645, The God of Resentment appears and the God of God comes out of the palace (1/2)
"Since the death of the founder of the altar, records in the classics of the Tianwei Taoist altar began to appear. On the night of the new moon at the beginning of each month, some disciples disappeared inexplicably, died for no reason, and their bodies rotted like "dead people".
From that time on,
"The Resentful God's Guard of Ceremony" has already descended on many disciples of the Tianwei Taoist Altar." At this point, Ding Ling frowned slightly and whispered, "In the classics, there is no record that the founder of the altar died in the Yuan Temple.
inside.
On the contrary, it is said that the founder of the altar had a profound enlightenment one night and walked out of the wishing temple, thinking that he had completely eliminated all the resentment he had towards his wife.
He also ordered his disciples to dismantle the Temple of Hope, and there was no trace of the Temple of Hope on the Tianwei Taoist Altar.
However, in my dream, with the help of the perspective of the "Wish God Statue", I clearly saw the founder of the altar hanged in the Wish God Temple, with the words "Unjust souls seeking life, unjust ghosts haunting" written all over his clothes.
Many scenes that appeared in previous dreams correspond to past history.
The scene I dreamed about that night left a deep impression on me, and I felt that it could not be a lie and must have really happened in the history of the Tianwei Taoist Altar.
But if these things really happened,
How should we explain the records in the Tianwei Taoist altar?
Did the Tianwei Taoist Altar deliberately conceal the fact that the founder of the altar hung to death in the Yuan Temple? But after that, there were many records related to the founder of the altar in the classics. If he had
If you are already dead, how can you still "leave traces" in the history of the Taoist altar after your death?
If the "ancestor who opened the altar" really died in the Yuan Temple.
The records in the Tianwei Taoist altar are also true and correct.
Then, who is the "ancestor who opened the altar" who walked out of the Yuan Temple?
Is it still alive?
Could it be the God of Resentment?"
There was a look of fear on Ding Ling's face.
Su Wu sat opposite her. After hearing the words, he pondered for a moment and said, "If the second possibility you mentioned is confirmed to be true, the founder of the altar did die in the Yuan Temple, but "he" also did
"One night I had a great enlightenment and walked out of the Temple of Hope." It is almost certain that this "ancestor who opened the altar" is the God of Resentment.
Tomorrow we will go to the library to collect many books on this matter and read them carefully.
Maybe we can find more clues.”
"Okay." Ding Ling nodded.
"You said before that the first wife of the founder of the altar jumped off a cliff and died while holding the dark statue of Ksitigarbha Bodhisattva in her arms.
Later, the body of the founder's wife was carried up from the bottom of the cliff by Tianwei's disciples.
Could it be that the statue was not found at that time?" Su Wu then asked.
Ding Ling shook his head: "I have never found it. There is a lot of mist under the mountain behind Fengshan Mountain. Although this mountain is not high, it is also very steep. If the Tianwei Taoist Altar had not established its foothold here, it would attract all kinds of people."
The incense believers built mountain steps, and the area around Fengshan must be a barren land with few people.
Nowadays, few people go to the back mountains.
No one went to the bottom of the mountain to investigate.
The situation when the Tianwei Altar was opened was even more difficult than now.
The disciples were already extremely powerful in carrying the corpse of Grandma Gaozu, so most of them wouldn't care about a Buddha statue."
"I want to go to the bottom of the back mountain cliff tomorrow -" Su Wu spoke thoughtfully, but before he finished speaking, Ding Ling had already followed: "Can I go with you tomorrow?"
After she finished speaking, she realized that it was rude to interrupt Su Wu, so she glanced at Su Wu timidly and said no more.
Su Wu glanced at her and said, "I don't know how to invite you yet. You go with me, just in time to see if there is that black Ksitigarbha Bodhisattva statue you have seen under the cliff?"
After all, I’m going alone, so even if I find something, it’s hard to confirm it on the spot.”
Ding Ling pursed his lips and smiled, then nodded.
The two chatted for a while and discussed the question of whether the God of Resentment is a strange or a temple god.
After that, Su Wu asked Ding Ling: "Junior Sister Ding Ling, why don't you
Put your hair into the tiger's mouth of the jar, and I will observe your destiny and calculate your destiny using the "contemplation method"."
Ding Ling held up the improved five-inner jar and said "Okay".
Since she had promised Su Wu, she did not hesitate now, pulled out a strand of hair, wrapped it between her fingers, and stuffed it into the mouth of the improved five-inner jar.
Su Wu handed her a piece of yellow paper at the right time, and she stuffed it into the small hole at the back of the five-inner jar. However, there was a sound in the five-inner jar, and the note inserted into the small hole was "spit" out again. A life pattern diagram has been revealed on it.
Six paths and zero forks.
It’s actually a destiny of exactly six liang!
When he saw the fate pattern diagram, Su Wu was stunned - such a fate pattern was somewhat similar to the fate pattern pattern of "Zhuo Jie". It seemed that the cauldron spirit was born to accommodate "Mrs. Wang Yan". True, nothing false at all.
However, the fate of "Zhuojie" does not have so many main paths, only three or two.
