Xu Dao picked up the paper and looked at it silently for a few times.
"Huh? It's a witchcraft." He suddenly became interested.
Randomly looking through other things in his sleeves, Xu Dao held the paper in his hand and began to comprehend.
A full hour passed before he raised his head with a look of understanding in his eyes.
Xu Dao sat on the stone bed, tapping his fingers and thinking: "Three Corpses Sacrifice Technique..."
This is a witchcraft and voodoo spell. The paper records various methods of selecting voodoos, creating voodoos, dividing voodoos, etc., which allows the Taoist to subdue snakes, worms, poisonous insects, and cultivate the voodoos for their own use. Once the voodoos are successfully cultivated, the Taoist's Yin Shen will
You can enter it and control the poisonous insects to travel around and hurt people.
After getting this technique, Xu Dao was pleasantly surprised.
With this Gu technique, he no longer has to go to the dormitory to exchange for breeding spells, and can save a fortune out of thin air.
It is said that after a Taoist achieves Qi refining, although his Yin God can leave the body and travel around, once someone captures and kills the Yin God, the Taoist's spirit will be scattered and he will die.
And if a sustenance object is prepared for the Yin God in advance as a "body" for use after leaving the body, then not only can the time for the Yin God to be active outside can be extended, but once an unexpected event occurs and he is killed, the Taoist can also immediately discard the body.
Return to the physical body at the speed of light and electricity, temporarily leaving his life behind.
In this way, when a Taoist walks in the world, it is as if he has two lives and is extremely difficult to kill. This is a major manifestation of the immortality of immortality. This kind of body is also called "incarnation outside the body".
After entering the realm of qi refining, Taoist disciples who can escape from the body with Yinshen, the first thing they want to practice and possess is to incarnate outside the body!
The incarnations outside the body can generally be classified into two categories. The first category is dead objects. After being refined by Taoists, meridians are derived from their bodies, which form their own restrictions. They can withstand the true energy, accommodate the Yins and gods, and are quite spiritual. They are called "magic weapons".
, like Yu Yangyan’s dragon-slaying sword.
One type is living creatures, which are originally made of flesh and blood and can carry souls. However, after being polished and cultivated by Taoists, they can also be stationed and controlled by the Taoist's Yin God.
This kind of living creature is mostly selected from birds and animals. It is different from the human body and can fly, swim and jump. It can greatly make up for the shortcomings of the human body, so it is called the "yin beast".
In the external incarnation, magical weapons are rare and expensive. Not to mention the Taoist disciples who are new to Qi refining, even the Taoist disciples in the middle and late stages of Qi refining are often unable to purchase them.
Therefore, most Taoist disciples in the Qi Refining Realm choose to raise Yin beasts as their external incarnations.
However, it is not easy to raise Yin beasts. Taoists must first practice the method of raising humans, and be able to plant thoughts in the minds of monsters while they are distracted, and then choose a monster as the "Yin beast seed" to sleep, eat and travel together.
Only in this way can the two be in harmony and become a "yin beast".
Moreover, depending on the selected monsters, the price is also different, and the difficulty of cultivating them into Yin beasts is also different.
If you just choose ordinary birds and beasts, they may turn into Yin beasts after directly entering your thoughts. However, such Yin beasts are ordinary and cannot even breathe in and out of spiritual energy, so they are of little use.
Xu Dao pondered over the "Three Corpses Sacrifice Technique" and thought to himself: "Sure enough, a man will not be rich without windfall, and a horse will not be fat without night grass."
Owning a Yin beast is equivalent to having another life. A spell that can support a Yin beast is naturally not cheap. It is more expensive than the spirit gathering array, costing at least two to three hundred talismans.
Taoist disciples who are new to Qi refining can't afford it either. They will have to wait three to five years, or break through to the middle stage of Qi refining before they can buy one.
Now that Xu Dao found this cave, he not only got a spiritual cave and a good house, but also obtained the magic secret of external incarnation and the qualification to drive "cars and horses".
