Jade Rakshasa has not heard of this technique, but she is not very interested in it. She just feels that even if Chen Xuan practices the top divine soul technique, it is unlikely that he can condense his soul far beyond that of monks of the same level.
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In fact, the biggest reason why Chen Xuan's soul power is comparable to that of the Great Master of the Divine Transformation Stage and the Perfection Monk is because he has formed the True Spirit Infant.
You must know that there have only been nine true spiritual infants in the world of mountains and seas throughout the ages. It is very normal for Chen Xuan to form such a heaven-defying Yuanying, and his soul is far stronger than that of monks of the same level.
In addition, his extremely strong will to resist the demonic contamination of the Original Demon Lord is also a major factor in increasing the power of his soul.
"It seems that Gu Chenxiao has underestimated the power of your soul. You are qualified to practice my unique Shinto technique, the Talisman Star-Sending Technique."
As soon as Jade Rakshasa finished speaking, Chen Xuan immediately felt a steady stream of skills pouring into his mind.
If he had been forced to instill martial arts like this before, Chen Xuan would definitely have his head exploded.
However, his current spiritual consciousness was very powerful, so he only felt a little dizzy, and he quickly successfully received the secret method passed down by Jade Rakshasa.
Jade Rakshasa is obviously the kind of strong woman who doesn't speak much. She just teaches her skills and doesn't ask Chen Xuan to agree to any conditions.
After Chen Xuan finished receiving the technique, Jade Rakshasa said lukewarmly: "You should practice the basic part of this technique first. If you don't understand anything, just ask me. I will try to practice the basic part within seven days."
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"Thank you, senior, for teaching me the skills."
After Chen Xuan expressed his gratitude, Jade Rakshasa stopped talking.
During the next period of time, Chen Xuan was studying Jade Rakshasa's unique Shinto technique "The Great Technique of Talisman and Star".
Through this skill, Chen Xuan truly understood what the so-called spiritual practice was about.
In the world of mountains and seas, the value of mortals is often ignored by monks. Although there are billions of mortals, hundreds of times more than monks, in the eyes of monks, no matter how many mortals there are, they are no different than little bugs.
After tens of thousands of years of development, the world of spiritual practice has gradually grown from monks to hundreds of millions of mortals, which is actually valuable.
It's just that at the beginning, no monks had invented how to use the skills of mortals. There was only a vague concept. It seemed that if monks were respected and worshiped by a large number of mortals, they would be able to obtain some kind of strange power.
The Taoist monks respect the Taoist, the Buddhist disciples respect the Buddha, and the demonic monks respect the Original Demon Lord. The three supreme gods can get real magic power from their respective believers. Countless magic powers are gathered into a stream of divine power, which finally makes the three supreme gods.
The God Lord is far above other God Lords.
And what kind of power can a monk gain if he is respected by a large number of mortals?
If a mortal does not practice, he cannot condense magic power in his body. Therefore, no matter how much respect the monks receive from mortals, they cannot obtain magic power from these mortals. The world of mountains and seas is vast, and there are all kinds of strange techniques, and there is no record of how to collect the power of mortal respect.
So after a long period of exploration, some monks who were full of inquiring spirit finally realized the true meaning of Shinto method.
That is, when gaining the respect of mortals, one should not appear in front of mortals as a monk, but should maintain an absolute sense of mystery and call oneself a god. No matter what kind of god it is, in short, it should make mortals feel that the "god" he believes in
He is aloof, omnipotent, and responsive to all requests.
The more a mortal's prayers are answered, the more the mortal worships the "god" he respects. Only such concentrated power of respect can be used by the monks.
Later, this power of respect was collectively called "the power of wish".
Those monks who know how to practice Shinto improve their cultivation by obtaining the wishes of mortals, and they can be collectively called "gods" regardless of their level of cultivation, because in the minds of mortals, the magic performed by a monk in the refining period is Dharma is very miraculous.
To put it simply, "gods" are gods in the eyes of mortals, and "divine masters" are the true gods worshiped by monks.
According to the level of cultivation, the "gods" are divided into Tomb Master (Qi Refining Stage), House God (Foundation Building Stage), Earth Lord (Golden Core Stage), Judge (Nascent Soul Stage), and Realm Lord (God Transformation Stage). , City God (returning to emptiness), Dizhi (harmony), Tianguan (transcending tribulation), Zun Shen (Earth Immortal), Emperor (divine master).
Regardless of this division, it seems that hundreds of millions of monks in the Mountain and Sea Realm can become gods. For example, there are at least tens of thousands of monks in the Void Return Stage in the top sects, but there is absolutely no way that there are 10,000 City Gods in the Mountain and Sea Realm.
Because there are very few immortal cultivators who have both Shinto talent and Shinto skills.
After roughly understanding the classification of Shinto levels, Chen Xuan began to immerse himself in Shinto practice.
Occasionally when encountering difficulties in cultivation, he would communicate with Jade Rakshasa using his spiritual thoughts. Jade Rakshasa could benefit Chen Xuan a lot with just a few concise and concise instructions.
Time passed by minute by minute, and it was late at night before I knew it.
At this time, the four great holy monks and Xu Zhenfang returned from the Shen'an City Palace. After returning to the temple, Xuanhai and Xu Zhen went to Mingjing Temple to see the progress of the Buddhist array in intercepting the three magical powers.
Chen Xuan had stopped practicing before this and entered a state of pretending to be dead.
Xu Zhen did not notice Chen Xuan's vision. After entering, he said angrily: "Our Zenyin Temple is regarded as the state religion by the Holy Tang Dynasty, but the state teacher is not appointed by you, my uncle. What a shame!"
"Xu Zhen, my uncle has told you a long time ago that on the surface, the female Imperial Preceptor came to power because of the Queen's relationship, but in fact, she was a chess piece used by the Emperor to check and balance our Zenyin Temple to prevent our temple from becoming a dominant family. Today, the Emperor summoned We entered the palace together with the female Imperial Preceptor, but we did not explain anything to the female Imperial Preceptor. This shows that the Emperor still values our Zenyin Temple more."
Xuan Hai spoke eloquently and gave Xu Zhen an analysis.
Xu Zhen was still angry after hearing this: "Uncle Master, you haven't seen how disrespectful that female Imperial Master is to us! And the aura on her body is very strange. I have always suspected that she is not human!"
"The cultivation of the female Imperial Preceptor is unpredictable. We have no definite evidence and cannot draw any conclusions for the time being. If the emperor is seriously ill and dies, the female Imperial Preceptor will sooner or later reveal her flaws. Let's investigate slowly."
Xuan Hai has always been mature and prudent, and he has never shown any dissatisfaction with the fact that he sent the Xuanyuan Sword but was not named a national master.
"Hmph, no matter whether the female Imperial Master is a human or a demon, I will take her in personally one day!"
After saying this, Xu Zhen walked out of Ming Jing'an, while Xuan Hai went to a secluded nunnery next door to take a look, and then returned to his Zen room to rest.
After the two left, Chen Xuanyu did not dare to continue practicing.
"As long as I'm here, you don't have to be timid."
Jade Rakshasa's voice came into his mind, and Chen Xuan immediately responded and continued to practice the "Magic Talisman and Star Dharma".
