The matter between Sun Yixie and Murong Ji has come to an end now.
How Master Murong left Hangzhou in despair, and what impact the relationship between him and Brother Sun will have in the future, we will describe this later in the document.
For now, let's look back at what happened when Huang Dong came here.
Some people may still remember that Huang Donglai was punished by the head Fuzi to do "three things". The first of them was to go to the "No-Phase Cave" in the back mountain of Xuanqi Sect and face the wall for seventy-seven and forty-nine days.
Now it's mid-May in the blink of an eye, and his days of facing the wall are almost coming to an end.
So what did he do during these forty-nine days?
Damn, just practice Qigong, what else can you do?
This "No-Phase Cave" was originally one of the places for retreat and practice in the door.
What is formlessness?
The twenty-third volume of the "Southern Mahaparinirvana Sutra" says: A formless person does not have the ten signs, the so-called form, sound, fragrance, taste, touch, birth, residence, and destruction.
phase, female phase.
Volume 22 says: If there is a good man or a good woman who hears the Mahanirvana word for word, but does not make a sign of the words, does not make a sign of a sentence, does not make a sign of hearing, does not make a sign of the Buddha, and does not make a sign of speaking, then such a person is called Wuxiang.
Form, because of the absence of form, one can achieve Anuttarasamyaksambodhi.
What do these two paragraphs mean?
Let me translate it for now. The first paragraph says that the so-called formless state refers to being free from the five senses (i.e., color, sound, smell, taste, and touch) and gender (i.e., the five senses used by humans to perceive the three-dimensional world).
The two phases of male and female), and the time dimension (the three phases of birth, residence, and death do not simply correspond to the future, present, and past; the phase of birth has the meaning from the future to the present, and the phase of death has the meaning from the present to the past, which can also be understood as corresponding respectively.
cycle of birth, aging, and death).
The second paragraph says: Men and women who believe in Buddhism, after listening to these words in this sutra, if you are truly enlightened, then you can ignore all the things I can express in words.
, give up (this corresponds to the so-called "reason to eliminate all appearances" in Buddhism), and realize this level, you will have obtained "Anuttara Samyak Sam Bodhi", that is, supreme wisdom and enlightenment.
From the name of "No Form", we can know that Xuanqi Sect's No Form Cave is a place of enlightenment that "limits human senses".
Of course, it's not as exaggerated as the "Cave of Underworld" in "The Shaman King". That one restricts you to nothing, but you can still have some feeling left in the Cave of the Formless.
Because Huang Donglai went to the alchemy room in advance to receive the "Guiyuan Dew (as mentioned in the previous article, eating one pill can guarantee seven days without eating, drinking or sleeping, but the quantity is limited and is usually only given to retreating disciples)", so these forty
The time of nine days is also easy to calculate. Every time he feels hungry and thirsty, that is seven days. By analogy, when he has eaten the seven pills he brought into the cave and feels hungry again, he faces the wall.
It's over.
…………
call--
In the afternoon of this day, a dazzling sunlight broke into the quiet Xiang Cave along with the sound of the stone door opening.
Huang Donglai, who was sitting cross-legged inside, came back from his meditation, looked back along the light, and saw a familiar figure.
"Master." Huang Donglai stood up immediately and bowed to Miao Yinzi.
"Come out, the forty-nine days have arrived." Miaoyinzi replied to him.
"Yes." Huang Donglai's tone sounded very calm, without any sense of joy at regaining freedom. It seemed that he had not completely escaped from the state of "entering concentration".
After walking out of the cave, Huang Donglai found that Lin Yuancheng and Tyrell were also waiting outside the cave.
"Brother Huang, I've waited until you came out." Lin Yuancheng's tone was concerned but also filled with joy. Apparently he was also happy that Huang Donglai had finished facing the wall.
"YO, Brother Huang, long time no see." Tyrell can speak Chinese very well now, but for some reason he has more and more accents and strange oral habits.
