The day for the second opening of Zixiao Palace is getting closer and closer, and many saints have also left the ancient world.
You can see the divine light passing through the boundary walls of the ends of the earth.
It is not difficult to cross the prehistoric boundary wall, but once you cross the boundary wall, you will be in endless chaos.
The dangers in the chaos are far greater than any forbidden land in the ancient world. Even Daluo Jinxian, who possesses the most precious treasure, must be careful in the ancient world.
Of course, it would be much better if it were a Chaos level heel.
The Chaos level heel is the Chaos Demon God.
In other words, the ancient world was full of wonders, and there were many creatures who dreamed of cultivating the Chaos Demon God.
It is not difficult for people like Hongjun, Our Lady of Taiyuan and Wangshu to cultivate into the Chaos Demon God, but they have all given up on the path of rebuilding the Chaos Demon God. However, Hongjun and others are not uncommon, but they have become the pursuit of many living beings.
Let's talk about Hongjun. The reason why he chose to become a saint in the ancient times was actually to attain the Great Way.
Pangu Zhengdao failed, but it also paved a road.
If you follow the road paved by Pangu, it will be much easier to prove the great road.
In the past, when Hongjun was the Chaos Demon God, he fumbled his way through cultivation. After many chaotic tribulations of hard training, he still failed to reach the 'end of the road' level, otherwise he might not be able to compete with Pangu.
And Pangu opened up the ancient world and incarnated all things. He also had the flesh and blood of three thousand demon gods and laws to perfect it. One can imagine the great potential of the ancient world.
If we can reach the pinnacle of prehistoric times, we will undoubtedly surpass Pangu.
If you surpass Pangu and prove the Great Way, you may not fail.
For example, if Yang Mei rebuilds himself into the Chaos Demon God, even if he takes fewer detours, it will be difficult for him to reach Pangu's level, let alone surpass Pangu, even if he is given a few chaos tribulations.
But with proper planning in the prehistoric times, it would be possible to surpass Pangu in less than a tribulation of chaos.
Looking at it this way, Hongjun’s choice is understandable.
Of course, Yang Mei also has great ambitions.
The position of Zixiao Palace in Chaos has long been no secret.
Prehistoric people still don't know the sacredness of Zixiao Palace's location. It can't be said that it doesn't exist, but it's very rare.
Compared to last time, going to Zixiao Palace this time was even more sacred.
A light-year is far away in the chaos, but it is nothing to Daluo Jinxian.
Therefore, it can be seen that many Daluo Jinxian also leads people to Zixiao Palace.
For example, a certain Daluo Jinxian took a Xuanxian with him to Zixiaotian.
Those with apprentices, those with subordinates, those with children... the list goes on.
Of course, the prerequisite is that you have the ability.
When Sanqing came to Zixiaotian, he found that there were several people standing outside Zixiao Palace, including Hongyun and Zhenyuanzi, Kunpeng and Chiyang, as well as Dijun, Donghuang Taiyi, Taiyuan Shengsheng, etc.
Hongyun also wanted to talk to Sanqing, but Sanqing was reluctant to talk to Hongyun, which made Hongyun resentful.
After the Three Purities, more saints came one after another, such as the Prince of the East and the Queen Mother of the West.
Since the Long Han Tribulation, Dongwanggong has gained a lot of fame in the East China Sea, and he has been regarded as the most sacred person in the world.
Although Dongwanggong’s heels are extraordinary, there are many heels in the prehistoric era that can compare with him, and it’s not impossible that there are no heels that are better than him.
At present, Dongwanggong has many titles, such as Donghua Mugong Qingtong Daojun, Donghua Zifu Emperor, Fangzhujun or Qingtijun, etc.
The Queen Mother of the West who corresponds to the East Prince also has many titles, such as Taihua West Zhenwanqi Grandmother Yuanjun, Nine Spirits Taimiao Golden Mother, and Tailing Nine Lights Golden Mother.
There are not many people who can directly call Queen Mother of the West Tianyao.
It is not unusual to have a variety of titles for innate sacredness that can become thousands of sanctions.
There are several titles of the thirteen ancestors. In the witch, the Witch is the Qing Emperor, the Black Emperor, the White Emperor, and the Thunder Emperor. There are other titles outside the witch.
Over time, there are more and more sacredness outside the Zixiao Palace.
The cultivation of the gods is different.
Xuanxian is obviously impossible to come by himself. Even if he knows the specific location of Zixiao Palace in the chaos, and then there is a congenital protection of treasure, Xuanxian can't come to live.
When the door of Zixiao Palace opened, the creatures waiting outside the door had more than 30,000.
Two boy attracted to the audience.
There are only one big three and four futons in the Zixiao Palace. Hongjun's figure appears on that big futon.
