After the soul search was completed, Xu Dao held two stacks of books recording the memories of the ape-headed and tiger-headed Taoist priests, and pondered them silently, with great interest in his eyes. But when he saw the dozens of spells on them, he sighed softly,
Showing the color of pity.
This is because although there are many spells in the book, and they are all things he has never learned before, the quality of a few of them is even the same as the "Three Yin White Bone Cross" in his mind, which can allow Taoists to enter the realm of expelling objects, and for
Lay the foundation for Dharma practice.
But even so, these spells are only Qi refining level spells, not foundation building level spells.
For Taoist priests, although this kind of magic is useful after practicing it, it is no longer of much use and can be described as useless.
And Xu Dao is now a genuine Taoist priest, and he has just entered the realm of foundation building. Apart from a cuttlefish sword, he lacks suitable spells to fight the enemy. Faced with this situation, he is naturally a little disappointed.
Fortunately, he was already prepared in his mind. He just said a few words and calmed down:
"Previously, from the remnant soul of the Lord of the Yaksha Sect, only a few ghost techniques were obtained, which shows that the foundation of these Taoist priests is weak, and the eight Taoist priests in the White Bone Temple are just domestic animals raised by the Lord of the White Bone Temple, and they are not allowed to build the foundation level.
The inheritance of spells is also expected."
In Xu Dao's view, if the masters of the Yaksha Sect and the White Bone Temple do not pass foundation-level spells to their Taoist priests, it will not only make it easier for them to suppress and control the Taoist priests under their sects, but also allow the Taoist priests to just burn out their mana, increase their cultivation, and facilitate
Provide them with training.
This is because the higher the realm, the more effort it takes to practice the corresponding spells, and the spells of the foundation-building realm are at least three times more difficult to practice than the Qi refining spells, which will only waste the Taoist priests' time to "get fat and grow fat".
The essence is that compared to the Qi Refining Spell, the Foundation Building Spell is a combination of a series of Qi Refining Spells that are superimposed, doubling the power and naturally doubling the difficulty of practice.
If a Taoist wants to successfully cast a foundation-building spell, he must be able to visualize several talismans at the same time in his mind and connect them with each other before casting the spell.
And this also leads to the difference between practicing foundation-building spells and Qi-refining spells. Not only at the time of great achievement, the number of condensed talismans required to practice a foundation-building spell reaches several or even ten.
Even if you are just casting a spell without seeking great success, a Taoist must first condense a few talismans. Otherwise, it will be difficult to visualize several talismans in your mind at the same time and successfully cast a spell.
What's more, the fighting methods in the foundation-building realm are different from those in the Qi-refining realm. Taoist priests are born with spiritual awareness, keen perception, quick reactions, and can exchange thousands of words with a snap of their fingers.
The Qi Refining Taoist disciples' method of slowly contemplating talismans can still be used during daily practice or when refining objects, but once it comes to a life-and-death struggle, even if it only delays half a breath, the Taoist priests will
It may be a matter of life and death.
Therefore, for Taoist priests, to practice any foundation-building spell, they must condense all the talismans before they dare to use it in the process of fighting. Otherwise, they are irresponsible for their own lives and cannot be said to be practicing.
success.
This also causes Taoist priests to learn magic, which is still as difficult as it was during the Taoist period, or even worse. It is extremely expensive but not expensive.
Fortunately, Taoists have ways to deal with this situation.
That is, in the stage of Qi refining as a Taoist disciple, the condensed Qi refining spells practiced by Taoists must be disassembled from the foundation-building spells. After the foundation is established, the gaps of one or two talismans are filled in and connected with each other, that is
A foundation-building spell.
In this way, Taoists can save a lot of time in practice.
And some powerful foundation-building spells are also divided into several levels. In the early stage, you only need to condense three or four talismans to exert a small amount of power. In the middle stage, if you condense a few talisman types, the power can be increased a bit.
, in the later stage, a few more will be added to have full power.
This allows Taoist priests to consistently practice a spell, which not only facilitates practice, but also has progressive power and usefulness, supporting the use of the entire foundation-building realm.
Thinking of this, Xu Dao couldn't help but sigh in his heart:
"The practice of this type of magic has been progressing step by step since the Qi refining stage, connecting the previous and the next, forming a set of its own. It can be called a true 'method'."
Compared with these, the methods practiced by people in the southwest boundary are not only easy to go astray when building the foundation, but also have been taking detours since the beginning of Qi refining practice, which is called "side ways".
Just like the many spells that Xu Dao has practiced now, although they have condensed talismans one by one, they are all scattered and unsystematic. No matter how much they practice and how familiar they are, they will not be suitable for use after building the foundation.
And this is the reason why Xu Dao still looks disappointed after obtaining dozens of spells from the minds of ape-headed and tiger-headed Taoist priests.
The inability to obtain the foundation-building Taoist method of the White Bone Temple from their minds meant that all the White Bone Temple spells he had practiced during the Qi refining stage were in vain.
If he wanted to master a foundation-building spell, he would have to start from scratch, practicing one talisman after another, without missing a single talisman.
But the orthodox Taoist disciples are different.
Every talisman they meditate and practice in their daily life has its own use. When refining Qi, it can be exhaled and used to fight the enemy. After building the foundation, it can be combined into a foundation-building spell. By stacking it layer by layer, it can save a lot of effort and energy.
The side sect is taking one step at a time, while the Taoism and Xuanmen are taking steps step by step with a high vision. The futures of the two are naturally incomparable.
Of course, if a Taoist is talented and intelligent, even if he takes a detour during the Qi Refining stage, as long as he does not go astray, he will still have a chance to catch up again during the Foundation Building stage.
Thinking of this, Xu Dao couldn't help but touch something placed close to him, and felt happy in his heart.
Although he is not a genius, but he has the magic weapon in his hand, and his magic practice is simple enough to disguise himself as a genius, so he doesn't have to worry about taking detours.
Snapped!
After sighing for a few times, Xu Dao finally closed the two booklets in his hands and threw them into the flying flags.
He then looked at the two monster heads in front of him and hesitated.
After thinking about it, he did not choose to refine the two demon heads on the spot, but put them into the banner.
Although the characterless jar can help him practice spells quickly, it also requires corresponding resources.
Every time you learn a corresponding spell, you must sacrifice the corresponding monastic qualifications. The value must be at least equivalent to the aura, flesh and blood of a monster of the same realm, and there are also quality requirements.
Monsters in the foundation-building realm are rare, and there are only about a dozen of them in the vast southwest. He finally got two of them, so naturally he couldn't use them easily.
Otherwise, when the time comes, he has obtained the orthodox method, but fails to practice because of missing points, which delays things, and he may regret it.
After collecting the demon corpse, Xu Dao stood up in the cave.
After more than a month, his injuries were fully recovered, he had sorted out the benefits, and after some deep introspection, he was able to leave confinement.
The next moment, Xu Dao burst out of the dark cave and ran in a certain direction without looking back.
This direction is where the Erhai Dao Palace is located.
Originally, he planned to go to the Erhai Taoist Palace to practice. Now, not only was he delayed for more than a month, but the memory of the ape-headed and tiger-headed Taoist priests aroused his desire for foundation-building spells. Naturally, he did not want to delay for a moment anymore and ran with his sword.
He still chose to suppress even Su Jiu and the others, preparing to rush to the vicinity of Erhai Dao Palace and release them when they needed their help.