Chapter seven hundred and eighty fourth martial arts construction
Lu Zhengkang discovered that his group of disciples were indeed quite capable of Crouching Tiger, Hidden Dragon. He had originally thought of letting these people cut down trees and dig out ore, which would probably have reached the upper limit of their production knowledge. But fortunately, the older disciples
Everyone has rich production and life experience, and this experience even makes up for the lack of knowledge.
Among this group of people, there are about fifty people from Yujia Village who have received education from Lu Zhengkang. They can relatively play a leading role in passing on knowledge to their companions and helping each other. Although they are a demon sect, the atmosphere is very harmonious and everyone is happy.
I always feel that what I do is doing justice for God and reducing God's burden. How great.
During those days in the fishing village, Lu Zhengkang didn't have time to teach them any profound content. Apart from various sutras on getting rich, difficult problems in cultivation, tips for refining weapons and elixirs, etc., the only thing for serious educated people was to popularize simplified Chinese characters for future convenience.
Inheritance. Of course, it’s not that Lu Zhengkang doesn’t know traditional Chinese characters, he knows a lot. Of course, he’s not the kind of “no one knows better than me” kind of king. He just knows a little bit about everything, and teaching simplified Chinese characters is purely
It is his personal writing habit.
The Chitianzhong themselves have the inheritance of mortal life. Otherwise, the ancients are all-powerful. The social division of labor is not highly specialized. Indeed, everyone must be able to solve daily trivial matters. The little brats here are better than those in later generations.
Many adults are more working-level.
Lu Zhengkang arranged for them to build some large-scale buildings. They looked at the drawings and saw that they could complete them. The main reason was that they were familiar with each other and communicated easily without any strange misunderstandings.
Practice can go a long way compared to theory. Otherwise, truth comes from practice. Lu Zhengkang saw that these ordinary people in the fishing village also knew a lot about the combination of various shapes of buildings and furniture, and they could make things like
It looks pretty good. It is estimated that when each family built a house, the neighbors helped, so there is a history of this kind of collective project.
Lu Zhengkang arranged the rooms, kitchen, quiet room, auditorium, and workshop in a cold Bauhaus industrial style. In order to conform to the mainstream style of the world, and mainly because he used many cultivation methods instead of chemical technology
, so these square and square buildings have many luminous talisman carvings on their surfaces, and are decorated with some peculiar features, such as long flags, drums, gourds, etc. In this way, they have a sense of familiarity with cave dwellings.
Each building is a square, and the eaves are an area that protrudes from the edge of the roof, like the brim of a hat, which looks quite interesting.
Lu Zhengkang designed the Feng Shui of the house based on his game experience and his own actual observations. This is also a very important field of knowledge. It is just a general knowledge spread among the monks' subordinate servant class. Although it is not a knowledge that can be put on the table, it also forms the facade of the cultivation world.
An important factor in style.
Good Feng Shui, fast practice, good mood, and good luck in doing things are very helpful to the sect and personal practice.
Every building of a famous sect is not built casually. In addition to the building itself following the Feng Shui of the five elements to achieve good fortune, the site selection also has to be arranged at specific nodes. The arrangement of the building complex follows the astrology, five elements, yin and yang, geography,
Formation and other knowledge can be connected to form a gathering circle, transforming a place into a feng shui treasure land, or even the top cave heaven paradise.
There is not enough Dao charm in Qiankun Realm, so there is relatively no need to pay too much attention to Feng Shui. If you want to build a good building here, you can only rely on Feng Shui to hold things in place. Therefore, Lu Zhengkang’s idea is to ensure that every room is of Xiao Ji level.
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The place where people live and the house where ancestors and gods are worshiped should face north and south, the workshop, weapon refining workshop and alchemy room should face west and the kitchen should face east and west.
On the basis of these shapes, the five elements attributes of the room objects are adjusted.
Although the five elements, metal, wood, water, fire, and earth, do not necessarily correspond to the original meaning of their terms, there are indeed many overlaps. Therefore, housing can be arranged according to the interaction of the five elements.
The first thing to consider is the attribute of the skills practiced by the disciples. The five elements of the magic exercised by "Chihe Xingfa" belong to earth, "Secret Candle White Bone View" belongs to metal, "Resentful Ghosts Laughing at the Wind" belongs to wood, and "The Way of Angry Karma Minghuo" belongs to wood.
Naturally, it belongs to fire, "Zhizang Tongyou Mantra" belongs to water, and "Dharma for Eradicating Trouble" does not belong to the Five Elements.
These are acquired mana. It does not mean that the earth attribute must be cultivated on the ground. Spiritual energy can be found everywhere and can be transformed into each other. It is just that environmental factors affect the speed of practice and the quality of mana movement.
Fire generates earth, so the disciples of "Red River Practice" were given fire-copper rooms, blue brick beds, and jade futons. The hanging objects also belong to the fire element. The long fire-copper banners and gourds are still in the room.
Light a Lingzhao bonfire. Talk about fire
Lu Zhengkang in the Tongfang always wanted to laugh. It was really hot inside. You couldn't put any paper or anything in it. As soon as you entered, you immediately started to light up. Put a basin of water in and immediately started sauna. This means that monks have strong heat resistance, otherwise it will become stuffy.
Roast duck.
If gold is born in the soil, the disciples of "Resentful Ghosts and Laughing at the Wind" will be arranged in a jade room, a black iron bed, a black iron futon, and a bonfire. Just put two oil lamps of spiritual fire in the corner for lighting. This kind of room is suitable for living in.
It's very nice and warm, but the bed board is too hard. When you sleep on it, you feel like you're in a coffin.
Jin Sheng Shui, the black iron room, the cold crystal bed and the futon are all arranged for practicing the "Mantra of Wisdom and Tongyou". They are still oil lamps, and a glass cover with thermal insulation must be added, otherwise they will be extinguished by the cold air of the cold crystal products. Han Jing
Mr. Bed gave Lu Zhengkang an illusion of déjà vu, which made him want to raise an eagle.
The aquatic wood, that is, the cold crystal room and the spiritual wood table, chair and futon. This time the oil lamps are not easy to use. They will go out when they are close to the house. Later, lamps made of fire copper were used. The cold storage behind the kitchen is actually the cold crystal room. The butcher
Good livestock products will freeze hard after being put in for half a day.
I made a fire with wood, and finally came back after going around for a while. This is a convenient, fire-copper bed, and spiritual wood room. The most indispensable thing in the world of Qiankun is spiritual wood. This place is connected to the inside and outside by a black and yellow painted wooden stake. Every other section
Over time, perhaps decades, perhaps hundreds of years, the wooden pile will open a large hole, sucking in the surrounding spiritual energy and filling it into the boundary, so that the concentration of spiritual energy here will always be maintained at a high level.
The monster Qing Ningzi killed accidentally fell out at that time, but this monster was actually quite hopeful. It was not the real culprit that caused the flash flood, but the aftermath of the wooden pile opening the hole that shook the dam. Later,
The corpses of the aquatic creatures at the bottom of the lake disappeared because the hole drained them of their spiritual energy and dissipated into powder. The dry and cracked mud at the bottom of the lake was also caused by the hole.
The construction of Chitian Mansion is still in full swing. By the tenth day after Rui Hongchang disappeared, there were already more than 30 buildings here, with everything except farmland and medicine fields. This part of the planting was arranged outside, and
There are only a few spiritual fields opened here to plant some spiritual plants needed for alchemy. It looks pretty and can basically be regarded as a sect residence.
On the eleventh day, at dawn, Yu Dong discovered that his second junior brother had collapsed in the square in front of the Lecture Hall.