From this point of view, this attribute does have some room for expansion.
for example.
Before the battle between the two parties begins, cursing at the opponent's most unstable team member to stimulate the opponent's emotions, and then attacking with mutant telekinesis, isn't it equivalent to a taunting skill?
Another example.
At certain times, you can use the hatred of a third party to stimulate his hatred with this skill, become your own cannon fodder, and achieve your own goals. Is it equivalent to the charm bomb control skill?
Again.
Similar to the existence of Yao Li from the Hehuan Sect, he could use this skill to play with it in a single thought.
certainly.
After all, this attribute is not mandatory and has prerequisites for activation, so it can only be used slightly in certain specific situations.
That is, the subject must have strong emotional fluctuations.
The mutated telekinesis bomb only further stimulates it to the extreme.
As for the earthwork.
Chen Mo fought with him because he wanted to have a discussion and get a little understanding of the strength of the shrine temple.
Nowadays, a mere outer disciple has such strength.
View it from this.
The strength of the shrine temple that he spied from the Internet was not only not exaggerated, but actually underestimated the true heritage of this thousand-year-old temple. It was by no means as weak as ordinary people in the peaceful and prosperous times thought.
It is very likely that it is the minion cultivated by the disaster world in this world.
And this is probably just one of the many minions cultivated by the disaster world. It firmly occupies the top level of major regions in this world. There are too many forces similar to shrines and temples to integrate into the local culture, civilization, and way of life.
It affects all aspects of development in the region.
Beihai Country is just a microcosm of the hive world.
Thinking of this, Chen Mo smiled and acted politely.
"Master Kuchiki Yokogang is being too modest. If we only talk about fighting ability, Master Hijikata is indeed superior. I just lost."
Then Chen Mo changed the subject.
"But the master may have some misunderstandings about me."
oh?
Hearing this, Kumu Henggang had a look of surprise on his face.
Chen Mo sighed in agreement.
"I came here this time not just for martial arts exchanges, but also to observe the ancient heritage culture of Shenjin Temple. Shenjin Temple has been passed down for thousands of years, and the Taoism has never been interrupted. However, in the ancient Xuan Kingdom, the classics were seriously lost in the wars.
Especially the war a hundred years ago, ugh."
Xuanzong once vaguely mentioned the unprecedented war in the ancient Xuan Kingdom a hundred years ago.
Before that.
Although Guxuan Kingdom is only a small country in the Eastern Continent, its rankings like the top ten sects and top ten masters have almost never been interrupted.
However, after experiencing that great war, Gu Xuan Kingdom could not even gather together the so-called ten major sects.
The building is already on the verge of collapse and will be completely weakened.
Chen Mo's words obviously greatly benefited the many onlookers, who humbly said "Amitabha" to cover up their joy.
Even the rotten wood and steel can't help but show pride on their faces.
"I see, please come with me."
Kuchiki Henggang leads the way.
"After thousands of years, the Shrine Temple is still enduring. In addition to the Buddhist classics spread from the Eastern Continent to the temple, the Shrine Temple is rooted in the Beihai Kingdom, and has absorbed the local culture of the Beihai Kingdom and integrated it into the classics. This is also
It can be regarded as inclusive and merging, and all living beings are equal.”
To use the cultural explanation of natural disaster victims.
The monks of Beihai Kingdom integrated Buddhism and ghost culture and carried out a career optimization and transformation.
"For a sect, martial arts skills are just a primary pursuit. Even if a master is born, it will only keep the sect prosperous for a hundred years. But if it wants to be passed down for thousands of years, cultural ideas are the foundation and fertile ground. Unfortunately, it cannot be
Most mundane people are deceived by temporary appearances. You are so young and can realize this, and your future will definitely be limitless..."
When it comes to flattering skills, Kuchiki Henggang is not inferior to Chen Mo at all.
Moreover, what he said was so clear and logical that no one could refute it. Even Chen Mo felt that he was a little distracted.
The reason why he talked about culture.
Firstly, it was for career optimization. After all, it was all based on Buddhism, and he planned to try his luck.
Secondly, it is to investigate the historical clues of the shrine temple and pave the way for completing this mission.
Just then.
Kuchiki Henggang, who was walking in front of Chen Mo, suddenly stopped talking and clasped his hands together.
"Abbott."
Abbot?
When Chen Mo heard this, he quickly imitated Kuchiki Henggang and made a ceremonial gesture.
At the same time, his eyes couldn't help but look towards the visitor.
I saw an old monk, who was in his twilight years but full of energy, passing through the corridor with several outsiders.
"Is this Kuchikisai?"
The old monk seemed like an ordinary person. He looked quite amiable and returned the courtesy slightly to the two of them.
The people following behind him made Chen Mo aware that although he could not be completely sure, it was very likely that they were a group of natural disaster victims, and they were high-level natural disaster victims of level two or above.
After all, appearance can be disguised, but some habits are difficult to disguise.
For other natural disaster victims, unlike Chen Mo, they would not try to truly integrate into the life of the mission world because of their talent as a time traveler and their travel psychology.
After a while.
After these people left, Kuchiki Henggang smiled and explained.
"This is the 42nd generation abbot of our temple. He rarely shows up on weekdays. If you can meet him once, you can be considered a Buddha. Please come with me."
I have to say that Chen Mo is quite lucky.
