Perhaps because the previous topic was too heavy, the Taoists in the hall changed to lighter topics, each talking about their own experiences in the ancient times.
You talk about the spiritual roots of Lingbao, and I’ll talk about the prehistoric sacredness.
While we were chatting, the topic somehow turned to the black-robed people who had laid out a large array in the wilderness of Bu Zhou Zhidong.
I only heard Yun Zhongjun say: "The method of cultivating demons in the heart practiced by those in black robes is somewhat mysterious."
Talking about this, Taoist Yuchen said: "Nowadays, I know a little bit about the method of cultivating demons in the Taoist heart taught by the Western Demonic Camp."
Then he explained to everyone.
Planting demons in the heart of the Tao means condensing a demon seed in oneself, and then feeding the demon seed with one's own seven emotions and six desires in order to make it grow into a big tree.
Every time a desire is fed, the tree will grow one foot. In the process, the cultivator will gradually lose this desire.
When it is fed for the second time, a magic fruit will grow on the big tree. If you swallow it, your cultivation will increase to a certain extent. The obstacles to entering and enlightening the Tao will be lessened. The more magic fruit you swallow, the better.
The more, the better.
Another advantage of the big tree is that it can improve the cultivation level of cultivators in a short period of time. Although the duration is short, it is still amazing.
However, Taoist Yuchen also said that judging from the methods of cultivating demons in the heart of the Tao that are currently taught, it can only be said that this is a method to realize the Daluo. Therefore, there are very few people who can break through the 20th level of the Daluo.
, let alone the realization of Hunyuan.
And because this is a simplified version of the method of cultivating demons in the Taoist heart, although it is easier to break through the Daluo and the cultivation speed is faster,
But precisely because of this, their understanding of the Tao is somewhat incomplete, their foundation is not solid enough, and even their combat power is not as good as ordinary Daluo of the same realm.
What’s more serious is that if you don’t practice the full version of Dao Heart Seed Demon, most of the saints may stay in the 20th level of Da Luo for life.
It is rumored that in the complete version of the Tao Heart Seed Demon, when the tree grows to thirteen feet, it will be refined into a demon seed again, and when the body is combined, the seven emotions and six desires will return, and at this time, it is only half a step away from realizing the Tao Hunyuan.
,
No one knows how to take the last half step, because currently the number one person in the demonic path, Luo Hu, has only reached the half-step level of Hunyuan.
Of course, maybe Rahu knows how to break through.
I heard Taoist Yuchen talk about every aspect of the demon inside the Taoist heart.
Fuxi Changsheng and Yun Zhongjun looked at him with slightly strange eyes.
Is this what you call “a little knowledge”?
We all suspect that you are an undercover agent planted by the demonic camp in our immortal camp.
Feeling the attention of everyone, Taoist Yu Chen did not panic at all, his face remained calm, and he said in a natural tone: "I am familiar with an ancestor, and these are all the things he taught me."
When everyone heard the words, they didn't delve into it.
Taoist Fuxi also took up the topic and said: "This is quite similar to the method of killing corpses and becoming a saint taught by my immortal way."
The method of killing corpses and becoming a saint that is now spread in the Immortal camp is not like the obsession of killing the three corpses of the good and evil self as was rumored in later generations.
Instead, he chopped out the three large corpse insects in the upper, middle and lower Qihai Dantian.
The cultivator can cut out the three corpse insects one by one to achieve a state of emptiness and clarity. In this state, he can realize Taoism faster and break through the realm more easily.
The three-corpse insect will not disappear after being chopped out, but will reappear on the body after a certain period of time. At this time, it must be chopped out again, and if it does so again, it will disappear.
Killing three corpses once is equivalent to the tenth level of Daluo. Killing three corpses twice is equivalent to the twentieth level of Daluo. Killing three corpses is equivalent to the thirtyth level of Daluo.
Of course, just like the Dao Heart Seed Demon, every time three corpses are killed, the cultivator will become less emotional, and after three kills, the cultivator will become ruthless.
It is necessary to recall the three corpses chopped off three times after reaching the 30th level of heaven in order to restore emotions and reach the level of half-step Hunyuan.
