That night, Chen Xuan was immersed in this top-quality infant-building technique called "Nine Qi Recruiting One Man Dragon Battle Gang".
I have to say that the method of creating a baby in this book is really amazing. According to the title page, this method was created by a famous general of Daxia at that time for the princes of the Daxia Dynasty, so he practiced it.
The necessary and most important condition is that the practitioner must have the pure bloodline of the Daxia royal family in his body.
Only by having the royal bloodline can the so-called emperor dragon energy be produced in the body.
Chen Xuan happened to have the blood of the Three Emperors, and it was the purest one. The dragon energy he inspired must be top-notch.
The four words "Nine Qi Return to One" are just as the literal meaning, with the emperor's dragon energy as the head, governing the nine kinds of heaven and earth's vitality. Nine is the perfect number. The Emperor of Daxia is also called the Nine Five Supreme, and can use the Emperor to be the Emperor
The prince who controls the nine kinds of heaven and earth vitality will definitely be able to practice "Nine Qi Return to One Man Dragon Battle Gang" perfectly, which will therefore have a great advantage in the battle for the throne.
But how could an ordinary monk cultivate nine kinds of heaven and earth vital energy in his body?
Generally speaking, every cultivator can only practice one of them, such as the energy of gold and fire spirit, etc.
If you have a special physique, you may be able to condense more than two kinds of heaven and earth vital energy in your body through years of hard practice.
Like Chen Xuan, who practiced the "Taichu Supreme Immortal Qi Transformation Method", very few can transform the vitality of various heaven and earth.
If it weren't for the heavenly transformation method that Gu Chenxiao passed on to Chen Xuan, Chen Xuan wouldn't have made up his mind to practice "Nine Qi Returns to One Man Dragon Battle Gang".
So how did the prince of Daxia practice this top-notch infant-making technique?
It's very simple. There were countless top martial artists in the Great Xia Dynasty back then. If you want to practice "Nine Qi Return to One Man Dragon War Gang", you only need to invite nine high-level martial artists who practice different energy of heaven and earth, and help you form babies.
Probability is successful.
The cultivation of these nine advanced martial arts practitioners must be at least above Hedao Zhenren.
Of course, Chen Xuan did not have this condition, but he still had a way to practice "Nine Qi Return to One Man Dragon Battle Gang".
Because now he has transformed the five elements spiritual energy, plus the demonic energy, demonic energy, yin energy, and thunder spirit energy, which happens to be the nine kinds of heaven and earth vital energy.
However, in the past, the martial arts practitioners who used this technique to create infants used the heaven and earth vital energy and were relatively ordinary and relatively stable. Unlike Chen Xuan, who planned to make the evil spirit, demon spirit, yin energy and thunder spirit energy have a huge difference.
The vitality of the fusion is very likely to cause unpredictable dangers.
If the baby fails to form a baby, Chen Xuan will face the risk of his cultivation being destroyed or even falling.
However, the improvement in cultivation obtained after successful practice of this technique is too tempting for Chen Xuan.
Once the practice is successful and the nine energy is unified, Chen Xuan will be able to become a real dragon among humans as described in the exercises, and understand a small magical power - the human dragon battle.
For martial arts practitioners, the body is the foundation of martial arts practitioners, and this technique allows martial arts practitioners to understand the natal small magic power called "Human Dragon Battle Gang". Once this small magic power is stimulated, Chen Xuan punches every time he makes a punch.
It is like the real dragon of heaven and earth sweeping across all directions, with infinite power! The most important thing is that as a small magical power, the human dragon war energy does not require much magic power. This is the difference between natal magical power and magic.
After ordinary monks form ordinary Nascent Soul, they cannot comprehend the small supernatural powers of their own life, and at least they must form top-grade Nascent Souls.
The other three top-grade infant-making techniques also record that after successful cultivation, they can comprehend a powerful little magical power. However, through comparison, Chen Xuan judged that the power of "Human Dragon War Gang" is far greater than that of the other three martial arts techniques.
above the little magical powers.
The physical strength and physical defense brought by the "Human Dragon Battle Gang" can make Chen Xuan take a big step towards the invincible attack and defense.
Finally, there is another very important point. If a martial artist is unwilling to stop at the Nascent Soul stage, he must lay a solid foundation for the subsequent improvement of his realm.
If the practice of "Nine Qi Returns to One Man Dragon War Gang" is successful, Chen Xuan will perfectly form a baby. The Nascent Soul is much more important to martial arts cultivators than ordinary monks, because the Nascent Soul is equivalent to allowing martial arts cultivators to obtain a new body
, Whether this small newborn baby can thrive and let the martial artist enter the God Transformation Stage and the Void Return Stage plays a crucial role.
Of course, Chen Xuan wants to perfectly form a baby. The closer the quality of the baby is to perfect, the later it enters the God Transformation Period and the Return to the Void Period, and the Nascent Soul will be able to comprehend the new magical power - martial soul!
Only after comprehension of the martial soul power through the Nascent Soul can one be considered to be reborn on the road of martial arts. The transformation of gods and returning to the void martial arts is the backbone of martial arts cultivation in the Shanhai Realm.
The martial soul magic powers of each martial arts are different. The foundation building, elixir formation, and infant formation are perfect in the early stages, which affect the martial arts magic powers of this martial arts.
When he reached the level of Hedao Zhenren, the martial arts practitioner began to understand the great powers. He could transform the martial arts of heaven and earth in every move, and it was also based on the magical powers of martial arts. In short, the roads of martial arts practitioners were linked together, and there was no difference in a single step.
Unless this martial artist does not have much pursuit.
"Nine Qi Returns to One Man Dragon War Gang" records several secret medicines that assist in the creation of infants. At that time, Chen Xuan needs to use these rare secret medicines to break through the Nascent Soul. The whole process will be very painful and the possibility of failure will be very likely.
Not low, Chen Xuan can only hope that these secret medicines are sold in Yinfengcheng, which is separated from Yechao City.
The next day, Chen Xuan got up early, greeted the doctors of Jiukangtang, and then asked Wu Tong to go to Yinfeng City with him.
Since the market in Yinfeng City is larger than the Night Cun City and the materials for sale are more diverse, the cave city of Yinfeng City is usually more lively than the Night Cun City.
Chen Xuan and Wu Tong walked on the streets of Yinfeng City. Seeing the passers-by in a hurry, Wu Tong couldn't help but frowned slightly and said, "As soon as the news that the demons in the cave were trained to attack the seven major dungeons came out, all the monks in each dungeon were
People are in panic. Brother Chen, this time we didn't get any good treasures in the cave, and we don't have any infant training techniques to practice. We can only see what life-saving magic weapons and elixirs are suitable for our martial arts cultivation in Yinfeng City.
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"Brother Wu, is it because there is no martial arts cultivation and infant cultivation technique for Yinfengcheng?"
The reason why Chen Xuan asked this was that he planned to give Wu Tong one of the infant-making techniques he obtained from the Half Demon Treasure Library.
At that time, Wu Tong was fighting with demons in the cave, and did not just run away like others, and dared to return to help.
Chen Xuan naturally remembers this in his heart, but he couldn't say that his infant-making skills were obtained from the Half Demon Treasure House. If it was sold in Yinfeng City, it could be explained as an explanation.
"Yes, there are, but we are not qualified to enter the place where we sell that kind of exercises. Even if we go in, we are likely to be cheated!"
As soon as Wu Tong said this, Chen Xuan was slightly surprised: "What do you say?"