Sanqing worshiped Hongjun first, and then sat in a futon, and the rest could only stand and listen to the way.
Hong Jun opened his eyes, glanced at the next listener, and then started a preaching.
"Born to kill the heavens, the theory of the Tao, the heavens and the earth, the stolen of all things, all things, the stolen of people, the stolen of all things. The three thieves should be both suitable, so the time of food, the rationality of the skeleton, move it to move it
Machine, Wanhua, people know the gods of God.
"The reason of nature is quiet, so the heavens and the earth are born, the way of heaven and earth is immersed, so yin and yang wins, yin and yang push.
"Heaven and earth avenue, do not do it, you ca n’t, the one is defeated, the dealer lost, the husband or the behavior or follow, or the boo or blow, it’ s strong or frustrated, or frustrated.
Go to luxury, go to Thailand ... "
Nympho
The saint preach that there is a heavenly vision accompanied, and as the way of the way changes, the vision is changing.
The last time Hong Jun said was the way under the great Luo Luo, but now he is talking about the way of Dalon. The vision is different.
Seeing that the smallpoints are chaotic, the ground is rushing, the purple qi, mysterious god light, and there is a fragrant fragrance, the fairy sound.
Although Hong Jun talked about various ways, Xiandao is authentic, and the rest are side doors.
At this time, the people who listen to the Taoist Taoism, according to the differences between the practice of the Taoism and the understanding, have different responses, and they are obsessed with themselves. They have a smile on their faces, and there are frowning faces.
After talking about the way of Daluo, Hongjun also talked about the way of quasi -saint.
The quasi -sanctuary of Hongjun is mainly based on the three corpses.
Da Luo Jinxian cuts a corpse as a low -level quasi -sanctuary, the two corpses are high -level quasi -saint, and the three corpses can be cut as the peak of the quasi -saint.
As for the sanctification method of the three corpses, Hongjun will talk about it next time.
Some congenital sacred while listening to Hong Jun's preaching, while Xiu Xiu Hongjun's version of the three corpses.
Many of Lu Yang's avatars are also there. Listening to Hong Jun's preaching, it is still a bit harvested.
Hongjun's version of the three corpses and Luyang version of the three corpses are different. Lu Yang now goes to Wu Cunjing.
Suddenly, Hong Jun stopped serving, looking at Xianghe.
Among the many people standing and listening to the Tao, Xiehe's eyes closed tightly, and the breath on his body was changing.
Suddenly, a figure stepped out of his body and his body. A white palace skirt, the appearance is similar to the eight points, the beautiful eyebrows, and the peaceful body.
Obviously, Xiehe Hongjun preached and cut the corpse.
After cutting a corpse, Xiuhe's Xiuwei Daoxing has a lot of improvement.
In the crowd, Wangshu's complexion was gloomy, and the adversity became a climate.
By the way, Xihe joined the heaven, and Wang Shu also joined the heaven.
Due to the restrictions of heaven, Wangshu was not easy to deal with Xihe.
However, the conflict between Wangshu and Xihe cannot be resolved, which is also a major contradiction within Tianting.
Of course, there are many conflicts within Heaven.
Heavenly Court and the Wu Clan often clash, which also transfers internal conflicts outward.
Killing three corpses requires sustenance, and it is best to use innate spiritual treasures for sustenance. In this way, not only will you have great magic power, but you will also have Taoism.
If the acquired spiritual treasure is used to entrust the three corpses, Tao Xing will go up, but there will be no great magic power.
Without great magic power, it is possible to survive the disaster.
As long as you don't realize the Great Dao, all kinds of disasters are inevitable.
The catastrophes for mortals are nothing more than birth, old age, illness, death, poverty, etc. The catastrophes for those who cultivate to immortals are many, and those who become immortals and attain the Taoism do not lose their catastrophes.
Xuanmen disciples who have become Daluo Jinxian will commit murder if they delay killing the three corpses. Of course, Hongjun did not rush to say it.
The growth of the prehistoric world also had many disasters.
It is true to say that Da Luo Jin Immortal has endured thousands of tribulations without grinding, and it is also true to say that Heavenly Dao Saint has endured countless tribulations without grinding, but there is a big difference between the two. It is the number of tribulations that is different.
The calamities experienced by the saints of heaven are given to Daluo Jinxian, and Daluo Jinxian may die and disappear.
Similarly, the calamities that the prehistoric world has experienced are difficult for Hongjun to survive now.
There are also various disasters for beheading three corpses, and it won't work if the three corpses don't have great magic power.
Therefore, if the acquired spiritual treasure is used to entrust the three corpses, it is better not to kill the three corpses!
Xihe used an innate spiritual treasure to entrust her with a good corpse.
Use three innate spiritual treasures from the same origin to entrust the three bodies to facilitate the union of thirty.
