Just when Qingchan triggered the vision of a baby, Gu Feifan, who was hiding in the Liu family's spiritual veins in Taibai Mountain, also saw this scene clearly.
The place where the spiritual energy vortex spreads has included Mount Taibai inside.
Little bits of spiritual light fell on Gu Feifan's forehead, giving him a sense of coolness. This kind of pure spiritual energy in the world of immortality has some benefits even for Gu Feifan, who has become a Nascent Soul.
Looking at the endless aura whirlpool above his head, Gu Feifan shook his head with a wry smile, immediately raised his escape light, and fled far away from the territory of Taicheng County.
Although the two families signed a blood oath contract, and Gu Feifan also signed the contract, this person has been hiding in secret for these years and has not left.
The Taoist Sect is located in Zhongchizhou and has been passed down for tens of thousands of years. Although there is only one ancestor, Xiling Patriarch Liancheng Yuanshen, as the largest sect in Zhongchizhou with a long inheritance, this sect is very clear about some ancient secrets.
In addition, after the Xiling Patriarch obtained the Tianhe True Water, he consciously inquired about this situation, and the Taoist monks naturally knew the taboos of refining the Tianhe True Water.
After signing the contract with the Ziyang Sect, although the two sects will not conflict in a short period of time, the Daoist Sect naturally has no obligation to inform the Ziyang Sect of the taboos of refining Tianhe True Water.
The great elder of this sect, Wu Daozhen, passed away a few years ago. If Qingchan died in the process of refining Tianhe True Water, the Lundao Sect would probably applaud and celebrate that it lost a powerful opponent.
If Zhang Zhixuan is obsessed with this regret and cannot become a soul, the monks of the Lundao Sect may celebrate it publicly.
Because of the lack of support, this sect signed a defeat treaty and compensated the Ziyang Sect for the seventh-level spiritual objects treasured by the sect. Do you think their Nascent Soul monks don't hold grudges and don't feel shame?
On the other hand, the reason why Daozong signed the contract was just because of the situation, and he may not be convinced deep down?
Therefore, after signing the contract, Gu Feifan did not leave immediately, but delayed it for more than twenty years.
It wasn't until he saw Qingchan triggering the vision with his own eyes that he gave up completely and returned to Zhongchizhou in some despair.
After refining the Tianhe True Water to break through the ninth level of the Nascent Soul, Qingchan's magic power has improved again. Although her magic power is now slightly inferior to Wu Daozhen and Qian Danqing, monks who have attacked the Yuanshen three times, in terms of spiritual consciousness, it is better than this
The most powerful Yuanying in the Yuanyang world has surpassed him.
In addition, his understanding of the Taoist techniques has surpassed the scope of Yuanying monks. It is even better than some Yuanshen monks who are still relatively shallow.
In terms of magical power alone, Qingchan is already equivalent to a small Yuanshen, almost equal to the ancestor of Yuanshen whose cultivation has not been fully restored after the tribulation.
As soon as Qingchan walked out of the cave, Zhang Zhixuan noticed that her aura was a little uncertain. He had only experienced this feeling similar to Qingyunzi and Taoist Yu.
Seeing this scene, Zhang Zhixuan's face changed drastically, and he asked in surprise: "Have you, Qingchan, already refined the Yuanshen? But the Yuanshen's vision lasted at least half a year, and at most lasted for several years. This is different from just now.
The situation doesn’t quite add up.”
Qing Chan shook his head, took out a green jade slip from his storage bag and handed it to Zhang Zhixuan, and said softly: "This time I was refining the Tianhe True Water, and after seeing the Jinxian Taoist's performance, I finally had a lot of insights, and **
I have deduced it to the sixth level of Yuanshen. I hope it will be helpful to Brother Zhixuan in deducing kung fu."
Although refining Tianhe True Water was extremely dangerous, and even she almost died on the way, Qing Chan was not willing to tell Zhang Zhixuan and other close people about the difficulties and dangers involved, lest they worry later.
However, regarding the process of refining the Tianhe True Water, Qing Chan has already burned it into a jade slip and is planning to put it into the Sutra Pavilion a few hundred years later, so that future generations of monks will not be unclear about the depth and take this step blindly.
