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One hundred and ninety-four nine birch mountain

"How much can Zhang Daoyou pay?" Hu Boyu didn't want to continue spending. They already had a better place. Jiuhua Mountain must be given up. As long as the Zhang family didn't pay an insulting price, Hu Boyu was willing to let go.

.

"The last time we developed the Lingshi mine in Chaoyin Mountain, our Zhang family has exhausted all our family resources and even allocated some. It has just been more than a year and the allocated debt has not been paid off. So this time our family

We can only come up with three thousand spirit stones. These three thousand spirit stones are also the private money of the family's foundation-building monks. Hu Daoyou has been in Taicheng County for a long time, and you also know the income of our Zhang family."

Seeing that Hu Boyu was still bargaining, Zhang Zhixuan said impatiently: "Fellow Daoist Hu, stop bargaining. We won't give you even one more spiritual stone."

The Zhang family has done a lot of great things over the years. They first cultivated the spiritual veins of Lingjing Mountain, then exchanged them for foundation-building pills in Heishan, built a spiritual testing platform on Tiantai Peak, and joined a group to develop the spiritual stone mine in Chaoyin Mountain.

Each of these things requires a lot of investment. In Hu Boyu's opinion, even if Zhang Tairen and Zhang Chuyun had accumulated a strong family fortune, they should have been completely exhausted over the years.

Therefore, Hu Boyu had no doubts about what Zhang Zhixuan said.

Seeing Zhang Zhixuan's resolute attitude, he finally stopped bargaining and agreed to sign a blood oath contract in Xihefang one month later. When the Hu family moved out, the Zhang family could take over Jiuhua Mountain.

After negotiating with the Zhang family, Hu Boyu immediately approached Wu Xiangjie.

Compared with the Zhang family, the Wu family has stronger confidence.

Within the Qingxuan Sect, their family had Wu Sixeng, the backer of the Zifu period.

The property in Xihefang earns a lot of money every year, and the Hu family can collect a thousand spiritual stones from Xihefang every year.

As long as Xihefang can continue to operate, the income will be continuous. Relying on Xihefang, we can maintain a foundation-building family.

If it weren't for the better spiritual veins on Huilong Peak and the greater benefits from the spiritual fields on the mountain, Hu Boyu would not give up this golden chicken laying eggs to the Wu family even if he killed him.

The Hu family has decided to move to Jiangkou County. Enough monks must be left to guard the huge third-level high-grade spiritual veins.

Although the original foundation-building families in Jiangkou County either destroyed their families or fled into the Hongshan Sect, there are still some foundation-building monks hiding in the barren mountains and mountains, ready to take revenge at any time.

In order to keep Huilong Peak, the Hu family could only move most of their forces to Jiangkou County and did not dare to leave more than a few people in Taicheng County.

Without garrisoning foundation-building monks in Xihefang, it is impossible to control this city.

Moreover, unlike the Zhang family, the Wu family has the Zifu monks as their backers in the Qingxuan Sect. They really dare to hire casual cultivators to kill people.

The last time Hu Boren died in Nanhuang, it was obviously Wu Xiangjie who was responsible. Hu Peiyu did not pursue this matter vigorously.

Therefore, facing the Wu family, Hu Boyu's confidence was somewhat insufficient.

Even though the value of Xihefang is higher, he only squeezed out five thousand spiritual stones from the Wu family.

In fact, the Wu family's confidence is also insufficient.

Hu Peiyu was very mysterious after she entered Qingxuan Sect. Even Wu Siheng, a monk from the Zifu, did not know her details.

But this time in the battle of Chaoyin Mountain, Hu Peiyu's magical power was enough to make Wu Siheng afraid.

He had already passed down a message from Qingxuanzong, asking Wu Xiangjie to try not to have conflicts with the Hu family.

Judging from the situation over the years, Hu Peiyu still takes great care of the Hu family. This level of care even exceeds that of Wu Siheng, Zhang Chuyun and other Zifu monks born in the family.

Precisely because both parties had concerns, both parties had plans to ease the conflict, and because Hu Boyu finally helped the Wu family this time, Wu Xiangjie was finally willing to spend 5,000 spirit stones to redeem the control of Xihefang.

After Hu Boyu left Xihefang, an old Qi-training monk followed behind him. Although this man did not fly with a sword, he only relied on the light body technique to stare at Hu Boyu who was on the ninth floor of the foundation.

