The fourth volume, the rise of the dragon, the four hundred and seventy-seventh chapter, the battle of Buddha
Volume 4 The Rise of the Dragon Chapter 477 The Fight between Buddha and Demon
Volume 4: The Rise of the Dragon Chapter 477: Fight between Buddha and Demon
(I just realized that I had unknowingly made it to the recommendation list. Although it is the worst kind, it also cheered me up. Hehe, I won’t say anything. I’ll update it quickly while I’m in a good mood.)
After all, Baiyu City is a big city and an important town in Haizhou, so it is valued. During the construction, a lot of weapon refining materials were used, and masters arranged a variety of practical formations in the city. They even stored a large amount of spiritual stones and materials for cultivation in the city. There is also the Yin Yang Sect in the city.
The two relatively large branch dioceses of the Helu Sect and the roving cultivators and masters supported by the city lords make Baiyu City have a profound foundation, which is why it did not fall in a short time after being suddenly attacked by demons.
"Hoo ho ho!" After the cultivators in the city stabilized the city's protective barrier, many onmyoji and monks who were not willing to be outdone also took action and launched hundreds of shikigami with different shapes and exuding various energy auras. They flew towards the city.
The demons outside were killed; the vajra pestles, which were surrounded by golden light and exuded holy Buddha power, also rose into the air and struck at the demons.
The cultivation systems cultivated by Yun Canghai and Jian Zhen in Haizhou for many years are naturally not simple, and because they have had many wars with monsters, the two systems have extraordinary power in fighting monsters.
Shikigami are spiritual creatures that are domesticated and cultivated through special methods from supernatural beings such as demons and monsters. Therefore, most shikigami are actually considered evil creatures strictly speaking, but they are controlled by their masters and cannot harm people wantonly.
But driven by instinct, there will still be a desire to eat evil things. Now when seeing these demons full of evil spirits, they are like drunkards seeing fine wine, and they pounce on them one by one without waiting for the owner to urge them.
To say that the strength of these shikigami is also uneven. The strong ones are equivalent to the return stage, and the weak ones are only equivalent to the Qi training period. They have no advantage over the elite demon soldiers of the demon world. However, these demons outside the city are not only tens of thousands of demon soldiers.
There are only more than ten thousand demon soldiers among the demons. The rest are low-level demons that have been infected by demonic energy and are not very strong. Their role is to share the attack pressure for the demon soldiers. To put it bluntly, they are cannon fodder.
However, the shikigami didn't care about this. In their eyes, these demons were just some moving "tonics", so they used all their abilities to attack:
A giant green skull the size of a house let out a strange "quacking" laugh, brought out a stream of green fire, opened its mouth in the air, and sucked in more than a dozen unprepared demons into its mouth, chewing them up and swallowing them.
After falling, a black smoke rose up and enveloped the whole body. After a moment, the black smoke dissipated, and the skeleton of the skull shikigami became more condensed. The green fire coming out of the body also became a little darker.
A god in the form of a man wearing a shield and holding a katana, wrapped in cloth strips and exuding a dark aura of death, seems to have been made from the corpse of a great master of martial arts. His movements are very flexible, and his movements are often seen with just a light step on his body.
Crossing a distance of tens of meters, you can see the bright sword light flashing in the path it passed. All the monsters stood still and then fell into pieces. Wisps of dark light flew out from the corpse along with a stream of black essence and blood, which was absorbed into the shikigami samurai.
In the sword and armor. As the samurai shikigami continued to slash and slash, his aura became stronger and stronger, and a layer of black flame gradually ignited. Obviously, he gained a lot of benefits in the process.
This is the benefit that shikigami get from being able to devour and absorb the essence of monsters. Of course, there are also many monster-type shikigami such as Yuki-onna and Fire Crow who are not interested in the essence of monsters and just kill them. There are even some shikigami with sacred attributes.
Like the holy light bird, the celestial dog will also use holy light attacks to completely purify demons.
Since most shikigami evolved from demons and demons, their bodies are strong and powerful, and they can support themselves in battle, so they quickly killed a large number of demons and held back many demon soldiers.
In addition to shikigami, the vajra pestle released by monks also shows great power. In Buddhist Tantric Buddhism, the vajra pestle symbolizes invincibility, invincible wisdom and true Buddha nature. It can cut off all kinds of worries and destroy all kinds of demons that hinder the way of cultivation.
It is a holding object or a ritual tool for yogis to practice. The monks of the Vinaya sect established by Jianzhen have always practiced both Zen and martial arts, so they mostly use weapons such as vajra. And because there are many people in Haizhou who believe in Buddhism, the vows of the vajra are blessed
The Buddha's light is also very powerful. Under the action of the Buddha's mantra on the surface of the vajra, it is transformed into a powerful Buddha's light attack.
If shikigami only have a suppressive effect on low-level demons but cannot have much impact on the demon soldiers, then the monk's attack will pose a huge threat to the demon soldiers. Because the Buddha's light can purify filth and expel evil energy.
The nemesis of evil.
Vajra pestles were wrapped in Buddha's light and flew down from the sky like missiles and hit the demon soldiers hard. The vajra pestles are magic weapons with their own spirituality and can automatically track the target. In addition, the lightning speed makes those demon soldiers unable to move at all.
If you can't dodge each one, you can only use the body-protecting magic light to block them.
I saw golden haloes exploding from the ground. The nearby Buddha lights connected with each other and produced a bonus effect. The monks in the city chanted Buddhist mantras together to activate the magic weapons. The huge Buddha light suddenly swept across the battlefield. Many screams were heard one after another.
As the Buddha's light faded away, a thousand demon soldiers were reduced to ashes in this round of attacks. As for the cannon fodder demons, none of them were left. The great effect of the Buddha's light on the demons was evident. However, this attack was not without cost.
Because casting a group spell requires concentration and the burden on the soul is very strong, after this earth-shattering blow was delivered, nearly half of the monks in the city had temporarily exhausted their energy and lost the ability to fight.
The demon soldiers outside the city were so shocked by the sudden Buddhist attack that they did not dare to move forward for a moment. After all, they were also intelligent creatures. To launch an attack in the face of conflicting energy would undoubtedly lead to death, so they hesitated.
"Huh, you beast, you are a beast that cannot be used for much. Break the devil's hand that covers the sky." Just as the residents of Baiyu City were cheering, a cold snort resounded throughout the world. Then the sky darkened and a giant black hand covering a ten-mile radius fell from the sky.
It was as if the sky was falling and it was about to shatter Baiyu City's defense.