After waiting for a moment, there was no more sound.
He looked back at Situ Kong, who smiled and nodded gently, indicating that he should continue moving forward.
Okay...
Not everyone can comment on co-authorship. Otherwise, I will definitely die from exhaustion here today.
When we reached the seventh step, a clear whistle sounded again.
"Liu Zhizhou respects the great road and thinks that the way of heaven, the way of kings, the way of humanity, the way, what kind of way is it?"
Good guy.
This is another big topic.
...
"Xie Chan..."
Xie Ling stared at these three words and fell into deep thought.
This is a letter written by Liu Zheng to Xie Chan. Because of the uncertainty of ancient flying pigeons delivering letters, generally three letters need to be written and sent at different times. This can largely avoid encountering natural enemies.
, there will always be one that falls into the hands of the recipient.
At this time, what they intercepted was one of the letters.
Liu Zheng didn't write much in the letter. He only asked after greeting Xie Chan. After arriving in Liangzhou, he had various questions about whether he felt comfortable or not. Then, he comforted Xie Chan, who had just lost her parents, and asked her to live well in Longzhou.
Yan, cultivate for a period of time.
It seemed like an ordinary letter, but Xie Ling felt that the matter was not simple.
First, they had intercepted Liu Zhizhou's letters for a long time. He rarely wrote to a woman in his private capacity, and this was the first time.
Secondly, the surname "Xie" was the surname of the royal family in the Longyan Dynasty. Even if it was not the royal family, it could be associated with it.
Thirdly, this woman comes from the Western Regions, and is also the general of the Western Regions Construction Corps... This identity, coupled with the death of both her parents, and the sentence "General Xie should deal with historical choices calmly..."
....”
What kind of person can relate to the big topic of history?
Sudden.
Xie Ling was shocked all over.
Xie Xuan of Dawan Kingdom?
Xie Xuan, Xie Chan...
Oh My God!
Suddenly a dazzling light burst out from his eyes.
Is this Xie Xuan’s daughter?
The dignified general of the Western Region Construction Corps was actually Xie Xuan's daughter? Not only that, she also led troops and forced her parents to death?
The amount of information in these matters was too much, and he needed to digest it.
"Something's wrong, something's wrong..."
"Quick, quick, send this extremely urgent matter to Jinghua. Remember, don't fly pigeons to send messages. Hurry up and send it to my mother, let her decide!"
"yes!"
...
Another big topic.
Liu Zheng smiled bitterly.
The way of heaven, the way of kings, and the way of humanity.
The way of heaven.
It belongs to the category of ancient Chinese philosophy. The literal meaning is the law of heaven's movement. Since people have different interpretations of heaven, they have different understandings of heaven's way. Heaven's way is often symmetrical to human's way, and human's way generally refers to the norms or laws of human behavior.
Most ancient Chinese philosophers believe that the way of heaven is consistent with the way of humanity and are based on the way of heaven. Some philosophers maintain that the way of heaven is an objective natural law and that heaven and man do not interfere with each other.
The term "Kingly Way" first came from Mencius' theory. The two major contents of the Kingly Way theory and its realization in Confucius' ideological system are benevolence and propriety. Mencius inherited more of the theory of "benevolence" in Confucius's theory.
However, at this time, these three "Taos" are placed here. To put it simply, they are adding responsibility. Liu Zheng's answer just now.
The way of heaven is the rules of heaven and earth. The way of kings is the way a monarch governs a country. The way of humanity should be all living beings (the monarch is a being who is higher than all living beings).