With the treasure refining technique in hand, Zhang Zhixuan immediately began to refining the Chunyang treasure tripod.
Although he lacks magic power, he cannot exert any power of this semi-immortal magic weapon. He can only barely control the innate restriction attached to the Pure Yang Cauldron to resist the ubiquitous space cracks.
The Chunyang Baoding, as a spiritual weapon, has many other functions.
The most important function is that it can be used as a large-capacity storage instrument.
The entire body of the Chunyang Baoding is made of seventh-order Kongming Stone and seventh-order Xuanhuang Five Thunder Copper. It is born with the magical power of a space magic weapon. It is precisely because of this effect that relying on a restriction on the tripod,
Only in this way can we resist the invasion of space cracks.
If a normal sixth-level magic weapon is stored on the island, it will probably be destroyed by the messy space cracks in less than three to five years. A normal seventh-level magic weapon cannot be stored for 50,000 years.
The space in the tripod is three hundred acres in size, and there are thirteen spiritual trees growing alone in it.
Seeing these thirteen spiritual trees, Zhang Zhixuan's face suddenly became happy.
These thirteen spiritual trees are exactly the famous Five Elements Fruit Trees. Only with the Five Elements Fruit Trees can a steady stream of Golden Elixir monks be cultivated, and a sect's orthodoxy can continue.
With these Five Elements Fruit Trees, the Ziyang Sect has made up for its shortcomings. Otherwise, when Zhang Zhixuan's generation passes away, the sect will eventually be unable to succeed and return to its original level.
It is a pity that no one has taken care of it for more than 50,000 years, and nine of the thirteen Five Elements Fruit Trees have withered. The withered Five Elements Fruit Trees are also precious fifth-level materials. Not only can they be used to refine fifth-level magic weapons, they can also be refined by Qing Chan.
Formation method, wooden talisman.
The Five Elements Fruit Tree can bear fruit after growing for thousands of years, but the number of fruits it bears at the beginning is relatively small. There is only one spiritual fruit on a fruit tree. One fruit is added every 3,600 years, and nine spiritual fruits are produced on the fruit tree.
After that, it will wither in another 3,600 years.
A five-element fruit tree can grow from scratch for about 33,400 years.
Of the four surviving five-element fruit trees, the oldest one is about 27,000 years old, and the youngest one is only five or six thousand years old.
The spiritual fruits produced by these four Five Elements Fruit Trees are not yet mature, and it looks like they will have to wait a hundred years at the earliest.
With this batch of Five Elements Spiritual Fruits, Sihong's generation of Zifu monks have caught up with a good time.
Zhang Zhixuan activated the Pure Yang Baoding, which turned into a golden light and enveloped Qing Chan and Gu Yan.
With the help of the protective restrictions of the Chunyang Baoding itself, and the assistance of the Heavenly Eye Baoguang technique, dozens of space cracks were blocked along the way, and he finally rushed out of the island and returned to a safe place before the Chunyang Baoding was completely shattered.
Although this island has a sixth-level spiritual vein and its spiritual energy is more abundant than that of Tianyuan Island, the ubiquitous space cracks on the island have weakened the value of this spiritual vein countless times.
If you want to clear these space cracks, even the Yuanshen monks will have to spend thousands of years.
The Yuanshen monks are all busy ascending to immortality, and there is no way they can waste such idle time.
The cost of cultivating a sixth-level spiritual vein, including the sixth-level spirit gathering array, is only about 12 million spiritual stones.
Although this sum of spiritual stones is an astronomical figure for an individual, even a Nascent Soul cultivator cannot bear it.
However, for a large sect with hundreds of thousands of people, it only amounts to dozens of spiritual stones per person.
Even for a small Southern Wilderness sect like the Ziyang Sect, if they can only get in and out, they can still grit their teeth and cultivate a sixth-level spiritual vein after five or six years of hard life.
It's just that the Ziyang Sect was established not long ago, especially the low-level monks, and their cohesion is far from enough. If they are forcibly divided, it will affect the sect's prestige.
The gain and loss of a sixth-level spiritual vein is not worth the effort of the Yuanshen monk.
Although Zhang Zhixuan intended to build this island into a secret base, unfortunately his current magical powers were far from enough. He had no way to deal with the ubiquitous space cracks, so he had to reluctantly give up here and returned to Lingjing Mountain Cave Mansion with Qingchan.