If it were not for the Qing Chan practice, Huang Ting Daozu already had a solid foundation. He had created his own exercises in two lifetimes, and had initially found his own path. His foundation was much stronger than that of a normal Nascent Soul monk. A ray of natal aura relied on the innate purple energy, like a sea-fixing needle.
, no matter how much it was washed away by the sea of memory, it was not erased. He stubbornly found his true self and ignited his natal aura. Ordinary great monks refining such an original thing would inevitably have a near-death life and it would be difficult to survive.
This kind of secret in the world of immortality makes the sect's foundation stronger every time it is added, which is very beneficial to the continuation of the Taoism.
After taking the jade slip from Qingchan's hand, Zhang Zhixuan was immediately shocked. He never expected that Qingchan would actually deduce the technique to this point.
Zhang Zhixuan is also a person who created his own exercises. Because there is no reference, the progress has been relatively slow over the years. Naturally, he knows how difficult it is to deduce Yuanshen exercises.
If one has not cultivated enough to master the soul, his understanding of all things in the world is far from adequate.
Although Zhang Zhixuan has had many ideas and insights over the past hundred years, it is a pity that there cannot be any mistakes in the practice of Kung Fu.
Once you make a wrong step in the front, it will be very difficult to practice later. Without more than 90% certainty, Zhang Zhixuan would not dare to take this step.
For example, the ancestor of the Yuanshen of the Xuanting Sect had problems with his technique. Even though he had become a Yuanshen, he could not make any further progress for more than a thousand years.
Zhang Zhixuan is a person with great ambitions, so naturally he is not willing to take this step hastily.
Although Tianhe ** does not match Zhang Zhixuan's attributes, this technique has been deduced to the sixth level of Yuanshen and has greatly inspired Zhang Zhixuan.
The most critical step for a Nascent Soul monk to refine his soul is to understand the laws of heaven and earth, combine the monk's three treasures of essence, energy, and spirit with the laws of heaven and earth, cultivate the baby in his body, and refine it into a soul.
After a monk has become a soul, his physical body is no longer a shackle to him.
Even if the tendons and veins are broken and the Dantian is damaged, it will not affect the monk's path.
There are also monks who have refined their souls into pure yang, lost their physical bodies, broken through the realms, and ascended to become true immortals.
It is extremely difficult to comprehend the laws of heaven and earth, and even talented people often find it difficult to take this step.
Wu Daozhen and Qian Danqing are both outstanding men of their generation. They failed to comprehend the laws of heaven and earth three times. Each time they were counterattacked by the laws of heaven and earth, and they needed at least hundreds of years of cultivation.
After cultivating to the ninth level of the Nascent Soul, monks with high understanding and self-created exercises are often more likely to understand the laws of heaven and earth, refine the Nascent Soul and embark on the last step before becoming an immortal.
The reason why Zhang Zhixuan and Qing Chan are valued by others and think they have a great chance of becoming Yuanshen is that in addition to their strong foundations, their own self-created skills are also a big factor.
Although the understanding of the laws of heaven and earth differs from person to person, Zhang Zhixuan also had a lot of feelings after seeing Tianhe**'s Yuan Shen Kung Fu.
As if being introduced to a brand new door, Zhang Zhixuan suddenly thought of countless possibilities and then eliminated them one by one.
Countless strange thoughts came to his mind, and Zhang Zhixuan suddenly felt a little throbbing. At this moment, he actually entered an epiphany again.
After nearly eight hundred years of practice, Zhang Zhixuan has only entered this wonderful state a few times. The first time was when he was building the foundation, and the second time he practiced the purple energy divine light spell. These two times of entering the enlightenment state were relatively short.
It can take anywhere from half a day to several days of effort. The third time was before the Nascent Soul was refined. This time, it took a longer time to enter the state of enlightenment, which lasted for several years.
This state of enlightenment is very rare, and it has no absolute relationship with the monk's cultivation. If you follow the path of the predecessors, even if you become a Nascent Soul, you may not have a single enlightenment, such as Zhang Yunlan and others.
By creating your own path, you are often more likely to be favored by God and enter a state of enlightenment. When entering this special state, a monk's thinking and understanding are often far beyond normal.
Entering the state of enlightenment, Zhang Zhixuan immediately chose to retreat to death, ready to work hard to see if he could deduce the Chunyang Book to the realm of Yuanshen?