And if the innate spiritual treasures used to entrust the three corpses are not of the same origin, or even conflict, then it will be very troublesome to combine the three corpses into one, and the characteristics of the innate spiritual treasures need to be changed.
Hongjun continued to preach, but no one was seen beheading the corpse.
…
In the prehistoric world, as many saints went to the outer world, the prehistoric world began to become chaotic.
But it's not as chaotic as last time.
Witch clan.
The Thirteen Ancestral Witches discussed attacking Heaven.
Emperor Jun, Donghuang Taiyi and others have all left Honghuang, and the power of heaven is empty. Wouldn't it be a pity if the Wu clan did not seize the opportunity?
Today, the demon clan is the biggest threat to the witch clan.
If the demon clan can be destroyed, the witch clan will be the only one in power, and it will be much easier to become the protagonist of the world.
Of course, the Witch Clan could also imagine that Heaven must be on guard.
Emperor Jun left the Hetu Luoshu in the heaven, and evolved the Hunyuan Heluo Formation.
Donghuang Taiyi also left the Donghuang Bell in Heaven.
In addition, a large amount of power from the sun, moon and stars was introduced into the heaven to form a layer of defense.
In addition to these, the powerful men in heaven also left behind clones.
However, the true bodies of the powerful people in Heaven have all gone to the outer world. Even if various arrangements were made before leaving, in the eyes of the Witch Clan, the power of Heaven is still empty.
However, a clone of Hongjun is also sitting in Honghuang.
If the Wu clan attacks Heaven, Hongjun's clone will definitely stop it.
To put it simply, chaos can occur in prehistoric times, but not great chaos.
If the ancient world was in chaos because so many saints went to listen to Hongjun’s sermons, who would be responsible for the karma? It would have a considerable impact on Hongjun’s Hedao plan.
After some analysis, the ancestral witches came to a decision.
Although I really want to destroy the demon clan, Heavenly Court is on guard, and there is a clone of the Heavenly Saint staring at the Wu clan. It is unrealistic to destroy the demon clan. Moreover, Heavenly Court's fortune is booming.
From a perspective of luck alone, Heaven is far from being destroyed.
Luck is closely connected with the movement of heaven, but ignoring luck is the magical power to change the number of days.
When there is less luck, that is, the ‘small potential’ of heaven, it ’s not difficult to change the number of days with the magical power of the thirteen ancestors.
And the huge luck like heaven is the ‘big potential’. Even if the thirteenth ancestor witch cooperates with the ancient real body, it is difficult to change the number of days with the magical power of Pan Guzhen.
However, when Panzhang talked about the number of days, some ancestors disagreed.
If you do n’t repair the Yuanshen, do n’t count tomorrow, you will inevitably be a little arrogant, and you lack awe of the Tao.
Heaven is not a creature, but a rule, a high rule.
The heaven of the flood is the supreme rules of the flood world.
In the end, the two ancestors were decided to lead the great witch and the small witch to attack the heaven. The main purpose was to attract the power of the heavenly court and the saints. The other eleven ancestral witch swept the monster on the earth with most of the great witch and the little witch.
There are a lot of monsters on the earth, and there are much more than the witch.
The demon on the earth is also the foundation of heaven.
If there is no monster on the earth, or the monsters on the earth are controlled by the witch, the growth of the heavenly power will be slow. Can the heaven still compete with the witch?
This plan is undoubtedly feasible than concentrating the power of the witch to attack the heavenly court.
After some discussion, Ji Mang and John Lord led some big witch and small witch to attack the heavenly court.
Ji Mang led thirty wions and 200,000 small witch, and Qiangliang also led thirty big wions and 200,000 little witch.
After the soldiers, Jianmang and Qiangliang went to Zhou Shan.
It is a way to climb the sky.
Only a few can fly in the witch, and there are only a few in the big witch that can fly to the heavenly court.
Therefore, when the witch attacks the heavenly court, a road to heaven is needed.
And Zhou Shan is obviously the best way to climb the sky.
Jianmu is also a road to heaven, and there are other things.
When Ji Mang and Qianliang began to act, the remaining eleven ancestors also started action.
The planning of the Wu tribe is not thoughtful, the heavenly court can see, and Hongjun's avatar also can see it.
If you can see it, you can't make the witch.
Before going to heaven, the heavenly court strong returned, and it cannot be said that the witch's actions were not harvested at all. It can only be said that it will not meet the expectations.
There are still many little demon died on the sword of the witch.
Somewhere, a little deer monster escaped in horror. Suddenly, there were two ways appeared in front, but she was panicked.
It didn't take long for a little witch to follow, looking at the two roads in front of me, there was a faint monster on the road, so I decisively chose this road, but what the little witch knows is that when he made a choice, the demon is the demon, and the demon is the demon.