Buddhism has declined in the Yuanyang world for many years, and there is not much inheritance left.
Zhang Zhixuan has been practicing Taoism for more than a thousand years, but he has never seen a Buddhist sect in Nanya Prefecture.
Even Yuanshen monks like Zhang Zhixuan are already well-informed people in the Yuanyang world. They have only vaguely heard that there are several small Buddhist temples in Zhongchizhou. The Buddhist monks with the highest level of cultivation are probably more than
Not to the Taoist Nascent Soul.
Buddhist magical instruments are quite special and require Buddhist magical power to activate them.
Unless Zhang Zhixuan hands these Buddhist magical weapons to Patriarch Lu of the Xuanting Sect and lets the seventh-level weapon refiner modify them, he can barely use them.
Among the few Buddhist treasures left in the Immortal Mansion, apart from the relics left by the Phaseless Arhat, only the seventh-grade golden lotus can be used by Taoist monks.
After Zhang Zhixuan's identification, this lotus was the famous Golden Lotus of Merit and Virtue in the world of immortality. It is said that this lotus is a treasure from the Buddha's Eight Treasures Merit Pool.
This kind of treasure is a natural spiritual root. It does not require mana to activate this treasure. It must be activated by the monk's own merit.
According to Buddhism, the elimination of evil is called merit, and the completion of good deeds is called virtue. It is the result of practicing merit, so it is called merit.
Merits are divided into two types: virtual and real. Those who leak the heart are virtual, and those who do not leak are real.
Regardless of whether he is careless or not, as long as a monk possesses merit, he must have done something beneficial to Yunyun Zongsheng.
The Lotus of Merit can emit golden light of merit, which not only has the effect of protecting the body, but can also restrain all kinds of evil and evil powers. It is equivalent to a special soul magic weapon, but it is of no use to most monks.
After all, ordinary Yuanshen monks kill people without calculation. Although they have great luck, they may not have meritorious deeds.
In particular, Yuanshen who has a vicious personality and often kills people not only has no merit, but may also have serious murderous karma.
However, Zhang Zhixuan has good intentions and has done many good things for Yuanyang Realm.
Not only did he pass down the Ziyang Taoist lineage, allowing the Huangting Taoism to have successors in the Yuanyang world, within the territory of the Ziyang sect, Zhang Zhixuan also prohibited killing people to seize treasures, and forbade monks from infringing on mortal lives.
Even when Qingyunzi made a rule that no one was allowed to seize the property, Zhang Zhixuan also strictly enforced it in Nanya Prefecture.
As a righteous Primordial Spirit monk, Zhang Zhixuan can be said to be a person with countless merits and deeds.
After so many years of accumulation, although Zhang Zhixuan also killed many people during his practice and lost part of his luck, he still still has a lot of merit.
After obtaining these golden lotuses of merit, Zhang Zhixuan can activate the golden light of merit by thinking together, which is equivalent to gaining a Buddhist magical power.
In addition to the golden lotus of merit and virtue, the relics left by the formless Arhat can also be used to refine the second soul.
But Zhang Zhixuan is not going to use this treasure.
The method of converting Qi into the Three Purities has been passed down in the Huangting Taoist Scriptures. Once this method is refined, it is far better than the ordinary external incarnation, the second soul.
Moreover, this relic is the remains of the formless Arhat, and it has great cause and effect.
Once this relic is used to create an external incarnation, it will inevitably bear the cause and effect of the Formless Arhat.
Since becoming the Yuanshen, Zhang Zhixuan has a deep understanding of the way of cause and effect, and will never take on Buddhist cause and effect easily.
It is easy to pay off the karma debts of immortals, but it is difficult to pay them back. If you don't need to pay them back, you will have to use your life.
With this consideration in mind, Zhang Zhixuan will not stay in the Ziyang Sect except for the Buddhist treasures obtained from the Immortal Mansion, except the Golden Lotus of Merit and Virtue.
After finishing the recent affairs, Zhang Zhixuan went back to Zhongchizhou to find the Buddhist sects, and then left the treasures of the Immortal Palace to these Buddhist and Taoist sects, while he became a protector of the Buddhist sects.
In this way, even if you get the Golden Lotus of Merit, you still owe nothing to Buddhism, and you won't owe too much karma to avoid paying it off in the future.
After considering this, Zhang Zhixuan carefully put away the Buddhist heritage treasures, and then carefully inspected the Immortal Mansion.
Now the gap in the earth's fetal membrane has not been blocked, and the strange fire from the sky is still pouring into the Yuanyang Realm continuously.
