Like Zang twisting the beads in his hands, he spoke calmly, but every word could not be ignored.
After all, the person you are looking for is your own grandma, or the grandma who has done evil.
How heavy it is for a Buddhist practitioner.
Yu Shen looked at Wu Rong: "Does the Lord know?"
"have no idea."
Wu Rong shook his head slightly.
He said with some regret: "Master personally took action to investigate her whereabouts, but unfortunately, Master found nothing."
"Perhaps this is why Master Ruzang chose to follow me. He probably wanted to wait for my master to make further progress before looking for him."
"That's right."
Ruzang nodded, agreeing with Wu Rong's statement.
He felt that when Tu Shanjun's strength improved further, the book of life and death condensed by the great road should be able to find out the whereabouts of his grandmother.
"I doubt she's alive."
A hoarse voice sounded from the side.
Tu Shanjun waved his hand to indicate that everyone should not be so cautious, and analyzed seriously: "The book of life and death has an extraordinary effect on people who have expired. If it is not found, it means that the other person is either not dead, or has been detained, or the person himself has changed."
Escape from life and death by becoming an odd number."
"I think the probability that the other party is alive is greater."
"Why?"
"It's just a vague feeling."
Everyone was awestruck, this was not a sixth sense, but the feeling of a king of the great road of life and death.
Wu Rong pondered: "If she was not dead and was just a mortal, it would be even more impossible for her to avoid the investigation of the Book of Life and Death."
Tu Shanjun nodded and said, "You're right, I guess she died and came back to life."
"Resurrection from the dead? Even great supernatural powers are difficult to achieve, right?"
"Reincarnation?!"
Wu Rong and Yu Shen said in unison.
"Ang, no wonder the Buddha said not to look for her anymore. Since she has been reincarnated, she has no causal relationship with you." Wu Rong suddenly realized.
Although it is said that monks cut off family ties, leaving the elderly and children helpless, they are unfilial and irresponsible.
However, after the family members are reincarnated, wouldn't it be too persistent to look for them again? The cause and effect that was already related to them must now be forcibly imposed on themselves.
"She has been reincarnated, and in more than one life."
Tushanjun looked at Ruzang: "Have you found it before?"
"Found it."
Tu Shanjun's expression moved slightly, and so did the two people.
Yu Shen sighed: "Since she has been reincarnated, her karma with you is gone. All her bad karma will be borne by the reincarnated person. This is the cycle of heaven. It is like this intertwining again and again, and the cycle is repeated again and again.
The turbulent world of mortals is woven together. You have escaped from the mortal world, so why bother coming back."
"Yes, the reincarnated woman is no longer her." Wu Rong also persuaded.
After getting along for such a long time, he felt that Master Ruzang really deserved the title of master. As a friend, he didn't want to see Ruzang come back again. The mortal world really has too many karma and karma.
Although he was born in a Taoist school, he also had good views on Buddhism. The Buddha wanted all five aggregates to be empty.
If Zang could have emptied it, he couldn't pick it up.
Ruzang asked: "Is it really not her?"
As he spoke, he looked at Tu Shanjun.
He hoped that this expert, who was involved in various fields, could answer his questions.
Tu Shanjun looked at Ruzang, then at Wu Rong and Yu Shen beside him, as well as the devil who pretended to be nervous but actually didn't care.
Explained: "If we explain it according to the simplest spiritual knowledge, the person who is reincarnated is no longer the person in the previous life, because there is no ending at all if we go back this way."
"This life is the reincarnation of the previous life, and the last life is the reincarnation of the previous life."
"Therefore, the spiritual community generally believes that each life is independent."
The three people and one demon all had shocked expressions, and they all sat upright.
This is the great power of teaching sutras, life and death, the two flowers of Yin and Yang practitioners.
If there is anyone in the world who can explain reincarnation and life and death, apart from the ancient emperors who dabbled in this way, the Infinite Lord and the Buddha of the West, there should be only the Great Dao Lord in front of me.
"In order to maintain the independence of each living being, three souls and seven souls are derived based on the true soul, the sky soul, the earth soul, the human soul, and the souls attached to the three souls."
"When a person dies, his heavenly soul returns to heaven, his earthly soul enters the earth, and his human soul wanders around. If he can refine his energy, he can become a ghost."
"I don't care about ghost cultivators for now."
"Speaking simply of the human soul, that is, the 'born soul', it is born under the influence of the flesh and blood essence of the parents."
"Then it grows into 'self'."
"This person can be called Li Si."
"Li Si died suddenly."
"It's very strange. Zhang San killed someone in his previous life, so Li Si is going to die in this life. Obviously they are not the same person. They may even have done evil in an unknown life some time ago, so that bad consequences will come out in this life. They are the only one
The same thing is a true spirit that comes from heaven and earth, and the true spirit has no gender."
"The same goes for good results."
"The good deeds I did I don't know how long ago were not repaid to me, but were repaid by me in I don't know how many lives to come."
Yu Shen asked in surprise: "Is it possible that the Buddha was wrong? The so-called cutting off of cause and effect is not true?"
"Buddha is right, Buddha is enlightened."
Tu Shanjun shook his head and said, "Do you still remember the third step?"
"Refining the false becomes the true!"
