After returning from the Demon Sect, Zhang Zhixuan swaggered back to the Wangyou Sea and handed the translation of the Yin Dou Script to Qing Chan. Although the Yin Dou Script deciphered by everyone was different, Qing Chan was proficient in formations and combined the contents deciphered by everyone,
It should be possible to restore the formation left by Zhang Xuruo to 70-80%.
As long as he can complete a seventh-level formation, Qingchan can raise the level of the formation to the seventh-level lower level.
Although Zhang Zhixuan entered the Wangyou Sea blatantly, he still did not draw out the demon soul.
The Demon Cultivator of Yuan Shen was unwilling to come forward, and the Demon Dao Sect near the Immortal Cave did not dare to provoke Zhang Zhixuan and Qing Chan, the two righteous Yuanshen.
Seeing that the two were preparing to live permanently in the Wangyou Sea, the nearby demonic sects fled their hometowns to stay away from these two powerful enemies.
After all, they live near hostile Yuanshen monks. If Zhang Zhixuan and Qing Chan are in a bad mood, they will be used as a punching bag.
As the saying goes, a gentleman cannot stand behind a dangerous wall. Demonic monks are cunning in character. Even if they are reluctant to move, they would not dare to stay near the fairy mansion.
After giving the formations left by Zhang Ruoxu to Qingchan for study, Zhang Zhixuan returned to Ziyang Sect without stopping.
Now that he has decided to move to Xianrendong Mansion, Zhang Zhixuan is planning to move part of the sect's collection of books to Xianrendong Mansion.
After the two of them became souls, most of the spiritual objects in the world of immortality were of no use to them.
Only some sect classics can broaden their thinking and increase their knowledge.
Today, in addition to Zhang Zhixuan and Qing Chan, the Ziyang Sect has a total of sixteen Nascent Soul monks.
A few years ago, Zhang Zhixuan refined another batch of Infant Training Pills and trained two Nascent Souls for the sect.
Both of them are monks with strong connections and are very close to the senior monks of the sect.
One of them is named Lin Huaisu. This person is a descendant of Duan Hongling. Although he is very far away from Duan Hongling in terms of blood, he is her seventeenth generation distant grandson.
Lin Huaisu failed to compete with Xiao Louting for the soul-nurturing wood last time. He was a little discouraged. Unexpectedly, only a hundred years later, the Ziyang Sect refined another batch of Ying-Building Pills. This time, he finally took the opportunity to refine the Nascent Soul.
Counting Lin Huaisu, there are already three Nascent Souls in Duan Hongling's lineage.
Even if Duan Hongling has survived a calamity and her potential has been almost exhausted, she still has six hundred years left in her lifespan. The descendants of the Lin family are full of talents, and with the help of the powerful resources of the Ziyang Sect, there is still a chance to cultivate one or two Nascent Souls.
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Even if Duan Hongling's life is exhausted by then, the Chen family will lay a solid foundation in the Ziyang Sect and become the third largest family after the Zhang and Liu families to gain a firm foothold.
Another Nascent Soul monk is named Liu Changming, who is considered a member of Liu Guyan's tribe.
Qingchan was born in the mortal world and had no relatives.
Her previous life, Liu Xuanyan, came from a small family. Unfortunately, just as this family grew, it was involved in the Xuansu Sect's civil strife and was reduced to ashes in the brutal turmoil.
Liu Lingjun was also born as a mortal orphan. She cut off her secular connections early and even her last name was that of her master.
However, Liu Guyan is a member of the Liu family, and her bloodline can be traced back to Liu Xuanyan's brother, who is Liu Xuanyan's eighth-generation grandnephew.
This relationship is similar to that between Zhang Zhixuan and Han Yan, they can only be regarded as distant relatives.
Because of this relationship, Liu Guyan was able to become a disciple of Lingjun when he was young and practice the great magical power of Ziyang Tianhuo Jue.
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When the Xuan Su Sect was in civil strife, the Liu family was naturally involved in this great turmoil and was almost wiped out.
Only seven monks from the family survived, and more than 100,000 mortals were wiped out by Yang Xuanzhen.
Except for Liu Guyan, these seven monks did not have any talents and their spiritual qualifications were very poor. They were taken by Liu Lingjun to migrate to the Qingli Sea and sheltered in the Shenshui Palace.
After Qing Chan's tribulation, the Liu family had become a small family within Shenshui Palace, and the one with the highest cultivation level had reached the foundation building realm.
After the Ziyang Sect was established, Liu Guyan personally came forward and moved the Liu family monks to the vicinity of Tianyuan Island.
