It is difficult for ordinary monks to forge the weapon of Taoism, and it was Ye Qingfeng's first time to forge it, so of course he put a lot of thought into it.
There are many magic weapons in the world of cultivation, such as knives, spears, swords, halberds, bells, towers, tripods, and furnaces, which are all commonly seen.
Ye Qingfeng was determined to follow the path of God, so he naturally thought of those few surviving imperial weapons.
However, the Ji family's Void Mirror and the Jiang family's Hengyu Furnace were eliminated by her first.
One is not familiar with them, and the other is not happy with them, so there is no sense of closeness.
As for the Heaven-Swallowing Demon Jar in Tu Tian's hand, it echoes the Heaven-Swallowing Demon Skill she practices.
Moreover, at that time in the Northern Territory of Eastern Wasteland, the magic jar had a strange resonance with her.
It's just that the Heaven-Swallowing Magic Jar in Tu Tian's hand is incomplete. It only has the body of the jar, without the lid, and its power is at least half reduced.
Not knowing the complete picture of the Sky-Swallowing Magic Jar, Ye Qingfeng couldn't help but rush into building it.
The remaining imperial weapon is the dragon-patterned black gold cauldron of the Holy Land.
It was a round tripod with three legs and two ears. The two ears were guarded by dragon-shaped carvings. The body of the tripod was also engraved with dragon patterns. It was majestic and heavy, filled with imperial pressure and domineering.
The fluctuating dragon-patterned black gold cauldron and the ruthless emperor's sky-swallowing magic jar are like two extremes.
A carved dragon, with its domineering and overwhelming power, makes people fear it at the first sight, knowing that it is a weapon used by the emperor.
The other one is simple and unpretentious, like an earthenware pot that can be seen everywhere in the countryside.
But these two extremes are just extremes in the appearance of the objects.
In fact, once they are activated, they are the most powerful existences in the world!
However, this complete opposite is not surprising in the view of Ye Qingfeng's "carrier" theory.
It doesn’t matter if it’s an imperial dragon cauldron or a farmer’s earthen pot. After all, it’s just a carrier of the power of heaven and earth.
The shape is not important, the immortal materials used to cast the imperial weapons and the inherent laws of Taoism are the most important.
Although the shape of the utensil is not too important, it should still have a specific form to facilitate day and night tempering in the future.
Choose a tripod or a can?
These diametrically opposed tripods and jars both had strange resonances with Ye Qingfeng.
The jar is incomplete, but the tripod is complete.
And Ye Qingfeng thought about the promise he made to the dragon-patterned black gold cauldron that day, and that he would join hands with him on his journey to become emperor.
"Choose the tripod!"
Ye Qingfeng made up his mind.
When the time comes, there will be a black gold tripod with a dragon pattern, a tangible heavy weapon, and a treasure tripod of Taoism, and the two will become one.
The tangible black gold cauldron is outside it, fully resisting all kinds of sky-shattering bombardments, and the Taoist treasure cauldron is inside it, freely communicating the great avenues of heaven and earth.
The two are superimposed, both offensive and defensive, and the power is doubled. Even if they are surrounded and suppressed by two imperial weapons, they are not afraid at all.
tripod!
It’s the tripod!
Ye Qingfeng was determined.
The pattern of the black gold cauldron with dragon patterns clearly emerged in the sea of consciousness, and even every pattern in it was not ignored by her.
And in her chaotic sea of suffering, the scattered and floating orders were finally woven into order under the control of her mind.
When Ye Qingfeng does things, he always has an idea in mind before taking action.
Therefore, the speed with which she weaves those divine chains of order is very fast and very stable. It is like writing an inscription on a painting, with no mistakes in every stroke, or like moving chess on a chessboard, with no regrets when making a move.
Her small face is crystal clear and her complexion is calm, but she is like a decisive emperor. In the sea of chaos and suffering, she commands with determination, step by step to complete the important task of forging the weapon of Tao.