After returning to Lingjing Mountain, Zhang Zhixuan transplanted four Five Elements fruit trees from the Chunyang Cauldron, planted them in the elixir garden on the mountain, and entrusted Xue Xinyuan, the fourth-level spiritual planter of the sect, to take care of them carefully.
Eroded by space cracks for tens of thousands of years, the Pure Yang Cauldron has been left with countless wounds.
The pure Yang true fire attached to this semi-immortal magic weapon has long since dissipated, and the power of the defensive restriction has also been weakened by ten people. After leaving the island, it was cut by dozens of space cracks along the way. The pure Yang Baoding's
There were countless more wounds.
To restore it to its original state, it requires monks to nourish and refining it for many years, and to repair it with precious spiritual objects.
It takes at least five months to warm up the treasure tripod.
During these three hundred years, warming the Pure Yang Cauldron will still slow down the monks' cultivation speed.
Chunyang Baoding’s wounds need to be repaired as soon as possible.
If left alone for a long time, the quality of this magical artifact may deteriorate.
At that point, things are irreversible.
After careful consideration, Zhang Zhixuan decided to warm up the animal.
He practices Pure Yang Kung Fu, which is consistent with the attributes of the tripod and can produce twice the result with half the effort. In addition, he is only three hundred years old. Even if he spends three hundred years without conceiving a child, he still has a chance to succeed and continue his path.
Zhang Zhixuan can accept it in his heart even if he sacrifices a little bit of cultivation speed for a spiritual weapon.
Not long after the three returned to the Yu Kingdom, good news came from the sect. Wang Chengxiang spent three opportunities. He consumed three fifth-level demon pills and spent more than 1.2 million spirit stones to finally form a golden pill.
, became the 18th Golden Elixir monk of Ziyang Sect.
Since Yuan Yan came and Gu Xuanzhou passed away, the Ziyang Sect has finally made up its number.
Although the Ziyang Sect has not announced the number of demon pills, but Kang Duhe and Wang Chengxiang can refine the demon pills one after another, the number of fifth-level demon pills treasured by the sect must not be a small number.
The monks from Zifu in the sect also know this very well.
Under Wang Chengxiang, the sect also has two ninth-level monks from the Purple Mansion. The foundation of these two people is even better than Wang Chengxiang.
The leader is Su Yongfu, a monk from Tianchan Cave. This person is also a disciple of Gu Xuanzhou. He comes from a small family in the Zhou Dynasty and has nothing to do with Yang Xuanzhen of Wu State. The sect can rest assured to support him to take the next step.
Li Lingxiu, a monk from the Huanshui Sect, came from the Kingdom of Wu. Even Chen Yunfeng didn't know if she had been infiltrated by the Xuansu Sect.
If the precious elixir-forming spiritual objects are given to traitors, not to mention the losses caused, the Ziyang Sect will become a laughing stock, and Zhang Zhixuan, the leader, will be scolded for being blind-sighted.
Shortly after Wang Chengxiang formed the elixir, Su Yongfu and Li Lingxiu submitted a letter to Shan Gong Pavilion to apply for exchanging the fifth-level demon elixir as an elixir-forming spiritual object.
Lu Hongniang, the master of the Shanggong Pavilion, did not dare to be expert, so she immediately brought the two people's letters into Zhang Zhixuan's cave.
Zhang Zhixuan thought for a moment and then said: "This matter cannot be delayed any longer. You let the two of you wait for a while. Qingchan and I will go to Dazhou to exchange the fifth-level demon pill for some high-level God-asking Talismans. Since we have
Lingxiu was suspicious, so she might as well tell her clearly when redeeming the demon pill and see if she would be willing to be interrogated about the magic talisman.
It is not that the fourth-level magic talisman cannot be avoided. This kind of talisman cannot stop high-level magic cultivators at all, and the effect is better than nothing.
The Scarlet Flame Sect, a sect on the other side of Qingli Sea, suffered a lot because it believed too much in the God-asking Talisman, and almost caused the death of the Yuan Ying ancestor. We must take this as a warning in everything.
Think more to avoid making the same mistakes as the Red Flame Sect."