After Yu Fu Cheng drew up the contract, Zhang Zhixuan and others happily signed their names.
It is impossible for Xuanzong to take away all the monks from Qingli Sea Cave, especially the monks below the Zi Mansion. They cannot pass the intercontinental teleportation array and can only take the treasure ship and take the Feiyuan Road.
Feiyuan Road is a long way away. It would take four to five years to get from Feiyuan Road to Qingli Sea, and the supplies along the way would be astronomical.
The Lanjiang Sect and the Qinglong Sect operate this route with a total of more than a dozen treasure ships, and it is impossible to leave a large amount of transportation capacity to the Dongxuan Sect.
If you want to bring all the Dongxuan Sect monks to Qingli Sea, it will probably take several generations to succeed.
Moreover, Qi-training and foundation-building monks have a close relationship with mortals and are not willing to leave their hometown. Even if they become family monks, they would rather stay in their hometown to practice.
Even among the Jindan Nascent Soul cultivators, there are some people who are unwilling to follow Fu Cheng, such as Bai Jingsheng who jumped back.
This person shamelessly approached Zhang Zhixuan and Guo Songren and wanted to join the Ziyang and Huangji sects.
Zhang Zhixuan naturally looked down upon this chameleon who could adapt to the changing circumstances and did not agree to accept him.
The Huangji Sect suffered heavy losses, so Guo Songren refused anyone who came and agreed to let him join the sect, starting as an elder of the Keqing family and becoming a full member after three hundred years.
In addition, there are more than fifty Jindan monks who are willing to stay. These people are all dragged down by their relatives and disciples. They are far from Yu Fucheng and others, and can be regarded as marginalized people within the Dongxuan Sect.
The Dongxuan Sect monks who are willing to follow Fu Cheng are all the relatives, disciples, disciples, and grandsons of the five Yuanyings. There are five Yuanying monks, more than 60 Jindan monks, 400 Zifu monks, and thousands of foundation-building and Qi-refining monks.
Remaining people.
After driving these people out of the Dongxuan Sect's mountain gate, most of the remaining monks were annexed by the Ziyang and Huangji sects.
According to the results of discussions between Zhang Zhixuan and Guo Songren, most of the Dongxuan Sect's spiritual veins, population, mines, and spiritual fields were brought under the control of the Huangji Sect.
This sect has four sixth-level spiritual veins, and Dongxuan Sect is divided into three, including the sixth-level high-level Dongxuanzong Mountain Gate. Five-sixths of the low-level spiritual veins below fifth level are also divided up by Dongxuan Sect, including the mountain gate building formation.
, this part is worth more than 180 million spiritual stones.
After swallowing such a huge piece of fat, the foundation of Huangji Sect has undoubtedly become 50% stronger.
In addition, one Nascent Soul, 36 Golden Pills, more than 200 Zifu, 3,000 Foundation Builders, and 80,000 Qi Practitioners joined the Emperor Ji Sect, greatly expanding the number of people in this sect.
Dongxuan Sect's three large spiritual stone mines were allocated to two of Huangji Sect's, seventeen small and medium-sized spiritual stone mines were allocated to thirteen of Huangji Sect's, and all kinds of mineral veins were also allocated to Huangji Sect's seventy-eight percent.
The Huangji Sect also took the lion's share of the sect's spiritual medicine garden, while the Ziyang Sect's fixed property only received one-sixth.
The reason why Zhang Zhixuan was willing to give up such a huge benefit was mainly to pocket the Dongxuan Sect's Yuan Shen magic weapon.
The Dongxuan Sect's primordial magic weapon is called the Golden Crow Divine Fire Barrier. This treasure can be of any size and is made from the feathers of the three-legged Golden Crow, an ancient mythical beast.
The three-legged Golden Crow is an ancient true spirit. The adult Golden Crow's magical powers are not weaker than those of a true dragon and a phoenix, and their magical powers are equivalent to those of an immortal who has ascended to immortality.
It is said that the ancestor of the Golden Crow tribe was originally an ordinary crow, but this crow had astonishing luck.
The ancestor of the Golden Crow tribe was a young playmate of the ancient Emperor Taihuang. As Taihuang became enlightened, this crow turned out to be the most powerful demon sage in the world, with magical powers that could compete with the Taoist ancestors.
