Chapter 52 Advice (for further reading, for a monthly pass)
Chapter 52 Guidance (please read, please vote)
Author: Waste Paper Bridge
Chapter 52 Guidance (please read, please vote)
Now that they had a place to go, everyone from Hengshan and Taishan sects followed Yue Buqun and Qu Haitang down Taishi Mountain and went straight to Hongyin Villa.
Although Hongyin Villa is outside Dengfeng City, its location is excellent.
It is located in the Yangtze River of Songshan Mountain, at the foot of Junji Peak, next to the famous Songyang Academy.
There are lofty mountains in the distance, and famous flowers and spiritual springs nearby. This place of great Confucianism is truly a good residence and a good courtyard.
Hongyin Villa occupies a large area. There are only about twenty disciples of Taishan Sect and Hengshan Sect, and it is more than enough to accommodate them all.
After everyone had settled down, they went into the flower hall to have a meal.
The meat and vegetable tables are placed separately and separated by a screen, which fully takes into account the experience of a monk.
Although Taishan Sect is a Taoist sect, its nature is actually a bit mixed, with a little bit of Zhengyi and Quanzhen. The so-called Taishan Sect is an inseparable whole for the martial arts world, but for the Taoism of Taishan,
It can be subdivided into different Taoist temples, large and small, and the martial arts disciples of the Taishan Sect are like the bodyguards and security guards maintained by these Taoist temples. Their status is not low, but it may not be higher than those Taoist priests who simply practice scriptures and understand Taoism.
A similar business model can actually be applied to many Jianghu sects, with sects related to Buddhism and Taoism being the most popular.
For example, the Hengshan sect also has branch monasteries elsewhere. In fact, it arranges disciples to garrison and serve as guards in related nunneries elsewhere.
The Zhengyi sect does not prohibit meat-based marriages, but does not eat beef, mullet, wild goose, or dog meat. Therefore, some Taishan disciples sat at the meat banquet with Yue Buqun and Yang Buhui, exchanging cups and cups, and it was very lively.
If a monk does not abstain from abstinence and does not abstain from the Dharma name, he will naturally become a drunken and meat-loving monk, and will not reject anyone who comes.
At this moment, he was holding a roast suckling pig, his mouth full of oil, and he didn't care about the eyes of others at all.
Yue Buqun 'persuaded' him for a few days, and Monk Bujie had already made a plan. When the Songshan Martial Arts Conference was about to take place, he would return to Huashan with Yue Buqun, join Huashan Menqiang, and temporarily become the fist elder of Huashan.
When the disciples get started, monk Bujie teaches them boxing and kicking skills.
Looking at the monk Bujie who was eating deliciously, Yue Buqun turned to Yu Hengzi who was holding a pair of chopsticks holding fried crispy meat and said: "Uncle Master! This monk is gifted with extraordinary talent, great strength, and a strong body. You
What do you think?"
Yu Hengzi squinted at Monk Bujie and said, "Just looking at it like this, I can't see why, why not give it a try?"
Monk Bujie didn't know why, but he put down the roasted suckling pig and smeared oil on his body.
"Want to fight?"
"Who is coming?" asked the monk Bujie.
Yu Hengzi chewed the crispy meat, showing an expression of enjoyment, and then said: "Then let Tianmen try it!"
As he spoke, he turned to Tianmen and said: "This master's martial arts must be extraordinary. You should study more and don't be reckless."
Tianmen immediately said: "Okay!"
After saying that, he turned to look at Yue Buqun: "Senior Brother Yue! Please give me more advice!"
He was very smart and knew that of all the people present, Yue Buqun was the strongest.
Although he was fighting monk Bujie, if he could get a few pointers from Yue Buqun, it would be of great use.
Yue Buqun nodded and said: "Okay! Just give it a try, your master and I are both here, nothing will happen."
As soon as these words came out, both Tianmen and Bujie knew what was going on.
When fighting in the arena, there are genuine and fake tactics.
The latter will deliberately eliminate some killer moves and dangerous moves, mainly to maintain some politeness and dignity, and strive to satisfy everyone.
This is the routine for general competitions within sects, or competitions and exchanges between disciples of good sects.
Let's all keep it in mind. After all, the competition is about whose strength is longer and whose methods are more fancy.
