After the eminent monk finished his sermon, Layman Tanyuan excitedly walked through the meditating crowd and walked up to Layman Kusong, who was obviously a head taller than the others.
"Master Kusong, please let me see the Nine Wheels of Relics Sutra in your hand!" Layman Tanyuan didn't even wait for Kusong to stand up, he had already snatched the Nine Wheels of Relics Sutra.
"Master Tanyuan, have you also obtained the Nine Wheels of Relics Sutra?" The tall and thin Kusong layman also looked expectant.
The two of them just sat together and compared the scriptures on the Nine Wheels of Relics Sutra.
The entire "Nine Wheels of Relics Sutra" is full of ancient mantras about the nine wheels. Unlike the "Sutra of Buddha Buddha", the ancient mantras on the Nine Wheels of Relics are more like strings of strings on the nine wheels.
At this time, Li Xiu had also walked up to the two of them. Behind the two of them, Li Xiu saw the ancient mantra in the sutra, and he thought of the Sutra of Buddhist Relics.
As the two laymen Tan Yuan and Ku Song looked through it, Li Xiu also carefully compared the pronunciation of the ancient mantras in the scriptures.
The Nine Wheels of Relics Sutra is more like a mantra to cast nine roulette instruments.
The sutra seals on the Buddhist Relics Sutra are as numerous as ox hair, and the 84,000 volumes of sutras feel to Li Xiu like the cornerstones of a road.
There is not much connection between the two, but many interoperable ancient mantras can be found.
The pronunciation of these ancient mantras is almost the same. Every other ancient mantra will have a few verses with special pronunciation. The pronunciation of the characters in this verse is more like a special language!
If he wants to better understand the secret method of Buddhist practice, he must understand the special ancient pronunciation in these scriptures.
…
After Master Tanyuan and Master Kusong compared the scriptures, Tanyuan talked about Kusong again, and they went to look for the laymen they were familiar with again.
The lectures at the high altar lasted for seven days. During these seven days, the lay masters Tanyuan and Kusong found more than a dozen equally famous lay masters. Each of these dozen lay masters owned a copy of the Nine Wheels of Relics Sutra.
The Nine Wheels Sutra of Relics was finally put together by these people, and there were nine volumes, corresponding to the Nine Wheels Sutra.
Li Xiu used a bamboo pen he made to copy the complete Nine Wheels Sutra for these lay people.
The laymen also got to know Li Xiu, a fellow layman, because of his invention of pen calligraphy.
After copying for three consecutive days, Li Xiu not only copied a complete scripture for each of these laymen, but he also memorized almost all of the scriptures.
The tones of Jinzhang's ancient sayings are extremely difficult to pronounce, and the scriptures Li Xiu copied for himself even used the pinyin and Chinese characters from his previous life.
…
When the Baoguang Dharma Assembly lasted for ten days, a group of holy monks from the Baota Temple sect flew over the cliff of Jinlong Temple.
Holy Monk is the name of Buddhist monks in Jinzhang Buddhist Kingdom. All Buddhist monks with spiritual roots will be called Holy Monks by the mortals in Jinzhang Buddhist Kingdom.
These Buddhist monks are monks in the inner sect of Pagoda Temple. Different from the monks of Pagoda Temple, they are real cultivators!
When Li Xiu looked at those holy monks from a distance, he could feel the cultivation of these monks.
These Buddhist monks are basically around thirty years old, and their specific cultivation level is probably in the middle to late stage of Foundation Establishment.
Because Li Xiu had no magic power in his body and his spiritual consciousness could not be released, he could only judge their cultivation level based on the fluctuations of magic power exerted by these people.
The team of Buddhist monks were scattered on various high altars, and each Buddhist monk held a wooden fish in his hand.
The sound of the wooden fish resounded, and the hands of the Buddhist monks pinched the magic formulas, long Sanskrit sounds came out from their mouths, and golden Sanskrit words appeared in the magic circle.
The laymen below the square were all meditating at this moment, and they chanted the sutras along with the Sanskrit sounds.
In every Dharma assembly, a holy monk will come out to teach Buddhism, and the scene is extremely grand.
What the holy monk taught is the most widely circulated and oldest Buddhist scripture in Jinzhang Buddhism, called: "Moko Jinzhang"
For thousands of years, this Dharma has been the national sutra of the Jinzhang Buddhist Kingdom!
According to Li Xiu's understanding from ancient books, the origin of Jinzhang Buddhist Kingdom is actually due to this "Moko Jinzhang" Buddhist teaching.
According to legend, in ancient times, the Buddha descended to the lower world and handed down three chapters of Buddhism: "Body", "Speech" and "Mind".
This "Moko Golden Chapter" is one of the three chapters of "Speech". Buddha only needs to chant sutras to save people. This practice is regarded as "speech". Chanting sutras will imprint the Sanskrit text of the Buddha's Dharma into the soul and cultivate the Buddhist relics.
, the soul will transcend the worldly world and ascend to the infinite world of Moko!
It is extremely difficult to inject Sanskrit words into the soul using the Sanskrit sounds of chanting sutras! Even a cultivator with a strong soul will be limited by this method.
The sound is converted into golden seal Sanskrit in the brain! What kind of conservation law of mass is this?
Of course, Li Xiu believed that this was a secret technique in the world of cultivating immortals.
It's just that this secret technique does not absorb spiritual energy. Even immortal cultivators don't know what is needed to drive it, so it is so mysterious.
The Jiechi Monk's jade slip also mentions the "Moko Golden Chapter", saying that it is the general meaning of Buddhism practiced by ordinary people in the Golden Chapter Buddha Kingdom and the compulsory regulations for every Dharma assembly.
At this time, Li Xiu's soul was all concentrated on the Sanskrit in the sky, and in his hand was the mobile phone magic weapon he refined in the Holy City of Canglan Prairie.
The mobile phone was covered by Li Xiu's lapel, and he was using the recording function on it.
"Moko Golden Chapter" is extremely difficult for mortals to record, and it is also extremely difficult to form words and sounds.
Although Buddhist monks can record Sanskrit and sounds, it would take at least hundreds of years for Buddhist monks to refine the relics! Only when they reach the elixir formation stage or Nascent Soul stage can they refine the relics! This also requires
Look at that person's talent and ability to endure long and boring hardships.
Those mortals without spiritual roots can refine the relics faster! Those who have been accompanying the Buddha with the green lantern for decades have a high chance of refining the relics.
The reason is difficult for even high-level Buddhist monks to understand!
…
Recording those golden seal Sanskrit words is very laborious. This is still the soul power of Li Xiu's foundation-building monk. If he were an ordinary mortal, he would not be able to remember these mysteriously transformed golden seal scripts without experiencing them hundreds or thousands of times.
Half an hour later, the Sanskrit characters in the sky disappeared, and the Sanskrit sounds gradually became silent.
Li Xiu turned off the recording, put it into the compartment of his backpack, closed his eyes and felt the Sanskrit words in his soul again, firmly remembering them in his heart.
The teaching of the Buddhist Dharma "Moko Golden Chapter" ended, and the Buddhist monks left the Golden Dragon Temple Square with their magical instruments.
The Baoguang Dharma Assembly was over at this point! In the following days, Li Xiu began to make friends with the lay people in the square who needed the Nine Wheels of Relics Sutra and the Relics of Buddha Sutra.
In private, he copied the Nine Wheels of Relics Sutra for these lay people and borrowed and copied the Relics of the Buddha from them.
Three years passed in a hurry, and after exchanging information with hundreds of lay people, Li Xiu's reputation finally grew among the lay people.