Ever since he came down from the mountain more than two years ago, Meng Xiuyuan's goal has been the "Nine Yang Magic".
After going around and around and going through so many things, I finally got it in my hands.
If Meng Xiuyuan said that he was not excited, it would be a lie.
Different from the fragment of "Nine Yin Manual" given to him by Miss Yang, this "Nine Yang Divine Art" is really the result of Meng Xiuyuan's hard work, and it has a different meaning.
So, after Meng Xiuyuan got these four scriptures, he naturally couldn't help but start reading them immediately.
He calmed down and read carefully from the beginning. What this magical skill recorded from the beginning was the exquisite secret of practicing Qi Yun Gong. As he continued to read slowly, many scriptures that Meng Xiuyuan was familiar with gradually appeared, which were similar to the "Wudang Nine Yang Gong" in his impression.
》Exactly the same.
You should know that although Meng Xiuyuan majored in "Pure Yang Wuji Kung Fu", his master Zhang Zhenren actually passed on "Wudang Nine Yang Kung" to him in his early years to broaden his horizons and knowledge in martial arts.
Now when I look at the original version of "Nine Yang Magic", I find that it is indeed much better than "Wudang Nine Yang Gong".
Although it is true that the content of some scriptures is indeed the same, this part of the content only accounts for about one-tenth of the entire "Nine Yang Divine Art".
The rest of the content is either missing from "Wudang Nine Yang Gong" or the two interpretations are completely opposite.
Based on Meng Xiuyuan's vision and cultivation at this time, it is obvious that most of the conflicting contents in the two articles on the exercises are that the original "Nine Yang Divine Art" is more profound and in line with legal principles.
It’s not just to belittle oneself or belittle one’s own master Zhang Zhenren.
In fact, when the wine-fighting monk created the "Nine Yang Divine Kung Fu", he had already practiced the Kung Fu to the state of transformation and was inspired by the "Nine Yin Manual".
When Zhang Sanfeng adapted and continued to write "Wudang Nine-Yang Magic", he was only in his teens or 20s. With the remaining verses of "Nine-Yang Magic" in his mind, combined with his own practical experience,
It is really not easy to write it like this.
Although Zhang Sanfeng later came back to rewrite and delete "Wudang Nine Yang Gong" several times after he became a master of Kung Fu, because he was writing under the theoretical system of "Nine Yang Divine Gong", which is the integration of Confucianism, Buddhism and Taoism, in the end,
It cannot reach the height of the original version.
Both Zhang Sanfeng and Doujiu Monk are considered to be extremely masters, and even in terms of martial arts contributions, Zhang Sanfeng may have a higher status.
However, he specializes in Taoism and is not proficient in many theories of Confucianism and Buddhism. Naturally, he is not as good as the three-in-one Drunken Monk in these aspects.
For example, it’s like they are both senior researchers. Zhang Sanfeng’s overall scientific research level is higher than that of Drunken Monk. However, in the field where he specializes in research, the quality of his papers and scientific research results are naturally inferior to him.
Therefore, it is understandable that "Wudang Nine Yang Gong" is not as good as the original "Nine Yang Magic".
I think Master Zhang Sanfeng understood this, so he created his own "Pure Yang Wuji Kung Fu" based on Taoist theory after he was middle-aged. He found a new way and broke out of the constraints of the "Nine Yang Magic Kung Fu" system, and truly found his own martial arts path.
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At this time, Meng Xiuyuan realized the difference, and naturally he could not help but yearn for it.
Although he has practiced the "Pure Yang Wuji Kung Fu" to great perfection, he may not be weaker than those who have also practiced the "Nine Yang Divine Kung Fu" to great perfection. But after all, stones from other mountains can attack jade. Such a magical skill in a new field,
It is of great use to him.
"Pure Yang Wuji Gong" is Zhang Sanfeng's path, and "Nine Yang Divine Art" is the path of Doujiu Monk, but they are not Meng Xiuyuan's own path.
As a later learner, although Meng Xiuyuan was born in Wudang and had practiced "Pure Yang Wuji Kung Fu" for ten years, he still did not want to underestimate the role of the complete "Nine Yang Magic Kung Fu".
Since creating "Physical Fitness", Meng Xiuyuan has tasted the benefits and his attitude towards martial arts has changed.
Originally, he only felt that his internal strength had reached the peak of the world, and any more magical secrets would not be of much help to him. They were just icing on the cake.
But now, he just feels that what he knows is too little and not enough at all.
Because his ultimate goal is to combine the strengths of hundreds of schools of thought and finally find a martial arts path that suits him best, rather than just repeating the theories of his predecessors.
Therefore, various magic secrets filled with the wisdom of his predecessors naturally became important materials that enriched his martial arts knowledge and broadened his thinking horizon. The more he got, the better.
This "Nine Yang Divine Art" is considered to be a very important one among them.
Meng Xiuyuan held the book and read it with concentration. Sometimes he was happy, sometimes he frowned, and he was completely immersed in this vast and majestic Nine Suns theory system.
When he came to his senses again, he saw that the sky had completely darkened and a whole day had passed.
The old white ape and the monkeys had long since disappeared, leaving only dots of blood on the ground and a large pile of freshly picked wild fruits and flat peaches.
Obviously, these monkeys were grateful for his healing kindness and took advantage of the daytime to pick and deliver them.
Meng Xiuyuan was already quite hungry at this time, so he would not let down their kindness, so he grabbed a flat peach and started to chew it.
But I felt a stream of fresh and sweet juice slowly flow into my throat, and then it turned into a warm stream and poured into my stomach, and finally dissipated in my limbs and bones.
Whether it is the sweet taste or the magical effects, it is better than other ordinary wild fruits.
According to the original work, this white ape is just an ordinary ape. The reason why he can live to be nearly a hundred years old and still has foreign objects in his body but has not died due to wound inflammation is because he ate this ape from the Kunlun Mountains.
"Xiantao" has the spiritual energy between heaven and earth.
Now that Meng Xiuyuan tasted this flat peach, he couldn't help but agree with it.
Although this peach is still far from the real "fairy peach" in mythology, it is indeed quite magical. If you eat it regularly for many years, you can definitely prolong your life and strengthen your muscles and bones.
Thinking back on his wanderings in the valley these days, Meng Xiuyuan didn't seem to see the peach tree growing this "fairy peach". It must have grown in some other hidden place.
Looking at the behavior of the white ape, it seems that he values these peaches very much, but he probably doesn't produce much.
Thinking of this, Meng Xiuyuan did not think about finding the source of these flat peaches. After all, even if he ate a few more peaches, the benefit would not be too big. It would be better to open his stomach and eat the wild fruits in the valley. The white fish would be convenient and affordable.
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There is no need to steal things from other old monkeys and do such immoral things.
However, Meng Xiuyuan did not let go of the few flat peaches in front of him. He took a few bites one at a time and nibbled them all clean.
Then he took the leftover peach stones into the pool, washed them carefully, and then wiped them dry.
After the peach stones were completely dried in the wind, Meng Xiuyuan emptied a cloth bag originally used to hold the silver, put all the peach stones into the bag, and carefully stored them close to his body.
He wondered if he could take these peach stones back to Wudang Mountain and plant some peach trees.
Although Meng Xiuyuan also understands the truth that "oranges grow in Huainan and become tangerines, and those in Huaibei become tangerines", but now that he has encountered it, he must give it a try.
After all, I have eaten a lot of good food, so how can I not think about my master and senior brothers on Wudang Mountain?