As soon as Sihong's opinion came out, Zhang Zhixuan's heart suddenly moved.
"In this way, our situation is actually basically the same as Wu Siheng of the Wu family, except that the Zhang family is more powerful and has an even more amazing influence in the sect. I don't need to leave the family, but I may focus on
Sect, let more monks be used by me.
As long as Qingchan and I are still here, the family can develop smoothly with us taking care of it. If one day we leave, the Zhang family will naturally have to rely on our descendants.
The world of cultivating immortals has been passed down for hundreds of thousands of years. Even the ancient traditions left by Yuanshen monks have had countless families exterminated. Without a long-lasting family, it will be very difficult to do your own thing well."
Thinking of this, Zhang Zhixuan stood up and made up his mind: "Sihong's idea is good. I have decided to transfer to Qingxuan Sect, and Qingchan will follow me into the sect. Here in Black Mountain, our Zhang family will withdraw and give it to Qingxuan Sect."
Xuanzong. However, I will discuss with Patriarch Jin and leave the task of guarding Black Mountain to Sihong.
In addition, I decided to set aside Lingjing Mountain separately. Qingchan and I have deep feelings for this spiritual vein, so we decided to turn it into a separate residence and manage it well. In the future, when we are no longer here, this spiritual vein will also be handed over to our family.
The buildings on the spiritual veins should not be changed, and the family can continue to operate the spiritual field and spiritual medicine garden on the mountain.
After joining the Qingxuan Sect, Qingchan and I will no longer receive meritorious deeds at home, and it will also reduce some of the family's burdens."
Hearing that Zhang Zhixuan was determined, Sijin's expression changed. She knew clearly that the reason why the Zhang family could occupy such a huge interest was all supported by Zhang Zhixuan and the other three. When she heard that the three ancestors did not accept the family's good deeds, Sijin reacted conditionedly.
Said: "Uncle Fourteenth, will he not care about us from now on?"
"How can this be?"
Sijin said: "Although the family gave up Heishan and lost more than 10,000 yuan in income, the burden on Heishan is also extremely heavy. In addition to the annual consumption of 6,000 spiritual stones by the mountain guarding formation, the annual offerings from the disciples of Liang Laozu and the guests from Heishan are also
We don't need to bear the burden. We have enough spiritual stones at home to provide annual salary for high-level monks who enter the sect.
Ancestor Wu of the Wu family can also receive part of the subsidy from the Wu family every year. Our current conditions are far better than those of the Wu family. Although the family cannot afford the five thousand spiritual stones offered by the Jindan monks every year, but one thousand a year is still a guarantee.
Even Brother Sihong and Aunt Hanyan's family provide an annual salary of five hundred spirit stones. Brother Si Dao and other monks in the foundation-building period of the sect will also receive a subsidy of one hundred spirit stones every year, regardless of whether they stay at Tiantai Peak or choose to go.
Qingxuanzong, we are all a family connected by blood. Broken bones are connected with tendons, how can we separate ourselves?"
Zhang Zhixuan also knows that there is no interest relationship. Once the monks in the family enter the sect, they will soon be alienated from Tiantai Peak, which is what he does not want to see.
Therefore, he fully agreed with Sijin's method.
"As long as your family is wealthy, you can do what Si Jin wants.
Ever since my third uncle handed over the family to me, I, as the clan leader, have not fulfilled my responsibilities for more than eighty years. When Patriarch Chu Yun was in the Qingxuan Sect, he did not become the clan leader. Since I have chosen to join the clan, Zhang
I think the patriarch of the family should be given to Sijin, because she only has time to manage the family affairs."
Zhang Sijin quickly waved his hand and said: "Without Uncle Fourteen, we people would not be able to break through the foundation-building period. Uncle Fourteen and you elders are still here, how can I surpass others and become the clan leader. Besides, only when Uncle Fourteen is the clan leader can we deter the enemy."
Seeing that Sijin refused firmly, Zhang Zhixuan took out a token and said: "If a family wants to be prosperous for a long time, strict family rules are a necessary responsibility. With this token, whoever dares to violate the family rules must be strict
Disposal. Since I have chosen you to be the head of the family, I cannot do without authority. This token is given to you, allowing you to exercise the authority of the clan leader on my behalf.
But you can’t abuse this token and use it to attack dissidents. If you let me know about it, you can only replace it."
Soon the foundation-building monks present were counted, and there were as many as eight foundation-building monks who were willing to join the sect. Counting Si Dao and his daughter, the Zhang family actually had ten foundation-building monks in Qingxuan Sect, and they were willing to join Sijin.
There are only seven monks in the foundation-building stage left. There are more than 900 monks in the qi-training stage, and there are more than 300 people who are willing to join the sect.
After the statistics were completed, Zhang Zhixuan left Qingchan to sit in Heishan and immediately returned to Qingxuan Sect to inform Patriarch Jin of his decision.
In order to attract Zhang Zhixuan and Qing Chan, Qing Xuanzong paid a huge price. Not only did Zhang Zhixuan and Qing Chan take away all the 420,000 family merits, but even the Black Mountain Spirit Vein and Jin Laozu also discounted the 200,000 merits.
.
Having just joined the Qingxuan Sect and become the Supreme Elder of the sect, Zhang Zhixuan and Qing Chan had more than 600,000 good deeds in their hands.
Patriarch Jin has been forming elixirs for more than 300 years, and has accumulated only 1.8 million good deeds in the sect. In the past few years, he spent a large part of it to support Hu Peiyu in forming elixirs. In addition, he spent a lot of money on his many years of practice.
They also need to exchange their good deeds into spiritual stones to purchase magic weapons. Nowadays, Zhang Zhixuan and his wife may not be so rich.
As for the harvest from the underground cave in Lingjing Mountain, Patriarch Jin would never dare to make any decisions. After all, it was something from Qingchan's previous life. It involved Liu Guyan, Liu Lingjun and others, and he would never dare to be greedy and fight for it.
After receiving 600,000 good works, Zhang Zhixuan immediately spent 160,000 good works to copy the sect's six golden elixir period exercises. He could only practice these copied exercises by himself or pass them on to his disciples. He could not transfer the exercises to his disciples.
Spread out, even to members of the Zhang family.
In addition, he also spent 30,000 spirit stones to exchange for a fifth-level low-grade elixir prescription. This jade slip of elixir prescription not only contained a fifth-level elixir prescription, but also the inheritance of insights from a fifth-level alchemy master in the sect.
The content of this jade slip is very rich, and it actually records more than 1.3 million words. The senior fifth-level alchemist of the sect has recorded almost every detail of his experience in the jade slip.
This kind of experience and understanding of breakthroughs made by senior monks is very useful to Zhang Zhixuan.
When he was in Qingli Sea, he got a fifth-level elixir recipe while exploring the ruins of Tianyuan Sect, and he was ready to exchange this elixir recipe for the sect.
In order to encourage the monks to exchange the unexpected skills for the Sutra Pavilion, the Qingxuan Sect offered an astonishing reward. A fifth-level low-grade elixir recipe was exchanged for 80,000 sects' good deeds.
Zhang Zhixuan also exchanged the three sets of high-level exercises taken out of Qingchan Cave to the Tibetan Scripture Pavilion, and took back 240,000 good works. With this exchange, not only did he have six more golden elixir-level exercises in his hand, but also a
The fifth-level Danfang Jade Slip has an additional 160,000 good deeds.
As for the Chunyang Book that he practiced, Zhang Zhixuan did not plan to keep it in the Sutra Pavilion, but planned to pass it on to his own disciples. Only monks who have practiced this technique can be regarded as his successors.