“In the beginning of ancient times, who preached the gospel?
How can the Yin and Yang triad be transformed?" Chilong Zhenren let out a long sigh and read out four poems from Qu Yuan's "Heavenly Questions". He crossed his legs on the stone and looked at the silent flowing darkness, with an unexpected look in his eyes.
Somewhat melancholy.
paused for a moment,
Master then said to Su Wu: "It is recorded in "Laojun Xiang'er's Annotations" that the Ancestral Heavenly Master, on the order of Laojun 'Xiang'er', sacrificed eight ghost commanders to defeat the six demon kings, so he was able to legislate teachings.
It should be that the Ancestral Heavenly Master reorganized and preached what Lao Jun said.
"Xiang'er" can be regarded as another personality formed after the ancestor Tianshi interacted with "Sanqing" - in fact, I think "Xiang'er" should have really existed before, and it may be a consciousness of the ancestor Tianshi
, it may also be the combination of the consciousness of the Ancestral Heavenly Master and the 'Moral Heavenly Lord' among the Three Pure Ones.
Or,
It is a certain consciousness of the Moral God.
It is difficult to fully understand the answers to these questions unless one has personally visited that era.
However, according to the records in "Laojun Xiang'er Collection", the existence of the Three Pure Ones, and even before the Ancestral Master established the Taoist genealogy and temple system, he was the moral deity among the Three Pure Ones, which made the Ancestral Master establish a part of the Taoist temple system.
The system of temples dedicated to the divine genealogy has passed down the talismans of the three mountains.
At this point, your question has been answered.
That is to say, the relationship between the Sanqing Dynasty and the divine genealogy temple system should be - there are the Sanqing Dynasty first, and then the divine genealogy temple system.
Samcheong,
Contains the entire Taoist divine genealogy and temple system.
Even if we extend our gaze beyond the entire Taoist divine genealogy and temple system, it is still difficult to detect the edges and foundation of the "Three Pure Ones".
After all, what guided the Ancestral Heavenly Master to pass down the Taoist divine genealogy and temple system was just a consciousness suspected of being a moral deity among the Three Pure Ones."
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When Su Wu heard the words, he thought about the three pure intestines, three pure hands, three pure feet, etc. - his heart felt cold - he practiced the talisman method on his own, even if he took this path to the end, it would be nothing more.
It's just inside the Sanqing's body, swimming under the eyes of the Sanqing!
Thinking of this,
Instead, he became even more determined to practice the ‘Yuanhuang Talisman’ and the ‘Secret Rule of the Great Emperor’!
Only these two things are outside the Three Purities system!
They may still not be able to compete with the "Three Purities",
But at least they are different from the "Sanqing", they are "new" and are not under the watchful eye of the Sanqing!
"Your problem is solved,
The problem has not been solved yet."
Chilong Zhenren looked at Su Wu's cold eyes, suddenly grinned, and whispered to himself: "Sanqing Sanqing, what the hell is Sanqing?!"
Su Wu suddenly looked up and saw the dark eyes of the real Chilong.
From the bearded Taoist's eyes, he actually saw something he had never seen before - fear?!
as well as,
concern?!
He saw the fear in Master's eyes,
He also felt that the master's aura suddenly changed at this moment. Such changes were the precursor of an avalanche - Su Wu's mind was straightened, and his words were already accompanied by the blessing of the upper lip and sword, and the energy of his mind covered: "Believe in the spirit, believe in it."
It is the law taught by the master, the supreme principle of heaven and earth hidden behind the gods, and the precepts that one adheres to!
The Three Purities may be fake, the Three Purities may even be deceptive——
But the Dharma taught by Master is not fake.
The truth between heaven and earth cannot be false!"
A few words, a wake-up call!
The aura around the body of Master Chilong suddenly calmed down due to Su Wu's words, and then disappeared silently. The 'harbinger before the avalanche' that Su Wu had just perceived, now disappeared silently.
went!
"I have seen Sanqing before." Looking at the disciples in front of him, Master Chilong suddenly said, "I hope that no one in the world will ever see the true face of Sanqing."
"Have you seen Sanqing and survived?!" Su Wu asked urgently.
Master Chilong looked into his eyes and suddenly said: "Didn't you also survive?"
Su Wu nodded subconsciously,
Nodding, he suddenly looked up at Chilong Zhenren,
Chilong Zhenren grinned,
Su Wu also smiled.
Both of them felt a little heavy in their hearts.
They have all had encounters with the ‘Sanqing’ – or rather ‘a certain part of the Sanqing’.
However, due to some unspeakable reasons, the two of them could not really tell their true experiences to the outside world, and they remained wary of many things related to the "Three Purities".
"The Taoist tradition is inherited from 'Xiang'er'.
I think it may be the consciousness of the Moral God among the Three Pure Ones, or it may be the blending of the consciousness of Laojun and the Patriarch, or it may be a concept of nothingness in itself.
From this point of view, the Taoist inheritance is not directly inherited from the ‘Three Pure Ones’, but I don’t know whether this situation is good or bad.” Su Wu organized his words, and after a while he said a few words with emotion.
Chilong Zhenren said: "The Dharma has been carefully or unintentionally selected by generations of Taoist priests, and there have been many differences from the original Taoist Dharma.
Taoist practice begins with ‘transferring salvation’.
Where is transmission reflected?
It is reflected in the inheritance of teachers.
In the Sanshan Dharma lineage, the secret inheritance between ancestors and masters and disciples is actually more mainstream and more reliable than the inheritance in the temple system.
All the scriptures are summaries of the profound understanding of the 'Tao', the 'God's Genealogy Temple System', and the 'Yunji Talisman' by the ancestors of the past dynasties. Therefore, they are the 'Dharma' in magic and the 'where the Tao lies'.