"Eh? Are you here too? How are you two these days?" When Huang Donglai started talking to these two people, he came out of the "retreat" state and gradually regained his usual tone.
Unexpectedly, his question made Xiao Lin and Tyrell's expressions become a little subtle.
"The leader wants to see you. If you have anything to say, let's talk while we walk." At this time, Miao Yinzi interrupted at the right time and asked them to follow.
As the three of them followed, Lin Yuancheng and Tyrell also organized their language a little and began to tell Huang Xudong what they had experienced in the past forty-nine days.
Let's say that on the first day of April, Huang Donglai entered the Wuxiang Cave in the afternoon. After he entered, the Xuanqi Sect's veterans began to "arrange" Lin Yuancheng and Tyrell.
Fudozi told Lin Yuancheng that it was not by chance that he came to the mountain today, but by destiny.
When Lin Yuancheng heard this, he thought Fudozi was going to accept him as a disciple, so he quickly expressed that he did not want to be a Taoist priest.
When Fudozi saw that he had misunderstood, he explained that being destined does not mean that he wants to accept you, it just means that you are destined to have an adventure here.
Then, Fudozi told Lin Yuancheng that there will be a "catastrophe" in the martial arts in the future, and you are the key figure in this disaster. This disaster is not only a crisis for the entire martial arts world, but also the most dangerous obstacle in your life.
Son, whether you can get through it depends on luck, and it also depends on whether you can make good use of every "opportunity" you encounter.
Lin Yuancheng is a smart man. Can he not understand this point?
Therefore, he quickly thanked the Taoist Master and waited for him to give him some "pointers".
Everyone, you know Xuanqi Sect, who the hell will guide you? Xiaolin, you are thinking too much!
Fudozi didn't bother to teach Lin Yuancheng anything. He just asked Mianyinzi to go to the "Martial Arts" category in the library and pick out a random thing for Xiaolin to practice. This was considered a "chance" given by them.
As for what will be drawn, it depends on Xiao Lin's fate.
Seeing this, some people may say, what’s the use of this? The most introductory swordsmanship of Xuanqi Sect is also the "Wangyun Sword". Bai Ruhong in the previous book can be ranked among the best in the world with this swordsmanship.
He is one of the Golden Beggar, Silver Dao, Bronze Confucianism and Iron Monk. The old Taoists directly taught Xiao Lin this. With his qualifications, he still can’t go to heaven?
This chapter is not over yet, please click on the next page to continue reading! Then I have to remind you here, Bai Ruhong not only learned Wangyun Sword, he also learned Wu Qi Gong; if there is no such superior Wu Qi Gong
With the blessing of internal strength and relying solely on Wangyun Sword Technique, Bai Ruhong's martial arts would not be able to reach today's heights.
If we only talk about sword theory and moves, Lin Yuancheng's self-created "Ling Tu Tan" is better than Wangyun Sword, so teaching him this is actually of little value, nor can it be called a chance.
To make a long story short, Miao Yinzi randomly picked up a martial arts book in the library and gave it to Lin Yuancheng, which was called "The God's Weapon".
At first glance, the name sounds like it is some kind of incomplete book, but in fact it is not. This is a very complete sword manual with internal skills. The word "deficient" in the name does not mean that the swordsmanship is incomplete.
, but points to the origin of this swordsmanship.
Since the "神勋" thing itself is a kind of super power, not a martial art, when someone created a martial arts that simulated this ability, they called it "神勋有无".
This sword manual in the Xuanqi Sect is said to have been left behind by a senior master whose name is no longer known after traveling to this time. As for how many years ago this senior came and where he went afterward, whether he ascended
And so on, this is unknown.
In short, if this sword manual is in the hands of Lin Yuancheng today, it means that fate has arrived, and it will be given to him, and the experienced Taoists will not feel sorry for it.
And Xiao Lin has done nothing else for more than a month, basically focusing on the book Sophora Sophora flavescens.
So how did he learn?