Although Wang Chengyun left behind a treasure of communication, Zhang Zhixuan failed to refine the nine-turn Chunyang elixir method, so naturally he could not use the immortal portrait to communicate with Wang Chunyang.
Although Zhang Zhixuan and his two men killed Master Ji Yin and occupied the Immortal Mansion, they failed to use the Immortal Mansion to contact the Immortal from the Upper Realm.
After a little rest for more than ten days, when the two men's mana had recovered to 80% to 90%, Qingchan slowly began to repair the Immortal Mansion Formation.
Although Qingchan's formation level is only the sixth level, which cannot fundamentally restore the power of the formation, it can also play a lot of roles in the corners.
Seeing Qing Chan busy and busy, Zhang Zhixuan sent a message: "You are sitting in the Immortal Mansion, I will go to the Demon Sect first."
Qingchan nodded and said: "That's good. I just want to go to Dangmo Sect to learn Yin Dou Wen and see if I can repair the formation set up by senior Zhang Xuruo?"
"I'm afraid this won't work. The core of the three-door formation is the Immortal Mansion Hall. The formation arranged by Zhang Xuruo and Wuxiang Arhat has been cracked by the devil's soul, and there is no possibility of repair. However, the cracked formation left by senior Zhang Xuruo left
The silver douwen written on the stone tablet will definitely lead you to learn a seventh-level formation, which will not only improve your formation level, but also greatly strengthen the sect's heritage.
In addition, I am going to the Demon Sect to see if the Demon Sect can contact the Immortal from the Upper Realm?"
After saying hello to Qingchan and leaving Qingchan to take charge in the Immortal Mansion, Zhang Zhixuan activated Ziyang Xianyun's magical power and went to the mountain gate of Zhongchizhou Danmo Sect.
The mountain gate of Dang Mo Sect has moved three times. The first time was due to civil strife. Disciples of Dang Mo and Yin and Yang fought fiercely and reduced the mountain gate left by Liang Tianjun to ruins.
Finally, the disciples of the Dangmo sect won and re-established the mountain gate. They caught up with the battle between immortals and demons, and the Dangmo Sect's mountain gate was destroyed in the flames of war for the second time.
Today's mountain gate has moved for the third time, and the grade of Lingshan is only the sixth grade.
After the battle between immortals and demons, most of the Yuanyang Realm's Yuanshen followed Wang Chengyun and Zhang Ruoxu to ascend secretly, leaving only a few seriously injured Yuanshen monks to sit in charge. Among them was Yao Zhenren, the founder of the Demon Sect.
It's a pity that in the tens of thousands of years since Yao Zhenren, the luck of the Demon Sect has not been very smooth, and no one has become a soul.
The Demon Sect is considered to be the most special sect in the Yuanyang Realm. There are more than a dozen immortals who have ascended successively. The immortal Zhang Ruoxu from the Lower Realm back then can be regarded as the disciple of Liang Tianjun.
The background of this sect is so great and its foundation is so deep. Even if it declines now, the Wuwei Sect, Daode Sect and other major sects with deep foundations will not easily offend the Demon Sect.
On the contrary, newly promoted Yuanshen sects such as the Xuanting Sect occasionally suppressed the Demon Sect.
After all, the ancestor of Xuanting has no hope of ascending. In the past tens of thousands of years, no immortal has come to Yuanyang Realm. The monks of Xuanting Sect are not too taboo about the Demon Dang Sect. Over the years, they have scraped a lot of oil and water from the Demon Dang Sect and jumped into it several times.
There was a struggle.
It is impossible for a Yuanshen sect like Xuanting Sect with a relatively shallow foundation to cultivate Yuanshen from generation to generation. If it cannot accumulate some foundation when it is strong, it will inevitably degenerate into an ordinary Yuanshen when the ancestor of Xuanting Sect's Yuanshen is enthroned.
Big gate.
When the time comes, without the protection of a powerful killer, they will inevitably face suppression from the newly promoted Yuanshen Sect, and even the sect may be destroyed if they are not careful.
Today's Lun Dao Sect is an example for the Subduing Demon Sect. Without the protection of Yuan Shen monk Xiling Patriarch, Lun Dao Sect has degenerated from the Yuan Shen major sect to a second-rate sect.
If it weren't for the White Tiger Zhenxuan Sword, this sect might not be able to maintain its orthodoxy after several blows?
No matter how the Dang Mo Sect has declined, Zhang Zhixuan still comes to visit him according to the courtesy. He also behaves very modestly when paying homage to the mountain and respects the head of the Dang Mo Sect.