Lu Zhengkang squats in the Qiankun Realm. This is a place isolated from the outside world. It is usually a good place to avoid disasters. The karma cycle outside cannot directly affect the Qiankun Realm unless he takes the initiative to meet the disaster.
He should be relatively safe here.
But after all, he does not have control over the Qiankun Realm, so he is an object here and is not protected here. Lu Zhengkang also had to solve the consequences of such a treasure in the Qiankun Realm. Lu Zhengkang took the initiative to greet Fu Daozi
That's why he didn't stop people. If Fu Daozi found the Qiankun Realm, he would definitely call the people from the Qinglian Sword Sect to come.
To be honest, if Fu Daozi hadn't revealed that he was here to solve Qing Ningzi's mental problems, Lu Zhengkang would have tried his best to kill him immediately.
After all, Qing Ningzi did not reveal the secret of the world of heaven and earth. Her suffering is something Lu Zhengkang can imagine. On one side is the prosperous future of the sect, and on the other side is the rise of a demon. Qing Ningzi's inaction is actually
The greatest support for Lu Zhengkang.
After all, when a generation of demons is born, great changes will occur in the human world.
Heaven will stop this kind of behavior that leads to a sudden increase in karma. The calamity arranged for Lu Zhengkang is a kind of mutual interaction. He will definitely create karma in the future, but the result is that he will suffer calamity in the past.
Karma is indeed strange and has the wonder of transcending time and space.
The establishment of New Shengjing was, firstly, to protect the entrance to the Qiankun Realm, which was hidden in a cavity underground in the city; secondly, it was to facilitate the large-scale and covert transportation of external materials into the Qiankun Realm.
Everything is ultimately for the expansion of the Chitian Mansion Sect in the Qiankun Realm.
Lu Zhengkang is now completely sure that the remnants of Donghuang in the Qiankun Realm are playing tricks. His second disciple Rui Hongchang is as if he is dead. It has been more than half a year and there is still no sign of waking up. Out of a vague expectation of doom.
Lu Zhengkang felt that he should take some measures against his second disciple.
During the time when they were playing tricks with Fu Daozi, the two discussed with each other some cultivation knowledge about avoiding disasters and eliminating disasters.
Many times, all proactive actions in the face of disasters are part of the established process. After all, the cause of karma is in the future, and the results of the past are destined and unpredictable. This is also a very interesting phenomenon, just like the act of modifying history.
In fact, it is part of history, and its destiny is inevitable.
Therefore, monks have only two ways to avoid disasters, either passively, hiding in deep mountains and old forests, isolating themselves from the world, and hiding the secrets of heaven until the disaster is over. However, this method cannot eliminate karma. It can be avoided for a while, but not for a lifetime.
When the monk becomes active again, the result is formed, and the karma immediately brings disaster.
From ancient times to the present, as time goes by, countless monks are afraid of disasters and find a place to retreat, facing the vicissitudes of the outside world. They hope to hide until the era is renewed and the great cycle of karma completes a circle, and the way of heaven forgets them.
Then go out for a walk
.This kind of pickled old man is collectively called Guxiu. His nature is the same as those old rice dumplings. He hides in a dark place with treasures around. If you find him, he will beat you and kill him.
You can get a lot of good stuff, that's it.
That's it, and it proves that being a coward is a dead end.
It's so convenient for God to kill someone.
Therefore, what the monks have to do is actually to divert disasters, eliminate disasters or even postpone disasters.
Lu Zhengkang had a premonition that Rui Hongchang, his second disciple, would definitely cause trouble for Lu Zhengkang when he succeeded in transforming into a demon.
When the time comes, the scene will be really ugly. After all, he is his disciple. If he causes any trouble to Lu Zhengkang, Lu Zhengkang will really be reluctant to be cruel to him.
So Lu Zhengkang planted a forest seal for Rui Hongchang so that he could sleep more soundly.
At this point, the calamity brought about by Rui Hongchang was transferred, or in other words, the bye was superimposed on the next calamity.
It was also when Lu Zhengkang was giving the Senluo Seal to Rui Hongchang that two more monks came from the Yang Kingdom.
These two men were not just playing tricks in peace, but they were chasing after a man and a woman was running away. This male monk wanted to kill the woman, but he never succeeded. Lu Zhengkang
Pay attention to this matter and use the seal of unity
, looking at it from the perspective of the people of Yang State, we can roughly figure out a trajectory, coming in from the north, then slipping to the southwest, then slipping to the southeast, and finally disappearing for a while, the female monk survived and fell.
In front of a house in Crescent Town.
Lu Zhengkang asked the family to carry the monk into the house so that he could be raised alive, but the disciples of Chitian Mansion would not come out to meet her.
For the time being, the seeds of this disaster have been planted, and Lu Zhengkang is quietly waiting for it to take root and sprout, and let's see how many monks he can kill by then. Lu Zhengkang is always willing to speculate on Tianxin's karma with the greatest malice.
In the world of Qiankun, the Chitian people took Zheshan as the center and explored the east and west sides, that is, the entire Queshan mountain system.
Due to the isolation between the inside and outside, the world of heaven and earth is just a small pond. There are no sun, moon and stars in the sky, and the heart of the sky is chaotic and unclear.
After so many years, all the real dragons in the pond have died away, and all that are left are small fish and shrimps. The most powerful ones are the monsters in the Golden Core stage, and without the inheritance of the monster monks, the strength of the monsters depends entirely on the
Mutation and bloodline, and the best thing is that the monsters here are not divided into fierce and auspicious beasts. There is no need to be afraid of killing those monsters that are loved by God to increase the huge amount of divine punishment. These are enough to make the hunting activities of the Red Sky people go smoothly.
Smoothly.
In addition to clearing land and hunting, the most important job of the Chitian people is to plant flags along the heaven and earth energy of the universe and set up altars at the nodes. Hechi's evil heart leads the demon-killing flags to be planted all over the plains, but they do not go to those places where there are
They would go up to the Lingshan Mountain where the mountain gods were stationed to join in the fun. In this way, the mountain gods would not take the initiative.
The excuse to fight back was limited by the rules of the Donghuang Sect. They could only watch and let the aura of heaven and earth soaked in mantra slowly degrade the world, and even began to change the nature of these mountain gods and demonize them. To be called
As a part of Chi Tian, ​​he fell into Chi Ming City and turned into a military totem.
Gods like the Mountain God and Yu Salamander, especially the acquired gods, are not qualified to become soul generals. Their nature is completely different from ghost monks. However, if they are Shinto monks, they can still act as soul generals after some rescue.
.
Lu Zhengkang actually despises these gods. It is tasteless to eat and it is a pity to discard them. Making military formation totems is just waste. The real military formation totems must be condensed by the soldiers themselves. With one heart and one mind, there is boundless power, and
Still original.
On the Double Ninth Festival, Lu Zhengkang received a brocade and silk audio book, folded into the shape of a carp, and delivered with a small wooden shuttle, a ritual instrument. The sender was Fu Daozi, who expressed his feelings for lovesickness, and also
He left some questions for discussion, and finally, he expressed euphemistically that he hoped Lu Zhengkang would send a reply letter, preferably with a few good words about Qing Ningzi.
Chapter completed!