Other officials came to Chanyin Temple purely to burn incense and pray for blessings, but Gao Fugong had another purpose. He looked serious and lowered his head slightly, only caring about walking, and not meeting people entering and leaving both sides.
All the officials knew that Gao Fugong had to appear in Chanyin Temple, and there must be something important, so they gave way to him. Relatively speaking, Gao Fugong's third-rank official position was slightly higher than that of ordinary third-rank.
Under the leadership of a young novice monk, Gao Fugong walked through Buddhist temples and halls. While walking, he couldn't help but complain that he had come to Chanyin Temple to do business, and the abbot personally greeted him, at least the first-class monk would go out to greet him.
Since the Xuanhai Holy Monk presented the Xuanyuan Sword to the Holy Tang royal family, the status of Chanyin Temple has increased. Now it has received a third-rank high-ranking official and sent only a small novice monk out, which made Gao Fugong think in his heart that the monk is also in power.
After being dissatisfied, Gao Fugong honestly followed the novice monk to a quiet temple deep in the inner courtyard of Chanyin Temple.
This nanny is called Mingjing Temple, and is one of the major forbidden areas of Chanyin Temple.
In Gao Fugong's impression, every time he came to find the holy monks of Chanyin Temple during these seventeen years, several holy monks seemed to be in Mingjing Temple.
Over time, Gao Fugong couldn't help but have a guess in his heart, that is, Chen Xuan, the new saint king of the Demon Sect, was locked in Mingjing Temple.
"Empress Gao, please wait here. The disciples come in and report to Master Xuanhai."
Gao Fugong didn't know how many times he heard the little shark's words. He nodded slightly, his hands were hanging down, and he stood outside the courtyard gate and watched the little shark's words enter the temple.
The eunuchs in the Holy Tang Dynasty also practiced martial arts skills, and Gao Fugong had already achieved the cultivation level of returning to the Xu, but no matter how curious he was, he could never sense the aura in this Mingjing Temple. I wonder if the evil emperor Chen Xuan was really locked up in this temple.
After entering the temple, the little shaman immediately lowered his head and looked down, and did not dare to look up at the scene in the temple. He just reported respectfully: "Master Xuanhai, Eunuch Gao came to pass the order and was waiting outside the courtyard."
"I understand, let Gao Fugong wait outside."
The person who responded to the little novice monk was not the holy monk Xuanhai, but the reincarnated spiritual child Xuzhen of the Buddhist sect.
In Chanyin Temple, Xuzhen, who is as beautiful as a fire, is the existence that disciples most feared, not the four great holy monks.
Therefore, when he heard Xu Zhen's words, the little shaman immediately agreed in fear and trepidation, and then quickly left the temple.
The scene in Mingjing Temple at this moment can be described as weird.
There are not many Buddhist prides here. Instead, because of the existence of ferocious statues of Arhat Buddha on both sides, and the light is not very clear, it seems a bit lukewarm.
In the darkest location deep in the temple, Sanskrit words with faint golden light were engraved on the ground. These Sanskrit words form a huge Buddhist magic array.
At the center of the magic circle is a big "卍" character. The "卍" character is rotating all the time. On it, a young man with his eyes closed and his face calm and almost no breath is meditating, not knowing whether it is life or death.
This young man is nothing else, but Chen Xuan, who was brought back to Chanyin Temple by Xuanhai seventeen years ago!
Looking at the flame pattern between Chen Xuan's eyebrows looming, forming a vague confrontation with the "卍" character of the magic circle on the ground, Xu Zhen's face became more and more serious. I don't know why he was angry.
"Hmph, over the past 17 years, I have continuously intercepted the three supernatural powers of Chen Xuan with the Six Paths of Reincarnation Great Bud Formation, but I still have no strength!"
Xu Zhen's tone of this sentence included both anger and disappointment, and his patience had been reduced a lot in the past seventeen years.
He asked Xuan Hai to go to the Northern Region with him to capture Chen Xuan, but he was under the tremendous pressure from both sides of the Taoist sect and the Demon Sect.
Buddhism has not yet grown to the level of being able to stand shoulder to shoulder with Taoism in the Eastern world, so it has been acting in a low-key manner for thousands of years.
