Chen Sizhen said, and took out a small jade-colored medicine hoe from a storage ring that was more advanced than a storage bag on his finger, and an exquisite wooden box about one foot long, which emitted a certain smell of fragrance on the wooden box.
"I'll give these two things to Brother Chen as a thank you. In addition, I also have the musk saliva that can temporarily attract the beasts and use them to warm up certain special herbs..."
Chen Xuan was stunned on the spot.
This kid's wealth is a bit too rich!
I don’t know how much richer than the poor disciples of Tianba Sect!
What kind of Yunchao Sword Sect is this? Is it a super sect in the southwest region?
The young man with a bunch of treasures on his body is definitely a core disciple in the Yunchao Sword Sect. No wonder the elders of the sect are strictly in charge and are not allowed to run around.
Chen Xuan thought this way, and at the same time, he secretly laughed at the boy's unsuspectingness to him, and he took out so many good things in front of him.
"Ahem, I can take you to the north of Liyun Valley, but then I want to collect herbs along the way, and the speed will not be very fast." When Chen Xuan said this, he took the jade medicine hoe and wooden box without hesitation.
He confiscated the other things for the time being.
"No problem. With Brother Chen, you will always walk faster than if you are alone!" Chen Sizhen saw Chen Xuan agreeing, and immediately showed joy, "Brother Chen, let's go now!"
So Chen Xuan took this young monk from a sect to collect herbs and rush on his way.
After several days of understanding, Chen Xuan found that this young man had many habits of rich young masters, such as being lazy, timid, but also liked new things.
When he was picking herbs, the boy only took out musk saliva and Qingling soil for him to use. He was too lazy to move for a while and looked down on ordinary herbs at all.
Chen Xuan didn't care about this.
In any case, the shortcomings of this boy can be completely ignored compared to the boy's generous, warm-hearted and righteous heart.
Moreover, through the boy's mouth, Chen Xuan learned a lot of cultivation knowledge in the mountains and sea realms. Compared to the casual cultivators such as Zou Ran who only knew some unverified strange stories and had only a slight understanding of the details of cultivation, the boy had a very clear understanding of the entire cultivation system.
For example, the state of cultivation, the first three states of qi refining, building foundation, and golden elixir. According to Chen Sizhen, these three states are called the "three levels of extraordinaryness". If you practice the golden elixir, your life span will be extended to three hundred years, and it will be considered extraordinary and truly different from ordinary people.
Next is the Nascent Soul, the God Transformation, and the "Three Steps to Ascend to Heaven". After the golden elixir in the body nurtures the Nascent Soul, the monks can practice and perform various magical powers, and then cultivate the Nascent Soul Spirit, so that the Nascent Soul will start to refine the Yin God and Yang God, reach the perfect stage of the God Transformation, and then control the Yuanscent Soul Flying to the Sky, climbing to the so-called "Bi Luo Tianqiong", and absorb the most true and pure "Xuanzhen Qiong" between heaven and earth from heaven to temper the Yuanshen. This is the so-called "Return to the Void".
By doing these three steps, life can be extended for thousands of years, but this does not mean immortality.
The last "Three Difficulties of Eternal Life" are the three most critical realms of the Tao, the tribulation and the immortality.
The cultivator's Nascent Soul, whose primordial spirit is condensed and perfect, and after being integrated into one, he can remove his body and become a "Hedao Zhenren".
When entering the Hedao period, theoretically speaking, life span is almost immortal, but immortality is a deed of heaven and will be envied by heaven. It will undergo a heavenly disaster every thousand years.
A cultivator who successfully passes through the heavenly tribulation once will be considered to have truly entered the tribulation stage. A cultivator who passes through the tribulation stage will have to pass through nine heavenly tribulations. Nine tribulations will never be able to do anything to become an earthly immortal.
In the mountains and sea realms, the earth immortals can basically be regarded as the highest combat power.
But according to Chen Sizhen, there are six supreme gods above the earth immortals, including Taoist Lord, Buddha, Demon Lord, Witch God, Demon Saint, and Ghost Emperor. However, these six gods have become immortal and transcend this world. In the long and tens of millions of years, they have rarely interfered in the great practice of the mountain and sea realm. For most monks, the gods are just symbols that are almost nothing.
