Chapter 110: Cultivation, Late Stage of Qi Refining
(Post first and change later!)
Xu Dao looked at the spell given by the original Taoist priest, waved the chopsticks in his hand, and then put away the spell catalog and practice methods.
The spiritual power in chopsticks is limited, and the time for enlightenment is limited, so he must use it sparingly.
Holding the thing in his hand that turned into an ordinary wooden chopstick, Xu Dao thought in his heart: "It turns out that this is a magic to expel objects."
What is the magic of dispelling objects? It has two meanings. One is that Taoist disciples practice this method. Once they have mastered the magic and planted the talismans in the soul, they can rely on this object to stabilize the soul and increase the stability of the Yin God, so as to be promoted to the realm of Taoism.
The later stage of Qi refining - the realm of driving things away.
The second is that practicing this technique cannot improve the Taoist's way and speed of invigorating the true energy like the magic of breathing moonlight and refining the sun essence, but it can make the Taoist's Yin Shen evolve from a ghost of Yin deficiency into a
A "fierce ghost" who can enter dreams, move objects, and appear invisible.
Even after reaching this step, the Yin Shen of Taoist disciples in the late stage of Qi refining will be more powerful than in the early and middle stages. They can barely rely on the physical body or Yin beasts, and can directly leave the body to fight and kill people without too many scruples.
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For example, Fang Guanhai, even if he is a Yin god and encounters evil things like evil spirits, he can still survive by getting into the body of the Yin beast as long as he is not blocked by others.
It is completely different from the Yin Shen of the two early Taoist disciples who were killed by Xu Dao. Once they are contaminated with evil spirits, they cannot even return to the physical body.
"The practice of immortality is to allow the soul to transform step by step, from a pure and ethereal thing, to condense and form, to shed the yin and yang, until it evolves into a physical object like a human body - the yang god, so that it can live alone in the world of heaven and earth and achieve immortality.
"
Xu Dao calculated: "In the early stage of Qi refining and the middle stage of Qi refining, although the Yin God can control and move objects, it relies on magic, not the Yin God's body. In fact, this kind of Yin God cannot touch any reality.
Things on the material level can only absorb moonlight, spiritual energy, yin energy and other void energy."
"The Yin Shen in the later stage of Qi refining is different. It can already rely on the Yin Shen's body to directly touch and affect real matter."
A look of surprise flashed through Xu Dao's heart.
"I originally thought that compared to the early and middle Taoist disciples, the Taoist disciples in the later period only had an extra ten or twenty years of Taoism and were not very powerful. But in fact, I have a lot of tricks and my knowledge is too short, so I don't
Very afraid."
"Actually, the further you go in the cultivation of immortality, the greater the gap in realm? Even if it is a small realm? There is still a qualitative difference between the two. No wonder the later stage of Qi refining is separated separately, and looking at the proportion of Taoist disciples in the middle and later stages
Very few? Others also respect this kind of people..."
He rubbed the chopsticks in his hand and thought in his mind: "Compared with the early and middle stages, the degree of masculinity in the Yinshen of Taoist disciples in the later period also increased significantly. Their ability to save lives has greatly increased, and they can actually use the Yin Shen fighting method directly? Instead of using
Carefully guard the Yin God? I'm afraid that the Yin God might be at fault."
Immortal cultivation is the process of increasing the strength of the Yin God step by step. In the early and middle stages of Qi refining, the Yin God is still the key point of the Taoist, and is more fragile than the physical body. But starting from the later stage? The Yin God begins to no longer be the Taoist's weakness.
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Xu Dao suddenly recalled a scene he had seen when he first entered Montenegro. The disciple of the Yaksha Sect that day did not use the Yin Beast, but directly transformed the Yin God into a ghost and went out with a magic weapon to kill the enemy.
That disciple of the Yaksha Sect must have mastered some kind of powerful object-repelling magic. He dared to directly drive the magic weapon, and the Yin Shen traveled without fear of damage.
The "Three Yin White Bone Cross" in Xu Dao's hand is an object-repelling spell. By practicing this technique, he can initially make the Yin gods turn virtual into reality, and can touch the material level of reality. Entering the realm of expelling objects, he can
Drive things away.
And it is different from the ordinary object-repelling spells in the temple. Once the "Three Yin White Bone Fork" is completed, Xu Dao will not only expel objects, but also cultivate the idea of a White Bone Fork in the Yin God.
When the Yin God travels, he can condense it with his thoughts, or even directly turn the Yin God into a white bone fork to protect himself or kill the enemy.
Compared with ordinary object-repelling spells that can only break through the realm, if Xu Dao practices this method, it will be equivalent to having one more method to fight against the enemy, and it can save a lot of practice time.
And based on the writings left by the Taoist priests in Zhongyuan.