If it weren't for Xu Zhen's words, they would definitely be concerned about Chen Xuan's soul. If Xu Zhen hadn't spoken ruthlessly, if anyone dared to come to Chan Yin Temple to steal people, they would use the two supreme secret methods of "The Sutra of Subduing Demons" and "The Mantra of Rebirth" to forcefully save Chen Xuan's soul. Such masters with unique plans would stop.
Chen Xuan's friends did not dare to come to ask for people easily because of this.
And Xu Zhen is not Xu, anyone who entered the temple to visit Chen Xuan, including the masters of the Taoist sect and the Demon sect, otherwise the Buddhist sect would still be able to save Chen Xuan immediately.
Chanyin Temple gave a more formal statement that it would take a long time to suppress the will of the Yuanshi Demon Lord and help Chen Xuan drive away the demons, from at least decades to hundreds of years. Before that, Chen Xuan could not meet anyone he knew, otherwise he would be attracted to the demons and would be doomed.
Seventeen years have passed, and Xu Zhen has not achieved his true purpose of capturing Chen Xuan back, even with the unreserved help of the four great monks of Chanyin Temple.
Xuan Hai spoke and said slowly: "Xuzhen, you proposed to set up the idea of "Six Paths of Reincarnation" in the Eastern Practice World as a reincarnation spirit child. Your three masters and I are very supportive of you. However, now it seems that it is probably a little bit worse to use the three supernatural powers in Chen Xuan's body as the foundation of "Six Paths of Reincarnation".
Cultivators who are not from Buddhism often do not have the concept of the Eastern world of practice.
Xuanhai was born in the boundless Buddhist Kingdom west of the Tianjue Mountains. The eastern practice realm he mentioned was naturally the vast practice state east of the Tianjue Mountains.
As for Xuanhai’s statement, Xu Zhen proposed the idea of setting up the “Six Paths of Reincarnation”, which is a plan that is as fantasy as a fantasy for ordinary monks.
For hundreds of millions of monks in the mountain and sea realm, life and death and reincarnation are determined by the laws of heaven and earth, and reincarnation is not controlled by anyone.
Xu Zhen believes that if you want Buddhism to stand at the top of the Eastern Practice Realm, you must include all creatures in the Eastern Practice Realm, including humans, demons, demons, etc., into the laws of heaven and earth in the boundless Buddha Kingdom in the West, and the cycle of life and death is controlled by their Buddhists.
Under this conception, the higher the level of cultivation of a monk, the more he will be under the jurisdiction of Buddhist laws. Even high-level demon cultivators who respect the Yuanshi Demon Lord will eventually be transformed into Bodhisattvas and Buddhas by Buddhist laws.
By then, all under the world will be Buddha land and the shores of the land will be practiced by Buddhas, and thus will achieve the great wish of emptiness and truth.
If you want to achieve this great wish and take the first step to deducing the "Six Paths of Reincarnation" law, you must lay a foundation for the "Six Paths of Reincarnation" architecture.
Xu Zhen is the most top-notch reincarnated spirit child in Buddhism. He has great magical powers to calculate the past and future. After calculating that Chen Xuan was favored by the three gods of Yuanshi Demon Lord, Demon Saint, and Ghost Emperor, and given the magical powers, Xu Zhen determined the foundation of the "Six Paths of Reincarnation" architecture, which was set up by Chen Xuan's body.
To be precise, it is built using the power of the divine master in Chen Xuan's body.
The "six paths of reincarnation" are: the path of heaven and human, human, animal path, asura path, hungry ghost path and hell path.
The three powers of the divine masters in Chen Xuan's body correspond to three of them.
The Asura Tao, also known as the Demon Tao, corresponds to the Holy Scar of the Demon Sect.
The Hungry Ghost Realm corresponds to the Nine Nether Holy Body given to Chen Xuan by the Ghost Emperor.
The corresponding animal realm is the golden demon's eye.
Five thousand years ago, the demon saint achieved the body of the God Lord, allowing all demon spirits in the mountains and sea realms to escape from the reputation of animals. Now Xu Zhen wants to incorporate the demon spirit into the animal realm, which means that he wants to set up the "Six Paths of Reincarnation" and is destined to compete with the God Lord level in a distance.