Relying on the big tree of Ziyang Sect, the Liu family developed rapidly in Qingli Sea, and even cultivated six Jindan monks in more than 700 years.
This time Liu Changming refined the infant-forming spiritual object for the first time, and he was extremely lucky to refine it into a Nascent Soul.
This man is only 520 years old, very young among Yuanying monks.
There are more than ten Nascent Soul monks in the Ziyang Sect. Only five of them were younger than him when they were born: Zhang Zhixuan, Qingchan, Liu Lingjun, Li Yunxiu, and Zhang Zhenlin. Except for Zhang Zhixuan and Liu Lingjun, the rest all have Tianlinggen.
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Being able to refine the Nascent Soul at the age of more than 500 years does not involve the Heavenly Spiritual Root itself. If the cultivation in the Nascent Soul stage goes smoothly, there is a great chance to break through the bottleneck of the Soul.
It is a pity that although Liu Changming has practiced a Nascent Soul stage skill, this skill can only be deduced to the second level of the Nascent Soul. If his understanding is insufficient, the subsequent training may not be so smooth.
Although it is a pity, it is difficult for a monk to practice smoothly.
Even today's Ziyang Sect cannot allow every monk to practice the core Taoism.
There are seven core Taoist schools in the sect, and there are already four methods that can cultivate the soul.
Unfortunately, there are great limitations in practicing these four Yuan Shen techniques. The Tianhe Dafa deduced by Qing Chan is easy to learn and difficult to master. To achieve real success, you need water-attribute heavenly spiritual roots to have a chance to refine Yuanying.
Learning this powerful magical power requires cultivating extremely powerful magic power. If the speed of cultivation is slightly slower, even if the life span is exhausted, it may not be possible to cultivate to the late stage of the golden elixir, let alone refine the Nascent Soul.
Only monks with the water attribute Heavenly Spiritual Root can achieve twice the result with half the effort by practicing this technique, and have a chance to break through the bottleneck of the Nascent Soul.
Although the Chunyang Book deduced by Zhang Zhixuan has a lower threshold, it requires a very high level of understanding.
Although there is not much difficulty in practicing this technique when cultivating the Yuanying, it does require understanding the Dao when cultivating the Yuanshen. This level is almost blocking 99% of the monks. If there is no Huangting Dao Jing
Auxiliary, even a monk with extraordinary understanding like Zhang Zhixuan would find it difficult to successfully achieve Yuan Shen.
The nine-turn pure Yang elixir method requires a pure Yang body to practice. It has been more than 800 years since the establishment of the Ziyang Sect, but there has not been a monk with a pure Yang body to worship at the gate.
Although this technique is the most complete, it is of little use to the vast majority of monks.
The last branch of Yuanshen Kung Fu, Qingxu Baolu, has a very high threshold for practice. Nine out of ten people cannot get started.
In addition to these four Yuanshen techniques, Ziyang Sect also has three techniques that can be cultivated to the ninth level of Yuanying.
The first one is Ziyang Tianhuo Jue. Qing Chan has already deduced this technique to the eighth level of Nascent Soul in his previous life. Liu Lingjun then deduced it for hundreds of years. Two generations of monks spent their efforts to create this core inheritance.
Another Five Thunder Divine Light Technique is the core magical power of the Beast Control Sect. This inheritance was acquired by Zhang Zhixuan Qingchan from his trip to Yanhuo Prefecture. The practice of this technique requires the Thunder Spirit Root.
The last complete Nascent Soul skill comes from Duan Hongling. This skill is called Five Virtues Xuanzhen Dafa, which is suitable for earth-attribute spiritual roots.
This is the case for Lin Huaisu and Liu Changming. Due to the limitations of spiritual root qualifications, neither of them has the opportunity to practice the core sect traditions. Both of them need to deduce the techniques at the Nascent Soul stage. It is still unclear how far their path can go.
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Sixteen Nascent Soul monks, four sixth-level puppet masters, and a tight mountain-protecting formation, plus Duan Hongling, the top Nascent Soul, is holding the Nascent Magical Artifact, even if the two ancestors Zhang Zhixuan and Qing Chan don't take action
, Ziyang Sect also has the ability to compete with Huangji Sect and Liuyun Valley, and has the strength to contain the Yuanshen master.
Zhang Zhixuan is now more assured about the safety of the mountain gate.
After moving the sect's classics to the Immortal Cave Mansion, Zhang Zhixuan immediately set off for Xiyaozhou to see if Yang Shenggong and others could find a way to clean up the mess. If they could help, it would also put Zhang Zhixuan's mind at ease.