That’s why I ask you not to delay your Taoist practice."
"Disciple has learned the lesson." Su Wu nodded and turned to Master Chilong and asked, "Master, maybe you can see where the root of the 'Gao Shen Xiao Talisman' is in my body?"
"When my master was dying, he asked me to go south.
He warned me - the major event of the merger of the North and South Lu Mountains, if it is not completed in my hands, it will be completed in the hands of my disciples - and he spent the last effort to make predictions and calculations, and has already calculated that my disciples must be six.
For people born on the 15th day of the month, only the year of birth is unknown." Master Chilong looked at Su Wu and said slowly, "Do you know what my master means by 'unknown year of birth'?"
Su Wu frowned slightly, not knowing how to respond.
Master Chilong stroked his beard and said: "The old man said that his birth year is unknown. The original intention is not that I, a disciple, cannot remember the year of his birth, but that the year of his birth is somewhere between 'yes' and 'nothing'.
The so-called "between existence and non-existence" means that the birth year of my disciple cannot be mentioned in front of others.
Not mentioning it means ‘having’.
If you mention it, it will turn into nothingness."
If you don’t mention it, it will exist, but if you mention it, it will disappear?!
Su Wu changed his mind and instantly understood the meaning of Chilong Zhenren's words.
——I was born a thousand years later. If I don’t mention the year of my birth a thousand years later, whoever sees me will just think that I am someone who was born in this world more than ten or twenty years ago.
But if you mention your true date of birth,
Who can believe that they will be born a thousand years later?
Everyone doesn’t believe it,
Isn’t it just ‘if you don’t believe it, you have nothing’?!
"It seems that you understand the meaning of something." Master Chilong saw Su Wu's eyes, nodded, and continued, "In addition, the master also said that this disciple must be suffering from me.
Before delivering the message, I had already received the teachings.
And the ‘True Martial Talisman’ he was awarded,
It’s not ‘taught by the master’,
It is actually ‘taught by the ancestor’!
That day, someone was driving a cart by the Nawei River. Suddenly, on a whim, he made some predictions and predicted that my disciple would appear here - and then you actually appeared.
This is the destiny of Lushan Sect!
Now, do you understand where your ‘Gao Shang Shen Xiao Talisman’ came from?”
After Master Chilong finished speaking, Su Wu was greatly shocked, and at the same time felt a sudden sense of realization.
He especially remembered,
When I was awarded the ‘Gao Shang Shen Xiao Talisman’ from that official certificate,
Some of Mo Hu's words once appeared in my ears: "My destiny... I will be born at noon on June 15th, and it will be illuminated by the Lord of the Palace in the Sun. Today, I would like to submit a letter of Dharma, and kowtow to Lushan... I am a disciple of the Great Master, and I will accept it."
'Sun Gong Chi Dan Dharma Lord'..."
Among the three mountains, Longhu Mountain is revered as the Heavenly Master.
Maoshan calls the outstanding Taoists in his sect and the ancestors of the past generations as "grand masters".
Lushan calls the ancestors of the past dynasties as "Da Zhenren", the outstanding Taoist priests in the sect.
Now Su Wu thinks about it carefully,
Namohu's voice mentioned "Lushan... Da Zhenren". Doesn't this corroborate what Zhenren Chilong said that the "Shangshang Shenxiao Talisman" he obtained was not given by the master who passed it on.
It’s ‘taught by the ancestor’?!
I just don’t know which generation of the founder of Lushan this great master is.
"This disciple is currently practicing with the "Xuantian God's Golden Code and Jade Rules" as the fundamental Taoist scripture, hoping to be able to interact with the ancestors as soon as possible and practice the fundamental Taoism." Su Wu said to Chilong Zhenren, "Other than that, the 'Thunder Method'
,'Northern Emperor's Law' will inevitably become the most important component of disciple Fu Lu's body in the next period of time.
Yes,
The disciple also wants to practice another "Thunder Sutra", but I wonder if the "Thunder Sutra" is acceptable?"
When Master Chilong heard that Su Wu was planning to compose another scripture and got to know the founder, he wanted to scold him for being too ambitious and 'biting off more than he can chew', but then he changed his mind and thought about how the other person had already begun to condense the 'Five Thunder Talismans' in just a few hours.
’ incident, he stopped thinking about scolding Su Wu.
He thought carefully for a moment and replied: "The Thunder Sutra is also known as the "Jiu Tian Ying Yuan Thunder Sound". The thunder method practiced by Taoist disciples today is all based on the "Nine Heaven Ying Yuan Thunder Sound".
"Puhua Tianzun" is the best in the Lei Department,
Its divine genealogy temple system serves as the main priest of the altar.
He is also often called 'Lei Zu'.
But ‘Leizu’ is not just the genealogy of this one person.
There is also a "Lei Ancestor" who comes from the "Gu Shiren Sect" and is included in the Taoist God's Genealogy Temple System. He is called the "Xiantian Dou Mu" and "Beiyin Holy Mother" - its God's Genealogy Temple System is the same as
The genealogical temple system of the "Backward Emperor" was once very close.
If you want to revise the Lebu Sutra,
You might as well start practicing from the "Leizu Jade Sutra" which is the only one of this "Xiantian Dou Mu" included in the "Tao Zang". I don't carry this sutra with me, and it is not common in many small Taoist schools.
Perhaps this scripture can be borrowed from Taoist Taoist altars such as Tianwei Taoist Temple in Fujian.
before that,
You should recite and uphold the ‘Lei Zu Bao Gao’ every morning and evening to lay the foundation for practicing this sutra in the future!”