Chapter seven hundred and forty seventh vulgar things
Lu Zhengkang actually likes to stay in the wild.
Of course there are many inconveniences in the wild, but for monks with magical powers, it is still very simple to overcome them.
Excessive humidity, uncomfortable temperature, mosquito bites, etc. are not problems. Whether it is casting spells or simply using mana, they can be easily solved. In order to exercise his ability to control mana, Lu Zhengkang decided to use the most straightforward and simple method.
Solve the problem.
It's not like treating mana as a universal material to build a shelter. That's another matter. He just pulls the harmony of the five elements and balances the five elements of the environment. Naturally, it is a geomantic treasure. He is three feet tall.
Within the range, there is constant temperature and humidity, and there are no poisonous insects to harm people.
This method of reconciliation goes one step further. If it involves the five powers, that is, the changes in the five elements, combined with divination, it can create a paradise. Then, there is naturally room for improvement. If Lu Zhengkang goes to visit famous mountains and rivers in the future, he will always
You may meet someone who is an expert in this area.
There is a problem in the wild that cannot be avoided. In other words, this problem was difficult to solve before cheap paper became popular. Of course, it is not something that cannot be said. Isn't it the cleaning process of the body's digestive system?
Lu Zhengkang's gastrointestinal function is very stable. Eleven to thirteen hours after finishing a meal, the food can be eaten at all the scenic spots in the Five Internal Organs Temple.
When it was time to see off the guests, it was very embarrassing. Although the tourists were well-behaved and all of them were good-looking young men, the peelings and paper scraps left behind had to be cleaned up. Lu Zhengkang thought, he couldn't just use magic power to clean them up.
?It’s not that he is so mysophobic, but there are some things that I have to be mysophobic. So I use water. Is it possible to use leaves? This is a pine forest!
After trying it several times, I gained experience, so I started with simple rapids, then moved on to pulse jets, deep-sea whirlpools, etc., giving full play to my subjective initiative. The experience was really wonderful and wonderful.
When people eat, they have to solve their worries. Unless they stop eating and eat grains, then there will be no trouble with the reincarnation of grains. Or if they are brave, then there is no blame. After all, people are like this. They can only go in but not out, and they are still trapped.
Common people regard it as a treasure to attract wealth.
When a monk reaches a certain stage, he must change his diet structure. From now on, whether he eats Xia Xia, drinks dew, or takes elixirs, the main thing is to ensure the efficiency and quality of his practice.
If the food you eat cannot be fully absorbed and there are still some residues, you can either let nature take its course and leave it to the body for processing, or you can burn these things with real fire? A garbage treatment plant in the stomach?
Will monks turn into energy beings when they reach an advanced stage? Yes. But by then, it will be meaningless to discuss such topics.
The problems Lu Zhengkang is encountering now are all small worries of the poor and weak, but they are just a journey of scenery. Just enjoy it. Don't think too much. Topics such as filth and immorality are just like piling up in your mind.
Just ignore the food residue and don't try to get rid of it. Without these things, you can still find more residue.
The Tongxin Seal has been planted on most of the men in the Yu family one after another. The remaining women, children and a few old men, Lu Zhengkang is not in a hurry.
Tool people should start trying to practice. There are all kinds of things in the inheritance of the Great Red Sky Bai Sheng Demon Lord. Before Lu Zhengkang can cultivate his own magical power, it is best for the tool people to practice the skills of the Chitian lineage, otherwise the version will not be the same.
Compatible, it is not convenient for Lu Zhengkang to collect taxes. He wants to practice the Red Sky Underworld, so he naturally has the corresponding secret technique, but the style of painting is really not very good.
The "Secret Candle White Bone View" for cultivating the bones, "Red River Walking Method" for cultivating the blood, "Resent Ghosts and Laughing at the Wind Kung Fu" for cultivating the seven emotions, "The Path of Angry Karma and Bright Fire", and "Zhizang Tongyou Mantra" for cultivating the soul.
"The Way to Eliminate Troubles".
Each part can be cultivated to the realm of Yuanshen, but reaching the golden elixir stage is a hurdle. If you want to improve, you have to ask the devil for initiation and open up the authority of the heart seal. After the Yuanshen stage, you should ask the devil to teach you to go further.
The secret method.
Not to mention the magic way, all the skills have a quick way, and almost all of them benefit oneself at the expense of others. If the skills of the Red Sky Underworld lineage want to improve quickly, they cannot do without corpses, bones, flesh and blood, resentment, and residual souls.
It can be exploited. If we really let this group of people handle the funeral industry, the family members of the deceased may not even be able to see the ashes.
Fortunately, it doesn’t have to be human corpses, goblins and ghosts can also be used, so that the style of the painting changes from a morgue thief to a slaughterhouse tycoon.
After all, it is not some strange knowledge that good men and women should know.
Lu Zhengkang has not popularized these things to the people in the fishing village for the time being. Even though he meditates and practices Qi all day long, these two things are actually very time-consuming. Although the process is quite novel and interesting, that was at the beginning, and later on
I'm bored. I'm bored and I have to concentrate. Although I can feel progress every moment, I still get tired when I should be tired.
People always have to fish.
Lu Zhengkang felt a little tired after practicing the Transformation Seal.
On the third night, all the remaining souls in the Yu family's ancestral graves were enlightened with the Transformation Seal. At that time, the cemetery was full of blue-green will-o'-the-wisps. The Transformation Seal was to give the faint souls a shape and form them.
They have transcended from formless and insubstantial to tangible and insubstantial. With the Metamorphosis Seal, he can also enlighten the younger generations of cultivators.
Of course, the magical functions of the Metamorphosis Seal are far more than this. Each seal can be regarded as a technique. This method is similar to the Taoist monks in terms of performance, but in essence there are many differences.
Lu Zhengkang rolled the will-o'-the-wisps into a ball and continued to use the mana cultivated by the Metamorphosis Seal to refine their memories.
Sacrificial refining involves participating in sacrificial rituals. Of course, casual remarks are not excluded. Usually sacrificial refining also requires mudras, prayers, talismans and other messy things.
Not long after he debuted, he was short of money and did not have a complete set of spell-casting equipment. Fortunately, he had limited means to perform magic, so he sang sutras and danced around the will-o'-the-wisp.
It can’t be said to be chanting. Lu Zhengkang felt that he was brainwashing and recycling some nonsense: "You were members of the Yu family during your lifetime, and you are the ghosts of the Yu family after your death. Now you are allowed to gather together, receive sacrifices, and be the ancestors of the Yu family."
The ancestor god of the family, bless the people of this village to live and work in peace and contentment, bless them to have good weather when they go to sea, bless them to return home with a full load, and bless them to have many children, good fortune, and prosperity..."
While singing, he has to dance at the same time. Through his dynamic dance steps, he adjusts the vitality of the environment and attracts the moonlight to fall. In the forest, there is a cold white frost, ghost fires are floating faintly, and a man in linen mumbles around the flying sky.
Flames dance wildly.
He went crazy alone here, and several wild monkeys came running from the foot of the mountain in the north, climbed on the treetops, and laughed at Lu Zhengkang.
Lu Zhengkang saw it and looked depressed, but he couldn't stop, so the wild monkeys laughed more and more wildly.
