It takes hundreds of thousands of miles to withdraw from the territory of Ziyang Sect, and the vassal sects bordering Ziyang Sect do not have the ability to build teleportation arrays leading to the Great Zhou Dynasty. Even if there are long-distance teleportation arrays leading to Feixing Sect and Wuxiang Sect,
We dare not let the monks from Wuwei Sect and Mingxin Sect teleport away to avoid offending the behemoth Ziyang Sect.
Although the larger sects such as Zhao and Zheng have super long-distance teleportation arrays leading to the Great Zhou Dynasty, they dare not offend the Ziyang Sect at this time, lest they take a breath and bite them.
Therefore, the Wuwei Sect and the Mingxin Sect could only rely on the spirit boat to escape and arduously hurried back to the Great Zhou Dynasty.
There was originally a teleportation array leading to the Great Zhou Dynasty on the Goddess Peak. Unfortunately, after Yang Xuanzhen escaped, the other end of the teleportation array was destroyed in order to prevent the Purple Sun Sect monks from pursuing him.
After capturing Goddess Peak, Ziyang Sect also repaired these teleportation arrays.
Several Nascent Soul Ancestors went to Dazhou several times to find a suitable location. Using various dismantled materials, Qingchan refitted an ultra-long-distance teleportation array to serve as a retreat.
This teleportation array is very secretive and will not be used until critical moments.
Over the years, master and disciple Liu Lingjun have only used it once, and it has not been exposed at all until now. Even the Jindan monks in our sect are not clear about the situation of this teleportation array.
Through this teleportation array, Zhang Zhixuan and Qing Chan arrived in Da Zhou a month earlier than the Wuwei Sect monks.
At this moment, the Wuwei Sect's mountain gate was in chaos. The Yuan Ying ancestor was dead and the soul lamp was completely extinguished. This news spread throughout the entire sect in just one day.
From the golden elixir to the qi training, the monks of Wuwei Sect have turned into frightened birds, packing their bags and preparing to run away.
On top of this huge sixth-level spiritual vein, there are currently only two Jindan and eight Zifu monks guarding it.
After hearing that the ancestor of Feixiang passed away, these high-level monks guarding the mountain gate were also a little confused.
These people have been cultivating Taoism for many years and have a very clear understanding of the sect's situation. After some discussion with the Zi Mansion, these golden elixirs immediately swept into the sect's treasury and fled with their relatives and disciples.
As soon as they left, the management of the mountain gate suddenly became chaotic.
By the time Zhang Zhixuan and Qing Chan arrived, Wuwei Mountain was already in chaos.
A large number of elixirs were stolen, and the sect's scripture collection pavilion also lost 70% of its collection of books.
The biggest loss was in the Wuwei Sect's treasury, as a large amount of low-level materials were swept away by the fleeing monks.
There were 60,000 monks in Wuwei Mountain. When Zhang Zhixuan Qingchan arrived, only about 16,000 people were left.
The relatives and parents of the remaining 16,000 people were near Wuwei Mountain and there was no time to escape.
There was no high-level monk in charge, and the low-level monks on the mountain were in chaos. Zhang Zhixuan Qingchan broke through the protection of Wuwei Sect's mountain-protecting formation with almost no action.
The two captured many low-level monks and ordered them to count the remaining resources and spiritual objects of Wuwei Sect.
From the storage bags of these low-level monks, 130,000 low-grade spiritual stones were seized, and about 700,000 other resources were scattered around.
This batch of spiritual stones can replenish the sect's treasury to some extent.
In addition, the high-level spiritual objects of the Wuwei Sect have set up powerful forbidden methods that even Jindan monks are difficult to break, especially the Nascent Soul Technique. The fifth-level high-grade spiritual objects and above need to be opened by the Feixiang Patriarch himself.
take out.
These high-level resources are now in the hands of the Ziyang Sect monks.
In addition to the two Nascent Soul Stage Kung Fu, there are tens of thousands of jade slips in the collection of scriptures in the Wuwei Sect's Sutra Pavilion.
This batch of inheritance is very beneficial to the Ziyang Sect in enriching the sect's collection of books.
In the Ziyang Sect's Sutra Collection Pavilion, the sect's collection of books mainly comes from three parts.