Everyone said in unison.
“This is why becoming a monk is called ‘monasticism’.
"Master Ruzang..."
"When are you going to find it?" Tushanjun didn't answer but looked at Ruzang.
Ruzang said in a deep voice: "Always."
Wu Rong frowned for a long time and asked: "Is it worth spending your whole life to save someone?"
Ruzang suddenly laughed and said rather embarrassedly: "The poor monk originally planned to cross two more, but found that he was unable to do it. It happened that the road of the Marquis and the poor monk were similar, so he stayed shamelessly, thinking
Maybe if we work together, we can make some achievements."
Wu Rong was solemn.
On weekdays, when I see a monk, I would call him Taoist friend. Gradually, this friend has become a daily routine, and now he can't even call him a Taoist friend.
"I may not be able to do this..." Wu Rong didn't say much.
Not only may things not work out, but in the struggle of many forces, they will be shattered into pieces if they are not careful, not to mention that there is still a promise to the Ancient Immortal Tower.
He has not entered Daojun because he is still making preparations.
"It's not important. What's important is that we have already embarked on this path."
"Well said!" Yu Shen's eyes were firm.
Others say that he has extraordinary talents and is a genius.
During the Bon Festival, the Buddha kept him, and during the Luotian Festival, the Taoist drank and talked with him, but he did not choose to stay.
When he came back to his senses, he would also feel confused about his choice. The moment he walked out of the Xian Tower in Wangcheng, he even felt a sense of emptiness.
He wants to escape.
Escape back.
Returning to the environment he was familiar with, he continued to exchange cups and cups, and when he had nothing to do, he would write scriptures and tease the girl. His favorite part was the 'fighting'.
This method of fighting is not the other method of fighting. You must write insightful scriptures to compete with others and reveal treasures and opportunities.
Although he will never be the one who sits at the end and waits for the lonely man and the widow to spend time together under the moonlight.
Compared with the great cause of life and death, he still chose the great cause.
Or maybe he never chose anything else.
Tu Shanjun has no interest in giving advice on other people's choices. He does not think that it is inappropriate to spend this life in other ways. People have the right to choose their own life.
He once told his disciples that he only hoped that they could live in the way they liked.
When the demon saw his gaze coming towards him, he bared his teeth but did not dare to show his ferocity and said: "I have no objection, it's good to be alive now."
"Tomorrow the poor monk will go and take stock of the blessed land of Cave Heaven."
"I command the powerful men to build the palace."
Speaking of this, Yu Shen explained: "I think these guys in the Demonic Land are not honest. We are not in a hurry to see them. They will definitely come. When the time comes, we cannot meet them in the cave. At least they must be shocked first."
Wu Rong nodded: "That makes sense."
"The Grand Judge will assist these two fellow Taoists in this matter. Master and I have to go to Xueling Cliff tomorrow to have a look."
Yu Shen turned his eyes and asked, "Is there anything weird about that place?"
"Um."
"It will be kept secret for now."
"clear."
"Set up the alchemy furnace first."
Yu Shen's eyes lit up and he replied: "Okay!"
The three of them discussed the strategy and decided on a strategy. When they turned around, the demon standing next to them smiled flatteringly, but the shadow of the demon that should have been tall had long since disappeared.
Now Yu Shen also understood that the Taifu was not involved in the decision-making at all.
Maybe the Taifu liked preaching more than strategizing.
Of course, it cannot be ruled out that the Taifu just wanted to let them express themselves freely, so he acted like a bystander and said nothing.
In fact, Tushanjun is self-aware.
What he is best at is two strategies.
One is to kill the enemy by force.
If you can't solve the problem, you can't solve the enemy.
Secondly, the thirty-sixth strategy is the best strategy.
Since you can't defeat the enemy, you should quickly stay away from the enemy and wait until you are strong enough to defeat the enemy before coming back.
Let him lecture on the sutras, and he will be able to speak clearly and logically. As for how much he can comprehend, it all depends on his nature. The only word for teaching disciples is "enlightenment."
…
When we were discussing together in Luodu Mountain, we were two thousand miles across the bank from Xueling Cliff.
A dark-red monk wearing a cassock stood in front of the boundary monument.
His brows were furrowed and his expression was a little complicated.
Opposite the boundary monument is his boundary monument, but it has been moved two thousand miles.
Saint Yu Dong, who was wearing a robe, muttered: "Guan Minghou?"
"It is said that you defeated the new power of the Nether Clan, and you were still at the third level. Your Taoism is really powerful."
The dark red-skinned saint said calmly: "He is holding a magic weapon, and the background is not bad."
"It's a pity that you messed with the wrong person."
"If you eat these two thousand miles, you will spit them out."
The monk did not step over the boundary monument, but looked at the land two thousand miles away and took out a jade slip from his sleeve robe.
The dark red palm rubbed the jade slip and crushed it without much hesitation.
There are three words floating across the broken jade slip.
‘Found it’
He did find it.
Since he arrived here, he has been searching for many years but has not been able to locate it.
Unexpectedly, it was a blessing in disguise.
That Guan Minghou didn't know what method he used to know the secret of this place, and he happened to draw this place.
Instead, he confirmed the location directly.
It is estimated that this is the treasure they have been looking for for a long time.