The explanation was stunned for a moment by Liu Zheng's words.
Liu Zheng chuckled.
At this time, Liu Zheng had already regarded this explanation as the representative of Wangbei Academy and successfully extracted it from the memory of future generations. So naturally he would not save any face for her.
People from the academy?
When you come to see yourself, you open your mouth and shut up with words and deeds. Who could have spoiled you?
Once you get there, you stand on the moral high ground and criticize yourself. Are all people in the academy like this?
He knows.
No matter how advanced Wangbei Academy is in terms of concepts, knowledge, and even technology, they still cannot escape the ideas and theories instilled in them by the feudal dynasty. Confucianism means to teach people how to respect the emperor and accept others.
Control. Resistance is treason, and war is slaughtering the wild and treating the world as a coward. If you don’t resist, you are moral, and if you don’t resist, you are good? This is a fallacy in itself!
Today, when this Jieyu saw him, he said without saying a word, he asked Liu Zheng, the representative of the academy, what he wanted to do.
The Academy wants to extricate itself from the Liangshan War.
But even if you look like my crush, you can't bully people like this, right?
Liu Zheng chuckled: "Liu Zheng always believes that even after the struggle for recognition is spurned, this kind of violence still remains in the original subject relationship. Therefore, violence is the premise and indispensable for the emergence of subject relationships.
What do you think of the essential structure and metaphor of the world?"
Jieyu argued: "Where the division is, there are thorns. After a large army, there will be bad years! Jieyu believes..."
Liu Zheng smiled lightly: "Justice without force is incompetence, force without justice is tyranny!"
Jieyu's expression changed slightly: "Soldiers are also deadly weapons. Saints use them as a last resort..."
Liu Zheng said: "Building a country does not rely on dreams, it will eventually rely on blood and iron!"
The explanation retorts: "Although the country is big, if it is warlike, it will perish!"
Liu Zheng smiled and said: "Those who forget to fight are in danger, and those who are extremely martial are injured. Soldiers are used to eliminate violence on the outside and suppress evil on the inside. Food is the treasure of the country, and soldiers are the claws of the country. Why not?"
"You, you, you..."
Good guy, before she came here, how could she have thought that this Liu Zhizhou would be so eloquent! What she didn’t know was that the views Liu Zheng was discussing now came from Hegel’s theory of violent war, which was famous in later generations!
True.
Hegel's view of war has been criticized by countless people in later generations. Some people even believe that during World War II, when the Third Reich was established, the head of state had such populism because he was familiar with Hegel's war theory.
thoughts.
But Liu Zheng thinks.
Hegel's theory of violent war does not highlight the concept of a nation; what he highlights is a country!
Yes.
It is a country, not a royal family, let alone a nation! Although Hegel has a lot to criticize, Liu Zheng believes that his theory of war is very consistent with today's world.
The concept of country is more inclusive, more operable, and more cohesive than nation!
And coincidentally, this kind of thinking is actually consistent with the era when Liu Zheng lived in later generations.
Public property is greater than private property.
National interests outweigh everything else.
War is different from colonization. War is not necessarily aimed at external expansion. For example, colonial war is aimed at national liberation and national independence. What Hegel hopes to solve through war is "untouchability", "right to work", "and poverty"
"Combined emotions", that is, "inner resistance to the rich, society, the government, etc."
Hegel's view of war is often criticized, and some people even compare his war thought to the fascist war theory. However, from Hegel's starting point, his view of war should actually be understood as the same.
A "functional theory of war".
On the one hand, what he values is the unity brought about by the war, and what he hopes is to arouse the political and social nature of the "untouchables" in a civil society where everyone benefits.
On the other hand, although Hegel had expressed fervent expectations and welcome to the French Revolution in his early years, as the "absolute freedom" promoted by the French Revolution gradually turned into a "reign of terror", his attitude also changed.
Geer's later reflections on the war prevented the world from rashly equating it with totalitarianism.
Liu Zheng believes that at least the current development of the Longyan Dynasty is suitable for Hegel's theory.
He is not a militant.
But he must admit that war has been a part of politics since ancient times.
If the advancement of the times relies on that kind of "non-violence and non-cooperation", it will only further enslave the people and solidify classes.
Relatively speaking, he prefers this kind of governance that combines country and war.
The country is above all else, unity is above all else, and individuals obey the overall situation!