To see the truth, that is to show ruthlessness and attack with the purpose of killing the opponent.
At the same time, this kind of hand-to-hand game is also the best way to promote growth.
In the world of martial arts, there are some unsophisticated individuals who are of low origin. In order to stand out, they will adopt a strategy of constantly challenging the masters of various factions and seeing the real results every time, in order to steal secrets and hone their own martial arts.
Although many people die from this every year, if they are lucky enough to survive, even if their martial arts inheritance is very average, if they fight more times, they can become a good player in the world.
Tianmen and Monk Bujie squared off.
What Bujie was holding was an iron rod, while what Tianmen was holding was a fine eight-sided Han sword produced by the Taishan School.
Without any unnecessary polite greetings, Tianmen raised his hand and stabbed Monk Bujie in the throat with his sword.
There are as many types of swordsmanship as there are in the world, but in the final analysis, the foundation of swordsmanship is nothing more than fencing, stabbing, blocking, and sword-washing. The four basics are combined in different forms, and are supplemented by different changes in power.
, there are almost endless sword techniques.
The sword-breaking style of Dugu Nine Swords is actually to see through the basic foundation, and then use the first move advantage to break the opponent's basic connection. In this way, any sword moves and strength will not be able to exert their power.
The Tianmen sword thrust out, of course, was more than that. It was the use of Taishan's Eighteen Pans of swordsmanship. Before the sword tip reached Monk Bujie's throat, it transformed into a sword shadow and struck left and right, leaving people confused about its specific effects.
Attack direction.
This is a kind of play that combines virtual and real. When it is used specifically, which side is virtual and which is real depends entirely on the individual's use and thoughts at the time.
And this kind of flexibility reflects a warrior's understanding and qualifications.
Those who don't have enough understanding at this time usually use it how their master teaches them. If they use a move twice, others will notice the clues. It's like guessing and guessing, and they will definitely lose.
Tianmen has an upright temperament, but he is not stupid. He uses this sword very well.
Most people really can't see his true intentions.
But Monk Bujie swung his long stick and easily swung the sword away.
"Your feet are betraying you. The direction of your toe force made him see the flaw." Yue Buqun reminded him aloud.
Although watching the battle without saying a word is a gentleman.
But this fight can be regarded as a kind of 'transaction'.
Yue Buqun wants a non-Jie monk to also practice Shi Gan as a magical skill, and he needs Yu Hengzi's consent due to emotions and reasons.
In addition to Yu Hengzi's talent and qualifications, he also hopes that Yue Buqun can teach Tianmen a few things.
Although Yue Buqun pointed out the same sentence, Yu Hengzi can also say the same.
But the power of example is endless.
For the same reason, if your elders say it, and if you say it to the idols you admire and worship, the effect will actually be different.
When Tianmen heard this, he immediately abided by the tight-fitting method and never showed any intention to attack from his body method.
Then the long sword was picked up and then fell down.
Monk Bujie raised his long stick straight up to block the falling Eight-sided Han Sword. With his other hand free, he punched straight into the front door of Tianmen.
Tianmen subconsciously wanted to hide, but Yue Buqun said: "Don't hide, face him head-on. His move was impromptu. It's not strong enough and won't hurt you deeply. If it's a life-and-death fight, you only need to take one more step forward and use the seven stars."
Luo Changkong's starting move can force him to exchange injuries with you or to retreat."
This is why warriors need to have spirit and courage.
In a martial arts competition, although the internal strength is closely related to the proficiency, precision and power of the moves, only the courage to kill and the spirit of heroism are the key to driving everything.
Without the latter, no matter how powerful the former is, it is still a paper tiger.
In the corner of the flower hall, Monk Bujie and Taoist Tianmen were playing ping-pong-pong-pong non-stop.
Yue Buqun sometimes gave advice and sometimes analyzed the pros and cons of the fight between the two, which immediately attracted a lot of attention.
The people who were still eating at the table heard the noise and gathered around one after another.
Although they did not end up personally, they all showed expressions of sudden enlightenment while listening to Yue Buqun's guidance and analysis.
And unknowingly, the little unfamiliarity between the disciples of Taishan and Hengshan gradually faded away in the quiet exchanges between the disciples.