As long as he develops "Yin Gu" again, he will be one of the Taoist disciples who "owns a car and a house"!
However, the "Three Corpses Sacrifice Technique" is not an easy spell to practice.
Xu Dao looked at the skeleton next to him and thought: "This person probably became obsessed with practicing Gu, and then passed away."
As a Gu technique, the "Three Corpses Sacrifice Technique" is different from ordinary beast magic.
It is specially used to raise scaly animals such as snakes and insects. Because the body of snakes and insects is too different from the human body, it is difficult for the Taoist's Yin spirit to enter, and it is also easily affected by the cold and bloodthirsty temperament of snakes and insects. Once affected,
Taoists will become neither humans nor ghosts.
And the "Three Corpses Sacrifice Technique" is not just that, it is divided into three levels. Instead of raising one or two voodoo insects for your own use, you can raise a group of voodoo insects and control the swarm.
After practicing the first level, the Taoist Yin Shen can possess the body of the Gu insect and drive the insect swarm to travel. It is extremely difficult for people to tell which one is hiding, and the life-saving ability is greatly enhanced.
After completing the second level of cultivation, after the possessed Gu worm dies, the Yin Shen can directly "live" in the insect swarm again without returning to the physical body. After completing the third level of cultivation, he can "live" in the Gu worm again.
"twice.
Such a spell is relatively rare even among Gu arts.
Just to practice this technique, the Taoist needs to use Yin Shen to warm all the Gu insects in advance, and to practice the third level, he needs to be distracted three times, so that he can command the group of Gu insects and revive them once or twice.
This also makes Taoists who practice the "Three Corpses Sacrifice Technique" very easy to be affected by the poisonous insects, schizophrenic, and then become possessed.
It is recorded in this spell that it is best for cultivators to practice a spell that can clear the heart and calm the energy to perfection before starting to practice. For each level of cultivation, one must practice one more spell that can clear the mind and calm the energy. Otherwise, it will be very easy.
There is a danger of going crazy.
However, spells like clearing the mind and calming the energy cannot directly improve a Taoist's strength, and their practice is not easy. Few Taoists practice such spells.
Just like the Taoists in the White Bone Temple, all of them carefully select spells that can resist the enemy's attacks, in order to increase their strength as quickly as possible and earn talisman money. No one would think about calming down and cultivating their character.
Let alone cultivating such spells to a great level.
Xu Dao sighed in his heart: "I think the original owner of the cave was like this."
The body of the deceased Taoist disciple was in good shape, and his bones were intact and white. He did not seem to have been injured due to poisoning, and there were no suicide notes or other objects in the cave. He must have died suddenly, or he was probably possessed by a demon.
He glanced at the skeleton next to him, "I don't know where this person got this Gu technique. There is no such thing in the White Bone Temple..."
But this matter had nothing to do with him. Xu Dao held the piece of paper and looked at the magic formula recorded on it, and thought to himself: "I deserve this skill!"
Although Xu Dao has no character and has never practiced any spell to clear the mind and calm the energy, it is not a problem to practice this type of spell to perfection.
Spells for clearing the mind and calming the energy do not place any emphasis on talent, and there is no need to burn grass and cauldrons during practice, and even consume very little energy. The only difficulty lies in the hard work, which takes a lot of time.
After completing the practice, it can stabilize the Taoist's mind, assist in sitting still, reduce the troubles such as hallucinations and demonic obstacles, and keep the Taoist's spiritual platform pure.
This type of visualization technique is suitable for practicing with a characterless basket.
Xu Dao suddenly decided in his heart: "After settling down in a few days, we will go to the dormitory and the ghost market to choose a self-defense spell and a mind-clearing and calming spell to practice!"
He turned to look at the skeleton beside him, lowered his head, and took out seven or eight talisman coins from the opponent's sleeve.
Although the money is not much, it is still a sum of money for Xu Dao now, which makes him feel a little happier.
In the end, Xu Dao finished searching and collected the Taoist's bones in the cave himself, then sent his warriors to carry them out and bury them in a good place.