However, the cultivation system of the Shanhai Realm was created by these six great gods. The Xuanmen monks followed the cultivation system of "Three Levels of Extraordinary", "Three Steps to Ascend to Heaven", and "Three Difficulties of Eternal Life"; while the Confucian Sect, Demon Sect, Buddhism, Witch Sect, Demon Sect, Ghost Sect, and Thousands of Away Sects have their own cultivation systems.
After listening to Chen Sizhen's "popular science", Chen Xuan gained a lot of insight.
I also have a clearer understanding of the vastness of the mountains and seas.
"Chen Sizhen, you are from the Xuanmen Sect. You have reached the thirteenth level of the Qi Refining Stage at the age of seventeen. You have also brought the fourth-level magic weapon, Shui Sword, which has sacrificed and refined the thirty-sixth level of the Earth Evil Forbidden. Why can't even a small sect's entry-level cultivator to fight and decide quickly?"
Chen Xuan's words are quite funny.
He learned from Chen Sizhen that the magic weapons in the mountain and sea realm were divided into three levels: Tiangang, Earth Demon and Ordinary.
The ordinary magic weapons are those that Chen Xuan had seen in China, and he had never even sacrificed and refined a level of Earth Evil ban.
The magic weapon that sacrifices and refines the nine-level Earth Evil ban is the first-level magic weapon.
Based on this calculation, the magic weapon that sacrifices and refines the seventy-two levels of Earth Evil ban is the ninth-level magic weapon.
As for the Tiangang ban magic weapon, its power is far above the Earth Evil magic weapon. When the seventy-two levels of Earth Evil ban sacrifice are successfully sacrificed and refined, the first nine levels of Tiangang ban will be started, and the ninth level magic weapon will be upgraded to the tenth level, and its power will soar. Then you must be able to control it at the Nascent Soul cultivator or above.
When a magic weapon is seventy-two levels of Earth Evil ban, and the thirty-six levels of Tiangang ban are perfected, this magic weapon will produce spiritual consciousness and become a magic weapon.
When it reaches the level of magic weapon, it is a killer weapon used by many immortal cultivation sects to suppress the mountain gate. Those sects with poor wealth can basically only have a magic weapon in the hands of the Hedao Zhenren.
But Chen Sizhen said that their Yunchao Sword Sect cultivators transformed into gods and returned to the void were one magic weapon. Hearing that Chen Xuan had to reposition the strength of Yunchao Sword Sect in the mountains and sea realms.
"Brother Chen, don't make fun of me. Our sect is mainly engaged in swordsmanship, and becoming a sword cultivator must abandon all external objects. It is even more cruel than a martial art. From the moment of becoming a sword cultivator, you will not be allowed to use other magic weapons or practice other skills. Although I have the fourth-level magic weapon, the Shui Sword, but I am not a qualified sword cultivator at all." Chen Sizhen looked embarrassed, "If my sect and my cultivation level are equal to that of the Tianba Sect Foundation Establishment Cultivator, he will definitely be able to kill him with one sword."
Chen Xuan nodded slightly when he heard this.
According to Chen Sizhen, monks who use sword-like magic weapons cannot be called sword cultivators.
Sword cultivation is the purest and most dedicated path of cultivation, and there is nothing else except sword.
It is because of this purity that the combat power of sword cultivators is much stronger than that of ordinary cultivators. Combats above level are common, and practicing to the extreme can even reach the legendary supreme realm of "breaking all methods with one sword".
"Brother Chen, let's not talk about these things. We have been looking for herbs on the verge of the circumference, but we haven't seen anything rare. Don't you go down to see two or three hundred feet to see?" Chen Sizhen's desire for freshness was revealed unknowingly.
Chen Xuan originally wanted to refuse, but if he couldn't continue to think too deeply, he would not encounter any major dangers based on his cultivation and Chen Sizhen.
Moreover, wealth and honor are in danger. If he wants to quickly improve his cultivation and save Shen Binglan as soon as possible, he must gain opportunities in danger.