses the characters of the Great Qin, will the Da Yuezhi still be the Da Yuezhi?"
The leader of Kushan refused at the first opportunity. He did not want to agree to such a treaty that would be humiliating and humiliating the country. The requirements of the Prince of Qin were too harsh and were simply difficult to agree to.
"Nothing is impossible in this world, it just depends on whether the leader has the ideas and courage!" Ying Gao took a sip of tea, chuckled at the leader of Kushan, and said: "Is the leader willing to be subordinate to others all the time?
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"I previously sent one hundred thousand Qin warriors to conquer Lehuan. What do you think the outcome of this battle will be, chief?"
"This general can order the Great Qin to destroy the Guishang tribe..."
Hearing this, the Guishang leader's face turned extremely ugly. He saw a hint of joking in Ying Gao's eyes. It was obvious that Dayuezi's war to destroy the country was just a game to the Prince of Qin.
"My Great Yuezhi army has millions of people. Although it is not as elite as the elite warriors of Great Qin, this is the land of my Great Yueshi. Is the Prince of Great Qin too presumptuous?"
At this moment, the leader of Kushan felt how difficult it was for the Prince of Qin to deal with him. This man was not only arrogant on the battlefield, but he was also at home in politics and diplomacy.
This is an extremely powerful enemy.
At this time, his momentum was already weaker than that of the Prince of Qin.
The leader of Kushan knew that if he could not reverse the situation, he would be completely defeated in this confrontation, and the interests of the Dayue clan would be even less protected.
"The Prince of Qin is going to fight to the death with me, the Yuezhi, and must destroy me, the Yuezhi, in the northwest?"
After saying these words, the Kushan leader's face turned extremely ugly.
Ying Gao glanced at the Guishang leader, then chuckled and said: "I don't want to commit more crimes, but I don't mind killing people. After all, my father gave me the title of Lord Wu'an."
"In Great Qin, the previous Lord Wu An killed millions of enemies in his lifetime. How can I, the successor, lag behind my ancestors?"
"If King Da Yuezhi agrees to my conditions, he can naturally move westward. If he doesn't agree, I don't mind letting Da Yuezhi disappear from this world and become a line of writing on a bamboo slip."
"Mr. Wu'an is marching to the west, and the Dayue clan is stubbornly resisting. The king is so angry that he will be trapped!"