Su Wu took the piece of yellow paper from Ding Ling's hand, looked at the six intertwined fate lines that appeared on it, and then used the "contemplation diagram method" to calculate the fate of Ding Ling based on his fate lines.
The "Phase Observation Method" is a widely used fortune-telling method among Taoists.
Word guessing, palmistry, palm prints, etc. are all fortune-telling methods evolved from the "Physical Observation Method" and are widely spread among the people. However, most of these fortune-telling methods spread among the people cannot truly predict other people's fortunes. Fate can only be talked about for people's entertainment.
If you want the "Phase Observation Method" to really work,
It is necessary to observe other people's "fate lines", so that the fate calculated in this way is the most accurate.
Most folk fortune tellers are unable to learn other people's fortune lines.
Even people from many Taoist sects,
If you want to know other people's fate lines, you have to spend a lot of effort. How could it be as convenient as Su Wu who could just use a copper jar to measure other people's fate lines?
Su Wu looked at the different directions, lengths, and twists of the six life lines on the note, and quickly calculated with his other hand. After a while, he stopped and frowned.
When Ding Ling saw his frown, he couldn't help but feel nervous. He asked in a low voice: "Is there something wrong with my fate? Is there any problem?"
"Generally speaking, ordinary people's life patterns are composed of "roads and crosses". There are several main roads intersecting, and there are branches above the main roads.
But your life pattern only has the main path, no branches.
After batch calculation,
Your main seal and partial seal are both "empty", and there is a Kuishen locked in the Palace of Life.
Fierce beasts such as tigers and wolves, or legendary monsters, are called "Kui Gods". If Kui God is in the partial seal, he will become the "life-protecting god". The partial seal of the fate is located The leader of the gods may have a rough life, but his lifespan will never be short. It is not a short-lived sign.
If "Kui Shen" exists in Zhengyin,
It will constitute a "bad situation", and most of the people will need to experience a major disaster. If they can successfully survive the disaster, "the God of Kuai will transfer the seal, and the time will come." If they cannot survive, there will be only death.
Both of these situations are rare, but they are not so rare that they are completely invisible.
——The vast majority of people are ordinary people, and their positive seals and partial seals are empty—just like you, but their "fate palace" is also empty.
You are not.
God Kui happens to be located in your destiny palace.
The Ming Palace and the Zhengyin are up and down. Whatever appears in the Ming Palace will often have a corresponding appearance in the Zhengyin.
Among them, the Ming Palace determines a person's "fate", and the "Zhengyin" determines whether the return path of this fate is good, bad or fair.
Kui Shen is located in your destiny palace, but Kui Shen does not appear in the Zhengyin.
I have never encountered such a situation.
The only one who is similar to you is an old friend of mine - that person is a monk. His destiny palace and the main seal have Kui God located in it. The monks in the temple rated it as "Lingzang destiny" and called it "Lingzang destiny". There is a power contained in your destiny.
Because of the existence of this power, it will inevitably encounter a catastrophe.
After passing through the calamity, if the power contained in the destiny is exhausted, then he is destined to live a mediocre life.
If you survive the calamity,
Still able to retain the power contained in life,
Then it will have a period of rapid prosperity.
The monks in the temple calculated that person's fate quite accurately." Su Wu looked at Ding Ling and explained his insights on the fate pattern of Ding Ling, using the fate of "Zhuojie" as an example, and let Ding Ling I can better understand his words, "There is no God of Kui in your Zhengyin.
The absence of Kuishen can be regarded as the absence of a catastrophe that must be overcome.
But Kuishen is locked in your life palace,
This can be understood as - perhaps under a certain opportunity, Kui Shen in the Life Palace will break out of the blockade, and it may appear in the Zhengyin, forming a dangerous situation again. If you survive the bad situation, you can lock Kui Shen in again. In the Palace of Life.
Then the Kui Shen in your life palace may be your great help, and turn from "Kuishen" to "the Great God", protecting you throughout your life and being of use to you.
This point should be about "Mrs. Wanyan".
As for the bad situation of "Kui Shen leaving the palace", it may be due to "The God of Resentment".
There is some kind of connection between you and the God of Resentment.
This kind of collusion may be a trap that someone has set up a long time ago.
Or maybe it was destiny.
Whether it is fate or man-made, the fate of "Kui Shen leaving the palace" does not seem to be something that you have to overcome from the fate lines. There are many ways to avoid the bad situation and continue to lock God Kui in the fate palace.
Now, all the clues about the resentful god that you got in your dream correspond to the situation in your destiny.
As long as you can continue to destroy the ceremonial guard of the Resentful God and the Resentful God does not come out, there is a high probability that the Kuishen in your palace will always be blocked."
Ding Ling stared at the yellow note in Su Wu's hand.
Hearing what Su Wu said, she suddenly raised her head and mustered up the courage to look at Su Wu: "If Kui Shen never leaves the palace and is blocked in the Palace of Life, will my life always be like this in the future?
I can only stay on the Tianwei Taoist altar,
A person must repeat the ceremonial process of annihilating the God of Resentment every month?"
Su Wu hesitated for a moment and nodded: "Judging from the destiny, it should be like this. But the destiny is not all the portrayal of a person's life."