This man seemed to have used a mysterious spell. Even though he was only a hundred feet away from Hu Boyu, Hu Boyu didn't notice anything unusual.

This man was like a shadow, staring at Hu Boyu's every move, following Hu Boyu every step of the way.

After Zhang Zhixuan returned to Tiantai Peak, he immediately summoned the family elders, who had reached the advanced stage of Qi training, and explained the matter.

The elders of the family were very willing to give out three thousand spiritual stones to redeem Jiuhua Mountain, but they really couldn't get the spiritual stones from the family treasury.

If they were to be apportioned from among the family monks, it would also make them feel embarrassed.

A few years ago, in order to build a spiritual measuring platform, the family monks' salaries were suspended for three years.

In order to develop the Chaoyin Mountain Lingshi Mine, it was almost mandatory to allocate a sum of Lingshi from the family monks.

It has just been a year now, and if there is another apportionment, the low-level monks in the family may not be able to figure it out. Not everyone of them may have a big-picture view and consider the long-term future of the family wholeheartedly.

After a year, they can only save a few spiritual stones in their hands, and their life is really hard. Even if the apportionment is successful this time, it will also lose the prestige of the family and affect the cohesion of the family monks. In fact, it is not worth the gain.

In recent years, the family's income and expenditure have been improving, and the Chaoyin Mountain Lingshi Mine is on the right track. With the income from golden silkworms, the family's annual harvest of Lingshi will soon increase significantly.

It only takes five years to pay off the debt, accumulate three thousand spiritual stones, and plug this hole.

Zhang Zhixuan is very clear about this.

Therefore, Zhang Zhixuan could only call a few elders to gather together a sum of spiritual stones to give to Hu Boyu, redeem Jiuhua Mountain first, and then pay back slowly in the future.

Because the clan leader went to Chaoyin Mountain, only Zhang Zhixuan and Qingchan could take the lead this time.

Counting the several storage bags captured in Chaoyin Mountain, Zhang Zhixuan and Qing Chan's combined spiritual stones have exceeded 5,000.

In addition, Zhang Zhixuan and Qing Chan have four thousand good deeds in the family. These good deeds can be exchanged for various cultivation resources when the family recovers. At least in the next thirty years, the two of them will not lack resources for cultivation.

The two of them also have a Foundation Establishment Pill in their hands. This Foundation Establishment Pill was exchanged for the high-grade spiritual stone in Qingchan's hands, and the ownership is also in the hands of Zhang Zhixuan and Zhang Zhixuan.

Even if the family monk wants to use it, he must exchange it with the family's good deeds. This part of the good deeds will also be transferred to Qingchan's hands.

Even if Zhang Zhixuan could get this spiritual stone alone, Zhang Zhixuan still asked the family elders to participate in order to enhance their cohesion and sense of responsibility for the family.

Only by participating in the tide of family development bit by bit can you empathize with the family's development and growth.

In the end, Zhang Zhixuan and Qing Chan each came up with a thousand spiritual stones, and the elders made up for the rest.

A family elder could only offer sixty spiritual stones a year, but they were apportioned from them twice in a row, almost depleting their family fortune.

However, to be able to become a family elder, his cultivation level is already good, and with many years of experience, he already has a good view of the overall situation. Even the stingiest seventh uncle didn't say much, but instead took out two hundred spirit stones to mend the hole.

After negotiating with the Zhang and Wu families, Hu Boyu prepared to move the Hu family to Jiangkou County. The Hu family had given up on the mortal family more than a hundred years ago, and there were only more than thirty monks who fled to the Yu Kingdom.

Although after they occupied Jiuhua Mountain, they vigorously married wives and took concubines to multiply the population, but after several decades, the size of the mortal family was not very large, only less than 3,000 people.

This time when he went to Jiangkou County, Hu Boyu had decided to abandon these mortals because of the obstruction of the Duanyun Mountains. These mortals were all merged into the jurisdiction of the Zhang family.

In order to carry the Qi-training monks over the Duanyun Mountains, he personally went to Qingxuan Sect to find Hu Peiyu, borrowed the Qingxuan Sect's large spiritual boat, and then took the family monks to fly over the Duanyun Mountains and move to Huilong Peak.


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