Originally I was just trying to investigate the inside story of the Shrine Temple, but I didn't expect that I would actually take this opportunity to get a glimpse of the tip of the iceberg of the disaster world's operating system.
Due to the existence of the world barrier, even a disaster world cannot completely colonize another world.
But it’s the same as the Xuanling world.
The disaster world also has its own mode of operation, which is to continuously erode other worlds, transform them into its own thugs, and perform abyssal sacrifices in the world.
The so-called Abyssal Sacrifice is the origin of the Abyssal Ones.
A specific metaphor.
Disaster World is similar to an online shopping platform, only providing platform services.
In other worlds, it is similar to product merchants.
Although this metaphor is not entirely accurate, it is quite appropriate for Chen Mo's current understanding.
And judging from the restricted images on the fifth floor of Xuanling Tower.
Before a disaster world invades other worlds on a large scale, the pioneers are often the legions of other worlds. Although the overall quality of the natural disaster victims is quite high, their quantity is far from insufficient.
Find out the reason.
It's because the disaster world is too barren.
The so-called million population is already quite large for a disaster world, and it would take almost four or five gathering places to put it together.
But for many worlds.
The so-called million population is just a small area, similar to a county or a state. Even the small country of Beihai has a population of at least several million.
The two came to a large hall.
"This is the Sutra Chanting Pavilion. This is a place where our temple receives foreign guests and spreads our temple's classic culture. There are historical books and classic rubbings of our temple for foreign guests to read. Since you are a martial arts master from the Tianxing Sect of the ancient Xuan Kingdom
, naturally you can borrow and read it here.”
Say it.
Kuchiki Henggang came to the gate, whispered a few words to the monk stationed here, and then signaled that Chen Mo could go in.
When Chen Mo saw this, he quickly put his hands together in a bow and walked into the main hall.
Inside the main hall.
Ghosts, gods, and Buddha statues stand side by side, which can be said to be a coexistence of solemnity, solemnity, and evil and absurdity.
Chen Mo walked to the bookshelf and flipped through it casually.
This book tells about the ghost and god culture of Beihai Kingdom.
In the North Sea country.
The so-called gods are not legends.
Nor are they divided based on strength or hierarchy.
It's about various historical records of strong people. No matter what the identity of these strong people is, even if they are a monster, an ordinary person, or even a special place, no matter how they are used, as long as they become ordinary people, they can hope to achieve success.
Even those who are unreachable can become gods.
For example, if a person's chess-playing skills reach the pinnacle and no one can match him, he becomes a god who is worshiped with incense.
For another example, when a robber first commits evil, he will be surrounded and suppressed by ordinary people, or the evil will be eliminated by experts. However, no matter what despicable way he survives and continues to do evil, when he breaks through the critical value of ordinary people's psychological defenses,
Then he became a god.
Also, after so many people died by jumping into wells, a well became a god.
A tiger eats too many people and becomes an evil tiger god.
Even prostitutes, who serve too many people and make others stunned, can become gods...
all in all.
It can be said that the shrine temple welcomes ghosts and gods.
It is precisely because of the cultural influence of ghosts and gods that the Beihai people's character is derived, that is, they know small etiquette but no great righteousness, and they are afraid of power but not virtuous.
certainly.
It may also be related to the impact of the disaster world.
Chen Mo changed another classic and concentrated on reading.
This classic book tells the history of the shrine temple.
In ancient times, the Beihai Kingdom was very closed and backward, and was oppressed by various ghosts and gods. It can be said that the people were in dire straits.
The emergence of Buddhism made the feudal nobles feel like a treasure and highly respected it.
In some respects, Buddhism has largely neutralized the harmful effects of ghost culture and has given Beihai culture a bright coat.
A thousand years of inheritance.
The shrine temple has also suffered several crises, but in the end, it was saved by the disaster victims behind it and has been passed down to this day.
Chen Mo looked at these crisis events recorded by Shenjin Temple.
The more he looked at it, the more strange he felt.
On the surface, these crisis events appear to be independent incidents.
But Chen Mo vaguely realized that behind these crises, there seemed to be local resistance forces similar to the current Honeycomb Organization.
The resolution of these crises also represents the destruction of local resistance forces in the disaster world.
To the disaster world, the Hive Organization is just a new rebel in the long history of the Hive World.
Next.
One classic after another, Chen Mo read ten lines at a time.
At this time, he was basically certain that behind the Shrine Temple was one of the forces cultivated by the Disaster World in this world.
An ancient temple that has stood for thousands of years.
Seeing that the sky was getting dark and the purpose of the trip had been achieved, Chen Mo stood up and prepared to leave.
It is impossible for Chen Mo to optimize his career here.
After all, what Chen Mo is pursuing is martial arts attainments under orthodox Buddhism, and the Buddhism here has long been contaminated by ghost culture and has become a completely new system.
"Donor, please stay."
At this moment.
The monk responsible for guarding this place suddenly called Chen Mo and took out a packaged book.
"This is a gift from our temple to the visiting distinguished guests. It contains the Buddhist teachings of the universe and infinite wisdom and mystery. Please accept it."
"Uh, okay!"
After Chen Mo expressed his gratitude, he said goodbye and left.
As Chen Mo left the temple and walked quickly down the mountain, when he opened the package, what came into view was a "Black Book".