In the same way, the current method of killing corpses and consecrating them into saints also has problems such as insufficient combat power and the possibility of reaching the final state.
"Do you have the method to practice this?" Changsheng Taoist asked.
The four Taoists looked at each other and then shook their heads. None of them had ever practiced the method of killing corpses to become holy.
In the Immortal camp, there are very few saints who have cultivated to the level of Daluo Jinxian with their own abilities and practiced the method of killing three corpses.
Those who practice this method of enlightenment are basically the sacred ones in the Taiyi realm.
Moreover, Patriarch Hongjun said bluntly that his method of killing corpses was not perfect yet, and he was still developing and perfecting this method in order to solve the current shortcomings.
I think the situation in the demonic camp is similar.
Mingyu listened to the conversations of the Taoists with great interest, and from time to time compared these words with the information about future generations that he knew.
He secretly guessed that later generations had never heard of the method of cultivating demons in the Taoist heart. It must be because of the battle between immortals and demons that the immortal Tao became the final winner.
The devil's way and the method of planting demons in the heart have all been annihilated in the long river of history.
As for the method of beheading a corpse to become a saint, why is it different from what he taught in later generations?
It's easy to guess. The answer is - it was perfected by ancestor Hongjun.
The disadvantage of today's method is that as long as you don't practice to the last step.
That no matter who it is,
When your cultivation level is high, your emotions will disappear.
If you practice too quickly, your foundation will be insufficient.
The realm is there, but the fighting ability is not.
Let’s take a look at the killing of three corpses in the legend of later generations.
Using the spiritual treasure as a sustenance, we can cut off the three obsessions of good corpse, evil corpse and self-corpse.
This does not lead to heartlessness.
Because of the spiritual treasure as a support, the obsession with the three corpses became reality.
Each corpse you cut out is completely equivalent to another you except for its different personality. It can also enlighten and practice Taoism.
This means that you can practice at the same time, and your body can fully absorb all the insights and cultivation of the three corpses.
The practice of beheading one corpse is twice as happy, and the practice of beheading three corpses is four times the joy.
If several of you practice at the same time, of course the speed will be fast and the foundation will be stable.
As for the issue of combat effectiveness, it depends on the quality of the spirit treasure. The better the quality, the more combat effectiveness the three zombies will inherit from the original spirit.
Theoretically, innate treasures can perfectly replicate the original fighting power, while innate low-grade spiritual treasures can inherit at most 70%. Acquired spiritual treasures cannot be used to kill corpses, because acquired spiritual treasures do not have innate immortal aura.
But there is a good thing in ancient times called Xuanhuang Merit, which can turn acquired spiritual treasures into acquired merits and virtues.
As long as the Xuanhuang merit is sufficient, it can replace the innate immortal aura, and it is not impossible to use it to kill corpses.
Even to a certain extent, it can improve the quality of acquired spiritual treasures, making the power of acquired spiritual treasures no less than those of innate spiritual treasures.
For example, the most treasured treasure of acquired merit—the Xuanhuang Exquisite Pagoda of Heaven and Earth.
The ultimate treasure of acquired merit and virtue—the diamond bracelet.
But no matter what, with one more corpse, the combat power increases by more than 10%.
The combat capability problem is also solved.
It is worth mentioning that there are two types of Xuanhuang merits, one is the Xuanhuang merits of the Hongmeng Dao, and the other is the Xuanhuang merits of the Heavenly Way.
The former is also called the merit of opening the sky. When the Great God Pangu created the world, the merits dropped from Hongmeng Avenue, but these merits were already divided up at the moment the prehistoric world was formed.
The latter is obviously produced by the way of heaven, and the way to obtain the merits of the way of heaven is also simple - do things that are conducive to the development of the prehistoric world and the evolution of the way of heaven.
Hehe, are these routines very familiar? They are exactly the same as the contract between heaven and earth. Everything goes round and round and returns to the starting point - promoting the evolution of heaven.
Of course, again, this is mutually beneficial, you help Heaven's way evolve, and Heaven's way helps you improve your strength.