Even if the Taihuang clan attains enlightenment and transcends, and disappears without a trace in this world, this Golden Crow is still a giant, enjoying a great reputation in all the worlds.
The demon monks hate the Dao body being refined into magical weapons by humans. Using the feathers of the Golden Crow clan to refine magical weapons is actually a very taboo thing in the world of immortality.
Even if you ascend to immortality, if there is no Taoist ancestor to take care of you, it will be very troublesome to offend the Golden Crow clan.
Fortunately, there are no demon saints from the Golden Crow clan in Yuanyang Realm, so there is not much trouble in using this magical weapon, and the demon clan saint will not be easily offended. Otherwise, even if he knew that this magical weapon was powerful, Zhang Zhixuan would not dare to use it easily.
Although the Golden Crow Divine Fire Barrier is only a seventh-level low-grade magic weapon, the materials used to refine this treasure are of extremely high grade, and its defense is astonishing.
This treasure is made of seven golden crow feathers, which can be transformed into a red fairy cloud. It is invulnerable to swords and water and fire. The golden crow feathers are refined with the true fire of the sun, and they are also the nemesis of monks who practice cold and cold attributes.
This treasure came from the hands of an immortal from the lower realm, and I don’t know which monk refined it.
The lower realm of true immortals is rejected by the will of the world. Not only is the magic power limited to the ninth level of the soul, but the refined treasures of the immortal world cannot be used.
In the ancient war between immortals and demons, many Yuan Shen magic weapons flowed into the Yuanyang world, and the Golden Crow Divine Fire Barrier was introduced into this world.
About ten thousand years ago, this treasure was discovered by the founder of the Dongxuan Sect, and it fell into the control of the Dongxuan Sect.
The Dongxuan Sect has always had good luck. This sect has been established for a relatively short period of time. There have never been any monks in our ancestors who have become souls, let alone anyone who has broken through the realm and ascended.
In the entire Nanya Prefecture, there are only three senior monks who have achieved Taoism and become immortals. One of them is Yu Wenxin of the Huangji Sect, one is Fu Zonglong of the Qinglong Sect, and the other is Wang Chengyun of the Chunyang Sect.
Wang Chengyun was originally a casual cultivator, and he did not establish a sect before his ascension. His situation was similar to that of Qingyunzi, who only accepted a few disciples.
Wang Chengyun had a rebellious character and made many enemies in the Yuanyang world. After this man became an immortal, his disciple Ma Chunsheng failed to become a Yuanshen, and the Chunyang Taoism was cut off until Zhang Zhixuan found the Chunyang Cauldron.
Fu Zonglong was the first person to become an immortal in Nanya Prefecture, and he also left a very profound legacy for the Qinglong Sect. Unfortunately, this old man became an immortal more than 100,000 years ago, and no one knows what happened to him. He died tens of thousands of years ago.
After contacting the Qinglong Sect, the foundation his old man left to the Qinglong Sect has long been exhausted.
The current foundation of the Qinglong Sect comes from the elder Bowang Zhenren who refined the Yuanshen 20,000 years ago. Even the Yuanshen's magical weapon, the True Dragon Ball, was refined by Bowang Zhenren.
Yu Wenxin was the last to become an immortal. When he ascended, he left a seventh-level spiritual talisman, two Yuan Shen magic weapons, and his own soul lamp for the Huangji Sect.
Leaving the soul lantern behind is extremely risky. Once the Huangji Sect is wiped out and the soul lantern falls into the hands of the enemy, the curse can be used to severely damage Yuwen Xin's immortal body, or even kill him.
The founder of the Dongxuan Sect was an extremely skilled alchemist, and it was rumored that his alchemy skills had reached the seventh level.
Although this ancestor did not refine the Yuan Shen, he still had the Yuan Shen magic weapon on his body. In his later years, he also refined a batch of seventh-level elixirs, leaving a profound legacy for the Dongxuan Sect.
This elixir is called Xuanhuang Ruyi Dan. After taking it, it can be used to help break through the soul. Unfortunately, this elixir has not been passed down and has been taken by the senior monks of Dongxuan Sect.
However, this elixir recipe has flowed down, and it can be regarded as the most precious heritage of Dongxuan Sect.