The instrument of Taoism she forged was a cauldron, exactly the same as the black gold cauldron with the dragon pattern of the imperial weapon.
There are so many tripods in the world.
But no one in the world, no one with power, dares to imitate a similar imperial weapon, angering Yaoguang and causing the disaster of killing.
Choosing to cast this cauldron requires great courage and courage.
But Ye Qingfeng was fearless and still firmly chose to use the cauldron as a weapon.
If Yaoguang wants to destroy her because of the cauldron, then she might as well use the imperial soldiers to destroy Yaoguang!
The moon is like water, and the stars are changing.
An imperial power emerged silently around Ye Qingfeng.
And in the chaotic sea of suffering, the half-finished black gold cauldron with dragon patterns gradually gathered imperial power.
If the maker has no imperial power and no imperial heart, how can he create a weapon without the emperor?!
The divine chains of order are still in order, constantly winding and intertwining upwards, intertwining into the three legs at the bottom of the tripod, half of the tripod's body, and the dragon pattern on the tripod's body.
However, Ye Qingfeng felt more and more strange in his heart.
The Great Emperor has never been born from the Fluctlight, so how can we forge the Imperial Armament that embodies the power of the Emperor?
Could it be that Fluctlight deceived the world!
That black gold cauldron with the imperial weapon and dragon pattern was not made by Fluctlight at all, but by a certain great emperor in the world?!
If this is the case, which emperor did it come from?
Ye Qingfeng suddenly thought of the same resonance again, the same resonance as the Sky-Swallowing Devil Jar.
The Sky-Swallowing Devil Jar was created by the ruthless emperor.
Could it be that the fluctuating black gold cauldron with dragon patterns was also the handiwork of the ruthless emperor!
Ye Qingfeng was suddenly shocked.
But it is said in the world that a great emperor can only forge one imperial weapon in his lifetime.
It's not that the emperor's strength is limited, but that the divine materials for casting imperial weapons are limited in this world, which is not enough for the emperor to cast a second imperial weapon.
The ruthless emperor already has the Sky-Swallowing Devil Jar in front of him, so what happened to the second black gold tripod with dragon pattern?
Soon, Ye Qingfeng came to the conclusion that the emperor had special means to live a second and third life.
In this way, everything will fall into place.
That black gold tripod with the dragon pattern was also written by the ruthless emperor!
Moreover, it was an imperial weapon forged by a certain life after the ruthless emperor!
The Yaoguang Holy Land is just a big thief who is just sitting back and enjoying his success, deceiving the world and stealing his reputation!
This deception lasted for hundreds of thousands of years. It was truly a shocking scam.
That should have belonged to the ruthless emperor!
As a descendant of the ruthless emperor, Ye Qingfeng's heart moved. Since it belongs to the ruthless emperor...
Then she would take it back and use it for her own use, and she would be completely at ease.
Who would have thought that the Holy Land of Shaking Light, the super powerful force in the Eastern Wasteland, and an upright family with hundreds of thousands of years of tradition, would actually be such a big liar who deceived everyone in the world.
There was a hint of sneer in the corner of Ye Qingfeng's mouth.
However, the cauldron of order in the chaotic sea of suffering was not affected, but instead became increasingly filled with imperial power.
This frightened Ye Qingfeng again.
She is not the ruthless emperor, but can only be regarded as the successor of the ruthless emperor's skills. How can she create a cauldron filled with imperial power?
The ancient saints could not do things that the sages who had passed away could not do. How could she, who was in a small Taoist palace, be able to do such heaven-defying things.
However, the fact is before our eyes.
The imperial power on the instrument of Taoism is so similar to the imperial power on the black gold tripod with dragon pattern!
This had to make Ye Qingfeng suspicious.
Is it because she successfully carved the imperial pattern on the Dao cauldron that the cauldron showed its imperial power?
Or is it because the bond between her and the ruthless emperor is not just as simple as choosing a successor?!