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I just want to be the prince Liu Zheng Zheng Yueru Chapter 1172
This is what Liu Zheng spent a whole night thinking about yesterday and came up with a solution to Liangzhou's current ideology.
Liu Zheng has actually never stopped thinking about ideology. Especially after confronting those Confucian students who respected Confucius at Wangbei Academy, he summarized his remarks at that time - this mentality is very similar to what he said when he was outside during the day.
Even though he won the quarrel with someone, when he got home at night, he suddenly felt that he had not performed well at all. He could have used a more mature theory to defeat them.
this doctrine.
This is Wang Yangming’s philosophy of mind.
What is the study of mind? Of course, there is no need to go into details on this. I only need to say two points here. Wang Yangming, Confucius, Mencius, and Zhu Xi are collectively called "Confucius, Mencius, Zhu, and Wang"! Professor Du Weiming of Harvard University once commented that Wang Yangming was one of the most influential people in the past five years.
The source of living water for Confucianism for hundreds of years. What does the source of living water here refer to? The original backwardness of Confucianism was no longer suitable for the development stage of the Ming Dynasty at that time.
But Wang Yangming used his outstanding knowledge to revitalize it.
Inherit and establish innovation.
He used his own theory of the unity of knowledge and action to correct Zhu Xi's view of knowing and doing in advance.
Judging from the development trajectory of the history of thought, the study of mind can be said to be the self-renovation of Confucianism and the last peak of Confucianism. In the academic circles of the Ming Dynasty, Wang Yangming's study of mind set off a huge wave and became a magnificent mainstream thought.
Therefore, during the Ming Dynasty, Wang Yangming's philosophy of mind was called the "study of salvation", which is not an exaggeration at all.
Someone may have something to say.
Didn’t Liu Zheng criticize Confucianism?
What he criticized was actually Confucianism that respected the emperor and fooled the people. However, Wang Yangming's Confucianism advocated the equality of saints and mortals. He believed that saints are the same as mortals. They do not know everything and can do everything. Saints and mortals
There is only one difference between them, and that is whether they can discover their inner conscience.
so.
At that time, Wang Yangming's theory of mind came out and made a considerable contribution to the development of the Ming Dynasty. At that time, many of Wang Yangming's foundations were able to consider the people. He hoped that the court could be people-oriented and pay attention to the sorrows and joys of the people.
Since its spread in the Ming Dynasty, Xue Xue has been highly respected by people. It is like a huge divine ax that splits apart the rigid feudal ideas that constrain people's inner thoughts and shakes the status of feudal ideas.
In spirit, Xinxue supports the working people. It opposes the exploitation and oppression of feudal society and gives hope to the people.
Wang Yangming once said in his lectures that "everyone can be like Yao and Shun" and "the streets are full of saints"! He believed that everyone is equal and there is no distinction between high and low.
It can be seen that the study of mind is already the highest level of Confucianism!
The Minyi Thoughts that Liu Zheng put forward when he was at Wangbei Academy were certainly advanced. But at this time, it seemed that they were still too sharp and too extreme. Thousands of years of Confucianism has had an impact on society, scholars, and the people.
, is still deep-rooted.
so.
At this time, he believed that Xinxue was more suitable for today's Long Yan.
on the one hand.
The study of mind can liberate the minds of today's literati, such as those in the Longyan Dynasty, who have been imprisoned in various rules and regulations for thousands of years.
on the other hand.
Mind science can promote the development of society in terms of thought, philosophy, science and technology, and even politics and civilization.
In today's Longyan Dynasty, the development of Confucianism is actually more inclined to Song Confucianism and Cheng-Zhu Neo-Confucianism, which is too dogmatic. And in the philosophy of mind, "to have conscience", "everyone can be like Yao and Shun", "everyone has a Zhongni in his heart" and so on
This viewpoint can already be compared with the advanced Western democratic thoughts of later generations.
In fact, Wang Yangming's philosophy of mind has had a profound impact on Japan, the United States, and even Europe. Let's not ignore this for the moment.
Therefore.
Liu Zheng thinks.
Advocating political equality and attaching importance to the psychology of natural science can almost save today's Liangzhou, and even save today's Longyan.
Liu Zheng only felt that.
With the rapid economic development of Liangzhou, ideological work must also keep up.
Therefore.
He must come up with his trump card.
He searched for any knowledge about the study of mind in his mind, and started writing furiously.
...
One day passed like this.
More and more scholars gathered at the gate of Liangzhou Mansion. Every time, you can see a group of scholars who came from nowhere and joined the team of crusade against Liu Zhizhou with faces full of indignation.
Go in.
"Liu Zhizhou, we scholars all over the world should give an explanation!"
"Liu Zhizhou, don't you dare?"
"I heard that Liu Zhizhou is good at giving lectures, so he came out and argued with us. What can I do?"
"Apostasy from the classics, insulting the saints, spitting on the classics, does Liu Zhizhou want to be the enemy of the world?"
These people are still arguing and making trouble.
Almost every one of them holds a Confucian classic in their hands. This is the classics they advocate! In their understanding, these Confucian classics are the secrets of heaven and earth, and Confucian classics determine saints and imperial power! Confucianism
Classics are the beginning and end of everything. In the understanding of these people, the Tao of Confucius and Mencius is the only correct one in ancient and modern times. From the birth of the world to eternity, it is absolutely correct and cannot be changed or blasphemed!
The saint is the complete body of morality, and the classics of the saint are the most perfect and sound embodiment of morality. So if you want to learn morality, you should study the classics of the saint!
This Liu Zhizhou not only criticized the saints, but also criticized Confucian classics.
Who can tolerate you?
the next day.
The scene was even attended by great writers who came to Liangzhou Prefecture despite the long journey and travel time.
These people became even more excited.
Great writers and scholars from all walks of life came here in droves.
The pressure on Liangzhou Prefecture is increasing.