This "Three Yin White Bone Cross" is still a spell in the fundamental Taoist method of White Bone Temple. In the realm of refining Qi, he first cultivates this technique to great perfection and plants the talisman seeds. When he wants to build the foundation, he will be quite good at cultivating the White Bone Dharma Body.
benefit.
"The spell "Sanyin White Bone Cross" contains the word "white bone", and based on the conversation between two Taoist priests at the Taoism Conference, this technique is most likely one of the inherited spells in Guanzhong, and it is of great benefit to practice."
Holding the chopsticks with spells recorded in his hands, Xu Dao's mind moved slightly.
I have to admit that the spell given by the original Taoist priest is really tempting, and he is just about to break through to the late stage of Qi refining, and he also lacks a spell that can dispel objects.
In addition, the gate of White Bone Temple has not yet been opened, and it is not known when the dormitory will be opened for Taoist exchange, so Xu Dao cannot obtain other object-repelling spells for the time being.
Thinking carefully in his heart, Xu Dao suddenly showed a sneer on his face.
After reading the "Three Yin White Bone Cross", Xu Dao not only understood the benefits and key points of the spell, but also became aware of the sinister intentions of the original Taoist priest.
Once you start practicing the Sanyin White Bone Cross, you need the Taoist to use magic power and the Yin God to constantly warm and nourish the phantom of the White Bone Cross in your mind.
Moreover, this technique is mysterious. Once you practice this technique to perfection and plant the talisman seeds, the white bone fork visualized by the Taoist will become a magic weapon-like existence.
Not only can it wander around the Taoist Yin Shen at any time and protect the Taoist Yin God, it can also kill living creatures and devour souls to increase the power of the White Bone Cross, and even feed the Taoist Yin God in return.
If you encounter a strong enemy, the Taoist can also lose his soul and immediately increase the power of the white bone fork. Even when the Taoist is refining the magic weapon, he can cut off the white bone fork turned into a magic weapon and put it into the magic weapon.
The power of the magic weapon can also be enhanced if the mind of the magic weapon is connected.
However, in this way, although the Taoist will not forget to lose this spell, the Yin Shen will be seriously injured, and he will have to breed a new bone fork in his soul.
If he didn't know the true appearance of the Taoist priests of Baigu Temple, Xu Dao would only think that the "Sanyin White Bone Cross" is worthy of being a secret method given by Taoist priests, and it is quite mysterious.
But already knowing that the Taoist priests were actually demons, he looked at the magic method in his hand and clearly saw the word "cannibalism" in it.
Since the White Bone Fork can be taken out by a Taoist on his own initiative and refined into a magical weapon, it can also be forcibly taken out by someone for his own use.
After Xu Tao mastered this technique and cultivated a white bone fork in his soul, when the original Taoist priest ate him again, he would not only be able to enjoy his physical body, but also his soul and spirit.
If Xu Dao's guess is correct, the original Taoist priest may also have practiced this spell. The other party only needs to refine the white bone fork Xu Dao cultivated into his spell, which can greatly enhance the power of his spell.
Even if the original Taoist priest has never practiced the Sanyin White Bone Fork, it can refine the Yin God of Xu Tao into a magical weapon to increase its power, or directly refine it into a new magical weapon.
And in this way, for the original Taoist priest, Xu Tao's physical body can satisfy his cravings, and his Yin spirit can practice magic. It can be said that he is full of treasures, and the value can be squeezed out without wasting anything.
Thinking of this, Xu Dao did not show any fear of the spell in his hand. Instead, he whispered: "This technique is exactly what I want. Now that I have it, why bother to refuse it."
Xu Daofei was the Taoist boy who knew nothing about magic at the beginning. He had Wu Zi Lu, and he had mastered all the magic in his hands to a great extent and solidified it in his soul. He also practiced Gu and martial arts.
Therefore, his understanding of magic far exceeds that of ordinary Taoists.
The object-repelling spell in his hand, according to Xu Dao's inspection, found that there were no mistakes in the practice methods and steps, and the logic was strict, which made him amazed.
In addition, if the original Taoist priest wanted to enjoy Xu Dao's Yin Shen, there was naturally no reason to distort the magic and harm Xu Dao.
Once the spell is wrong and Xu goes crazy during his Taoist practice, his evil spirit will dissipate, and the white bone cross will naturally disappear, and the Taoist priest will not get any benefits.
The real thing that was manipulated by the original Taoist priest was the taboo about the Sanyin White Bone Cross.
This method is mysterious and unique, like a magic spell and a weapon refining.
Moreover, using the Taoist's thoughts as the material for refining the weapon, Xu Dao was able to faintly realize that practicing this item could indeed break through to the later stage of Qi refining.
However, as long as a Taoist disciple does not have great concentration and is greedy for the power of magic, most of his efforts will be poured into the bone fork in the future, which will delay his practice and damage his soul.
Although Xu Taoist viewed this technique, he always felt that this technique was quite sinister and weird. He secretly suspected that this technique might be similar to the Gu technique "Three Corpses Sacrifice Technique" and would have an impact on the soul.
