After killing Yang Wangyuan, Patriarch Jin spent three days opening his storage bag. There were four fifth-level magic weapons in Yang Wangyuan's storage bag. Counting the three captured fifth-level magic weapons, this battle
There were seven fifth-level magical instruments obtained. In addition, there were three fifth-level spiritual talismans, and even the precious methods practiced by the Hongshan Sect were all stored in the storage bag.
It can be said that most of the heritage of the ancestors of the Hongshan Sect can be found in him.
However, he was alone after all. No matter how many magical weapons he had, he could only use three. It was impossible to block the siege of everyone. These things could only benefit the people of Qingxuan Sect.
In order to kill this person, Patriarch Jin spent a fifth-level low-grade spiritual talisman, and Hu Peiyu also consumed a fifth-level mid-grade spiritual talisman, losing a fifth-level mid-grade defensive magic weapon.
Fifth-level mid-level defensive magic weapons are also very precious to Jindan monks. None of the magic weapons seized from Yang Wangyuan can compare to the Xuanjing Shield.
After killing Yang Wangyuan, the troubles between Qingxuan and Huanshui were finally eliminated, and the war that lasted for half a year was finally over.
The most powerful Qingxuan and Huanshui sects in the Yu Kingdom joined forces and destroyed the weak Hongshan and Nanlu sects. Among them, the Hongshan sect's territory belonged to the Qingxuan sect, and the Nanlu Pavilion's territory belonged to the Huanshui sect.
Although the territory of Hongshan Sect is large, unfortunately, after more than eighty years of war and repeated population migration, it is no longer as rich and prosperous as the territory of Nanlu Pavilion.
Not only does the territory of the Hongshan Sect no longer have fifth-level spiritual veins, but even the elixir garden on the mountain was plundered by Qingxuan Sect monks a century ago. Compared with the Huanshui Sect, which completely accepted the Nanlu Pavilion's heritage, the Qingxuan Sect
The benefits gained from this battle are negligible.
But even so, this battle was still a very crucial battle for the Qingxuan Sect. After defeating the Hongshan Sect, the Qingxuan Sect not only gained tens of millions of people in four counties, but also occupied a spiritual stone mine, two fourth-level spiritual veins, and several
There are ten third-level spiritual veins, including those who have been recruited and surrendered, and there are more than thirty more foundation-building monks controlled by the sect.
Although the spiritual veins of Taihong Mountain were blown up, they are still as high as the fourth-level top grade. Qingxuan Sect has two fifth-level spiritual veins, which belong to Taihong Mountain. Zhongxuan Mountain has the most abundant spiritual energy. Even the Black Mountain controlled by the Zhang Family's Sanzi Mansion
, the conditions are not as conducive to practice as Taihong Mountain.
When Qingxuanzong monks returned in large numbers, the mountain had been assigned by Patriarch Jin to Zhu Wuya for training. The spiritual medicine garden on the mountain belonged to the sect, and people had begun to resow the spiritual grass seeds and recruit a third-level spiritual plant.
The husband is responsible for farming.
However, it will take at least several decades for this elixir garden to be effective, and it will take thousands of years of hard work to grow the golden zhi that can be used to refine the foundation-building pill.
In addition, there are many third-level spiritual veins near Mount Taihong. The monks of the Hongshan Sect alone have cultivated dozens of them. The foundations of the Hongshan Sect have been wiped out, and these spiritual veins have become empty. This batch of spiritual veins has also been distributed.
To those who have meritorious service. For the foundation-building monks who died in this battle, their clansmen were given a third-level spiritual vein cultivation building.
In order to protect these families who had lost their pillars, Qingxuan Sect also dispatched special foundation-building monks to patrol to prevent outsiders from invading and occupying the magpie's nest.
In addition, the Zhuji family who followed the Qingxuanzong monks back to Jiangkou County, this time because they took the right side, not only took back the original mountain gate, but was also given a batch of generous property.
And the Qingxuan Sect has not taken back the foundation they have built through hard work in Jiangkou County. As long as they digest this harvest, the strength of these families who are on the right side will greatly increase.
