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Chapter 663: Adapting to the Big Deflection in the Road

If it weren't for the failure of other Tiansi in Adapt to the Road, Adapt to the Road might have changed hands once.

——The current situation of the Lord of Scale Feather is actually not much better than that of the Supreme Heaven back then.

Back then, people gradually developed a political order from a primitive state. From primitive power to authoritarianism... even the giant king himself became deviated.

The same goes for the Lord of Scales and Feathers.

When the special environment brought about by the Supreme Heaven and the Beast Master completely ended, the definition of the adaptation path in the new era began to deviate.

But even the Lord of Scale Feather cannot come over and say, "You have a wrong understanding of these professions."

The profession has been born, and ultimately how to understand it and how to use it is a matter for those extraordinary people in the material world.

And even the Eternal Theocracy, which has a relatively deep understanding of the Nine Pillar Gods, has this understanding... Then in other places, I am afraid this "misunderstanding" will be deeper.

When everyone understands this, the definition of the path will also change. The dream world will affect the material world, and the material world will also affect the dream world - Yan Tiansi can be influenced by the dwarves and become stronger.

illustrates this point.

The original concept of Yantianji is that of fire and casting. Using flames to forge metals to turn minerals into "tools" and "weapons" is one of the first powers that people got from fire.

But later, with the development of civilization, "flame" can do more and more things.

Today, Yan Tiansi has gradually been bound to concepts such as "production" and "factory", and her power has naturally become stronger. This is to change the definition of path and career by modifying the narrative - just like people

When people need to let blacksmiths forge tools, the blacksmiths are the creators of the tools; and when people need to let the blacksmiths forge weapons, they become the providers of weapons.

When Yan Tiansi gradually spreads from the concept of "factory" and "steam" to the definition of "machine", she can no longer be called "Yantian Si". At that time, she may become "Yantian Si"

"Ji Tiansi". And if she spreads to the field of war through "the creator of firearms and swords", she can even involve the field of authority.

——In a sense, what the Lord of Scale Feather does is such a thing. The two things are of the same nature.

It's just that what Yan Tiansi annexed was the power of other Tiansi, and what the Lord of Linyu annexed was the power of other Pillar Gods.

The Lord of Scale Feather has indeed caused losses to other Pillar Gods - even if it is only a small amount.

"Besides this, there is another reason. That is because of the special situation of the Theocracy..."

Si Zhu whispered to Aiwass softly.

Just like a mother or a grandmother, patiently explaining what just happened to her child who seemed aggrieved because she was suddenly disliked - although Aiwass was not disliked and did not feel aggrieved.

And this reason allowed Aiwass to fully understand why these cardinals felt anxious.

——Just like "controlled fire" can cause unrest in the church.

In the final analysis, it is still a conflict between inheritors and professionals.

Many elves are originally proud of being the inheritors.

The elves are a race with few sons and long lives, and an excellent inheritance is most likely to come from thousands of years ago - the more immortal people are, the more proud they are of such a long history.

In a traditional elf family, if the descendants choose the path of professionals, they will easily conflict with the elders in the family. The broken inheritance will become tantra, which also means the disappearance of the "surname".

And this is what they are proud of.

——Through the inheritance of surnames, we can trace back two thousand, three thousand or even more years. The most glorious among them is the ancient inheritance that existed at the beginning of the birth of the elves, or even before the birth of the elves.

Most of these inheritances have now been turned into tantras, and tantras are a kind of "inheritance corpse" in the elves' cognition. Only inheritances that have never been cut off are "alive".

But the inheritor will indeed increase the risk of Ningpa - even the cardinals gathered here now have different views on "Ningpa" and "inheritance". Not to mention the elven civilians.

Therefore, it is not a big deal for those who were originally professionals to suddenly become "warriors".

The real problem lies in those inheritors - and those who are easily in line with the warriors' will to protect and fight are precisely these conservatives.

In other words, after this night, most of the conservatives among the elves suddenly woke up and found that they had suddenly become professionals.

And this will undoubtedly trigger a fierce conflict covering the entire Theocracy——

This is why these cardinals gathered to discuss.

They originally planned to summon the Pillar Gods to themselves and focus on discussing this matter. However, Aiwass arrived too early, and he had already arrived as soon as their topic started.

From this perspective, what they said is quite good.

The original "disaster of trees and amber" has indeed turned into a "disaster of stars"——

The civil war among the elves is almost on the verge of breaking out at this moment and cannot be contained.

The only good news is... at least this war will not spread upward to the pillar god level for the time being and become a new path war.

Because of Lord Scale Feather's plan, the path of authority is the most harmful, followed by the path of dedication.

The Silver Crowned Dragon has already discussed this with the Scale Feather Lord in advance - this is part of the deal in itself.

After all, the Silver Crowned Dragon has finally become a complete pillar god, and even if part of it is divided into parts, it is still much stronger than before. Si Zhu seems to have a good temper and does not intend to do anything like this.

Looking for trouble for the Lord of Scales and Feathers.

As for the sand clock that usually appears at such times, since the old man didn't show up, that means he doesn't want to care about it.

Weizhe, who also did not appear, would naturally not object - first of all, not to mention that "wisdom" and "power" are opposites, just like Weizhe and the Supreme Heaven are one and the same. There is basically no possibility of the strange phenomenon of "a mage turning into a warrior"

situation. Besides, he still owes Aiwass half a favor, so it is impossible for him to suddenly attack.

As for Twin Mirror and Eternal Self - Aiwass didn't understand why they came down here. Maybe they came here to take advantage of the situation.

After all, I heard that Hengga once revered the twin mirrors when he was a mortal. "Love" and "Beauty" are two sides of the same coin.

As for amber…

Maybe it was because Cardinal Matilda, who had contracted with Amber, happened to be away. Or maybe it was because Amber was too lazy to take care of such things, so Amber didn't show up.

The only one who has an opinion on this seems to be Snake Father.

In other words, the Snake Father seems to have had opinions about the Lord of Scales and Feathers a long time ago——

Cardinal Cyril, who always smiled gently, now looked cold.

"As expected of the God who steals scales and steals feathers..."

The snake father said calmly: "You stole new things confidently again. You are still like this, as always."

"This is how weak people adapt. If you don't understand, you don't have to say anything."

The Lord of Scales and Feathers returned to the surface of Aiwass again, staring at the Snake Father with his dark green pupils.

He sarcastically said: "After all, you won't be able to fly for long, our great and strong man.

"What else is above you?

"Wall of Dusk, Cage of Error——

"Are you really going to touch it?"

Although hostile, the Lord of Scales and Feathers' words seemed to contain some concern.

Aiwass couldn't tell for a while whether their relationship was good or bad.

But the snake father replied without thinking: "I will surpass that wall.

"That is my destiny - even if there is nothingness behind it, even if I am shattered to pieces.

"This is the fate of the transcendent."

"Ha, fate. Fate. Ha..."

The Lord of Scales and Feathers sneered and had no comment on this.

(End of chapter)




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