Let's put it this way... This martial art made Lin Yuancheng feel a deep sense of frustration.
In the past, Xiao Lin almost relied on his talent to grow.
The most profound martial arts he has systematically studied is the Seven Star Sword Technique taught to him by Fan Zhengting, and his internal strength is also inherent in this sword technique.
Perhaps for ordinary people, being able to learn this kind of first-class swordsmanship with a set of second- and third-rate internal skills is enough to gain a foothold in the world, but for a person with Lin Yuancheng's talent, this thing is obviously not enough.
To fill his talent.
So, he improved the Seven Star Sword, so... he created Ling Ling Tan.
As for the miscellaneous martial arts he later learned at Xingyimen in Cangzhou, they are even less worth mentioning. They are not as good as the Seven Star Sword.
To say that Lin Yuancheng has made the most progress in martial arts in his life, it actually has to be on the eve of "Swords and Demons", when he and other members of Four Swords and Three Swords shared their progress, but after all, it was just a fragmented absorption of various martial arts knowledge.
, is not the same thing as "learning a set of things systematically".
Now, Lin Yuancheng, who has obtained the "Godly Skill", finally has the opportunity to fully learn a set of top-notch martial arts.
The senior master who created this sword manual is also very practical, and the internal strength included in the sword manual is also super strong; after all, without strong internal strength, it is impossible to imitate the destructive power of the "divine beast" with a sword.
But...it's difficult to learn this martial arts.
How difficult is it?
Let's put it this way, the internal skill part of the magic weapon with deficiencies is more difficult than the non-miraculous skill part; and the sword technique part, although the difficulty is about the same as Ling Li Tan, but because it was created by someone else, and the sword theory is completely the same as Ling Li Tan.
Two different directions, so it was very difficult for Lin Yuancheng to learn.
For the first time in his life, Xiao Lin felt that his martial arts talent was not enough.
Even though he is now able to recite the entire content of "The God of God" verbatim and practices and comprehends it every day, his progress is still very slow, and it can even be said to be difficult.
The more Lin Yuancheng practiced his magic skills, the more he felt that he "no longer knew how to use a sword", and he became completely confused.
On the other hand, Tyrell's situation is similar to Xiaolin's.
The old Taoists talked to him a lot with the help of cross-language communication spells, and told him that he would be the bridge between the Eastern and Western religions to "work together to fight against demons" in the future, and in this way they deceived him into learning a lot. Of course, this
It is related to the story of Shuangxi's journey to the west later in the article, so there is no need to go into details now.
In short, although these two people did not need to be locked up in the Wuxiang Cave like Huang Donglai, they were not idle during these forty-nine days.
…………
After an hour and a half, the three of them had exchanged bitter exchanges and reached their destination.
Today, Fudo didn't meet them while playing chess, but stood in the courtyard early to welcome their arrival.
"Here we come." Fudoko's greeting was also so casual.
"Ah, I brought it." Mianyinzi replied.
"Okay, you three, let's set off without further delay." Fudozi said this before Huang, Lin, and Tai could say hello.
"Huh? Let's go? Where are we going?" Huang Donglai asked doubtfully.
"Tsk." Fudozi curled his lips, "Go kill those thirteen dead animals."
"This..." Huang Donglai was stunned for a moment and then said, "This means... Master, you also want to go with us?"
"Isn't this nonsense?" Fudozi continued, "If I don't go, how can you wipe this ass clean by yourself?"
When Huang Donglai heard this, he thought about it quickly and thought that this was a good thing. With the leader here, wouldn't they be invincible?
But then he remembered something and said: "Huh? By the way, uncle, you said you would punish me for three things before, so does going down the mountain to eliminate demons count as the second one?"
"Forget it." Fudozi replied.
"Oh...then about the third thing, can you tell me now?" Huang Donglai asked.
"Yes." Fudozi continued, "I was about to tell you..." He paused and then continued, "The third thing to punish you is that you are not allowed to slay the demon this time.