As for the families that failed to stand in line, if they don’t have the lives of the Qingxuanzong monks in their hands, they can still continue to occupy their own spiritual mountain. If the family becomes the leader, they will definitely be held accountable by the Qingxuanzong after the war.
If the family is destroyed, the monks in the family will pay with their lives.
Although there is no chance of another war, the four counties of Hongshan Sect will still be in chaos for a period of time. Zhu Wuya was seriously injured and will have to recuperate for a long time after the war. In order to stabilize the situation, the sect of Taihongshan Sect also left a Zifu
In the later period, monk Zhou Zijian took charge.
After the war, while repairing the spiritual veins of Taihong Mountain, the sect built a market at the foot of the mountain. The scale of this market was larger than that of Yuntai Mountain. A total of 60 large shops and 120 small shops were built.
The sect has prepared to build this place into the core of the four northern counties.
Half of the property rights of these shops belong to the sect, and the remaining half is distributed to those who have made meritorious service in this battle. Zhu Wuya obtained the ownership of ten large shops. The Zhang family's three purple houses have outstanding achievements in war, and their contributions far exceed those of other purple houses.
, also obtained the ownership of ten large stores and twenty small stores.
Even the shops in Yuntai Shanfang City, this time the sect has given eight to them, making up a round number for the Zhang family.
Now, the Zhang family has a large amount of property in the four northern counties, and is in urgent need of monks with advanced cultivation to take charge. After Zhang Zhixuan and the other three discussed, they decided to let Sihong take charge of the four northern counties, and also practice in Taihong Mountain.
Taihong Mountain has sufficient spiritual energy, and his cultivation has reached the ninth level of foundation building. It is easier to break through bottlenecks by practicing in Taihong Mountain.
As for Yuntai Mountain, most of the monks from the sect will be transferred back to Qingyang Mountain. Even Patriarch Jin and his wife are preparing to return to Qingyang Mountain to practice immediately. This fourth-level spiritual vein will be handed over to Han Wangpeng.
Because the Chaoyin Mountain Lingshi Mine is already in the heart of the sect, its safety has been guaranteed, and the sect occupies too many spiritual veins, so the monks in the Zifu period no longer need to sit here, and even the monks in the foundation period
We also reduced our manpower by half and sent them to places like Taihong Mountain and Dongyang Mountain Lingshi Mine.
During this busy period, Zhang Zhixuan and others returned to Qingyang Mountain and began to divide the most juicy spoils.
The only people who are qualified to participate in the division of these most precious trophies are a few high-level officials of the sect. Apart from the three Jindan Patriarchs, the only ones left are Zhang Family Sanzifu, You Nianwei, and Luo Ziyan. As for Zhu Wuya and Zhou Zijian who also participated in the war,
, instead of choosing these high-level spiritual objects, they exchanged a large amount of low-level resources to be left to their descendants.
First of all, there are Kung Fu books. There are thirteen Kung Fu methods collected by the Hongshan Sect over thousands of years that can be cultivated to the Golden Elixir stage. Two of these thirteen Kung Fu techniques can be cultivated to the Nascent Soul stage. Because they are located in the same area.
Relationship, eight of the thirteen exercises overlap with the Qingxuan Sect exercises, and one of the two Nascent Soul Stage exercises also overlaps.
This batch of Kung Fu books still has a strong reference role for Zhang Zhixuan in creating the next Kung Fu method.
Patriarch Jin first looked at Zhang Zhixuan and said: "I have discussed the techniques captured this time with the two junior sisters Lu and Hu, and I can let you choose three jade slips for the Zhang family to inherit. Among them, the ones at the Nascent Soul stage are
You can only choose one technique, what do you think?"
"I have no opinion."
Although Zhang Zhixuan and others contributed a lot in this battle, killing six Zifu monks, they also played some role in the battle with Shen Chenzhou and Yang Wangyuan, and they were second to none among the Zifu monks.
But without the support of the sect, without the help of several Jindan ancestors, without the Jin ancestors judging the situation and establishing an alliance with the Huanshui Sect, they would not be able to get rid of Yang Wangyuan and destroy the Hongshan Sect, let alone the Hongshan Sect. So much loot was captured.