Some of them come from the three sects of Qingxuan, Huanshui, and Xuansu. The accumulation of these three sects is somewhat insufficient, and the Xuansu sect only flourished in less than a thousand years.
The three sects merged into one, and the number of collections of classics was not as large as that of the Tianyuan Sect. Apart from the two unique skills of making talismans and formations, the accumulation of the three sects in the various arts of cultivating immortals was quite frivolous.
The Tianyuan Sect's inheritance is very complete. Obtaining the inheritance from this ancient sect has greatly supplemented the shortcomings of the Ziyang Sect.
In addition, the Ziyang Sect also learned the superb alchemy technique from the Danyang Sect that destroyed its entire family.
The tens of thousands of jade slips in the Wuwei Sect are very polarized. Some of them are from the world of immortality, and most of them introduce common knowledge about the world of immortality in the Great Zhou Dynasty. They are not of much use to the Ziyang Sect. However, the core of the more than a hundred jade slips is
, are firmly banned by forbidden laws. This batch of jade slips is the core of Wuwei Sect's Taoism, and is very beneficial to Ziyang Sect's training of high-level monks.
These jade slips are priceless treasures in the world of immortality. If sold in the market, at least tens of millions of spiritual stones can be recovered.
The Ziyang Sect has not yet declined to the point of exchanging the jade slips of the sect's skills for spiritual stones. Although this batch of classics is precious and enriches the sect's collection of books, it does not do any good at alleviating the sect's spiritual stone crisis.
In addition to the Jade Slips of the Cultivation Technique, there are three Five Elements Fruit Trees in the mountain elixir garden, two red fruit trees that are over 6,000 years old, a fifth-grade low-grade peach tree, and a fifth-grade medium-grade jujube tree.
These seven fifth-level spiritual trees are almost as valuable as a sixth-level spiritual mountain. If they can be transplanted back, they will be a great addition to the Purple Yang Sect's spiritual medicine garden.
In addition, there is one sixth-level elixir and twenty-three fifth-level elixirs in the elixir garden. These batches of elixirs are not yet mature because they are protected by forbidden laws and have all fallen into the hands of the Ziyang Sect.
The low-level elixirs in the elixir garden have been swept away by the monks who fled down the mountain, and not even the immature elixirs were left. However, there are still 80,000 acres of spiritual fields on the Wuwei Sect Mountain, and the spiritual rice in the spiritual fields has not yet been
Mature.
Because harvesting spiritual rice is not easy, this large amount of property has been saved, and the total value is about one million spiritual stones.
The sect's treasury sorted out the scraps and counted 80,000 spiritual stones.
There are more than 20 high-level materials, which add up to about 1.3 million spirit stones.
On Wuwei Sect Mountain, the most valuable thing besides the sixth-level spiritual vein is the mountain-protecting formation on the mountain. With the formation plates and formation flags removed, the value is about 1.2 million spiritual stones.
In addition to the high-level skills and fifth-level spiritual wood that cannot be realized temporarily, the spiritual objects that can be immediately replenished to the sect's treasury total more than three million.
Just as Zhang Zhixuan and his wife were counting the properties of the Wuwei Sect, the Ziyang Sect's Shanmen also began to send people to Dazhou.
As the Yunxiao Sect monks completely withdrew from the territory of the Great Zhou Dynasty, Han Yan, Wei Jinwen, and Lin Shaoyou, three golden elixirs, and more than 20 Zifu also came to the Wuwei Sect's mountain gate to assist Zhang Zhixuan and his wife in inventorying and managing the Wuwei Sect's property.
Although the Wuwei Sect has been dispersed and its Taoist heritage cannot be preserved, there are still a large number of fixed properties such as Lingshan and Fangshi under the name of this sect.
Although the Ziyang Sect's foundation was damaged and it no longer had the ability to eat, it could still take action first and use the fixed property of the Wuwei Sect in exchange for part of the property from nearby sect families.
Taking over and controlling a large number of nearby industries naturally requires a lot of manpower. It was precisely because of this thought that Liu Lingjun gritted his teeth and sent a group of high-level monks to Dazhou to assist Zhang Zhixuan and Qingchan.