After all, this technique uses thoughts as the material, and this thought must be supported at all times. Logically speaking, Taoist practitioners are prone to mental instability and are affected by the spell.
Based on the intention of the original Taoist priest, it is very likely that once the Taoist's mind is unstable, he will be completely addicted to this technique, and will even drain his soul without the intervention of others, cut off the path, and turn into a genuine white bone fork.
The soul becomes a magical artifact.
However, for Xu Dao, there is no need to worry about this taboo.
Firstly, because he has the character urn, he can condense the "Sanyin White Bone Cross" into a talisman in a short time and plant it in the soul.
Therefore, he does not need to figure out this technique day and night, and he will not become confused and have his mind affected by this technique.
The second reason is that Xu Dao has already practiced several mind-purifying spells, and is so accomplished that even the evil spirits of his children and the Taoist priests' illusions cannot affect him. A mere object-repelling spell will probably not be able to affect his mind.
Of course, the more important thing is that Xu Dao only has this object-repelling spell in his hand right now, and he is already prepared to leave this place as soon as the White Bone Temple opens the mountain gate.
If he wanted to quickly break through to the later stage of Qi refining and increase his strength, he could only practice this spell.
And once you leave the White Bone Temple, you will be far away from the danger. At worst, you will have to find another powerful object-repelling spell and practice it instead.
Anyway, he is not afraid of the difficulty of the spell, whether or not the character string is there.
After sorting it out clearly, Xu Dao secretly thought in his heart:
"To be on the safe side, once you notice something wrong with the spells, you must stop practicing immediately. And after you have mastered it, the five mind-purifying spells are still not safe. It is best to practice a few more to protect your soul and prevent interference."
As soon as the thought fell, he completely decided to practice the "Three Yin White Bone Cross" spell to break through to the later stage of Qi refining.
Xu Dao sat cross-legged in the cave. He took off the earthworm flag from his head, waved the flag, and released several streams of earthworms from it to guard the cave as a protector.
After the infuriating energy was warmed up and the state was adjusted to the optimal state, Xu Dao input the mana into the chopsticks that recorded the spell. He stared at the white bone cross composed of spiritual light and memorized it stroke by stroke.
After consciously remembering it almost without extinguishing the spiritual light, Xu Dao exhaled a breath, closed his eyes for seven points, cleared his mind, and began to visualize the Sanyin White Bone Cross in his mind.
The cave was extremely quiet. After about half an hour, Xu Dao suddenly opened his eyes. He shook his head again and suddenly took out the unmarked jar from his sleeve.
Using the visualization diagram of the Sanyin White Bone Cross displayed on the chopsticks, Xu Dao held a talisman pen, dipped in the demon blood that had been prepared long ago, and sketched it out stroke by stroke.
In less than half a quarter of an hour, an exquisite visualization picture was drawn on the unmarked urn.
Similar to the patterns carved by Taoist priests on chopsticks, the patterns drawn by Xu Dao have no real meaning and are full of craftsmanship, just like children's graffiti.
But when he lit a flame and burned the symbol-less basket with fire, a pale white light condensed on the talisman paper.
A vivid bone trident pattern appeared in Xu Dao's cave.
…………………………
With the help of the unmarked urn, Xu Dao also obtained many spiritual objects from the Black Mountain.
In less than ten days, he completely understood the true meaning of "Three Yin White Bone Cross", condensed the talisman, solidified the spell in his soul, and practiced it to great perfection.
However, the consumption of "Fu Mo" is not small. The total value of spiritual objects consumed exceeds that of later Taoist disciples.
Using the visualization diagram of the Sanyin White Bone Cross displayed on the chopsticks, Xu Dao held a talisman pen, dipped in the demon blood that had been prepared long ago, and sketched it stroke by stroke.
In less than half a quarter of an hour, an exquisite visualization picture was drawn on the unmarked urn.
Similar to the patterns carved by Taoist priests on chopsticks, the patterns drawn by Xu Dao have no real meaning and are full of craftsmanship, just like children's graffiti.
But when he lit a flame and burned the symbol-less basket with fire, a pale white light condensed on the talisman paper.
A vivid bone trident pattern appeared in Xu Dao's cave.
…………………………
With the help of the unmarked urn, Xu Dao also obtained many spiritual objects from the Black Mountain.
In just ten days, he completely understood the true meaning of "Three Yin White Bone Cross", condensed the talisman, solidified the spell in his soul, and practiced it to great perfection.
However, the consumption of "Fu Mo" is not small. The total value of spiritual objects consumed exceeds that of later Taoist disciples.
In less than ten days, he completely understood the true meaning of "Three Yin White Bone Cross", condensed the talisman, solidified the spell in his soul, and practiced it to great perfection.
However, the consumption of "Fu Mo" is not small. The total value of spiritual objects consumed exceeds that of later Taoist disciples.