250, the corpse of the immortal (please complete the order)
"I know this."
Bai Gui nodded.
During this period, he also read a lot of Taoist canons and knew a lot of Taoist terminology, so it was not difficult to understand what Taoist Zhang said.
Although Qi comes from refining Qi, the stronger his body is and the more he eats, the more Qi he can produce, but...he also pretends to be more.
Others are a water glass, and he is a bucket.
It simply cannot meet the requirements of being full of energy, full of vitality, and full of spirit, which is a hundred days of foundation building.
Therefore, a hundred days of foundation building requires external force!
Meditating 3,500 times is to sense the energy in the dark, integrate it into one's body, and repair the missing three treasures of essence, energy, and spirit, so as to achieve the perfection of the three treasures and build the foundation for a hundred days...
But in today's world, it is simply impossible to gather so much energy to make up for the three treasures.
This is long-lasting hard work.
After repairing it, it may be possible.
If you don’t practice it, you won’t be able to achieve it in your lifetime.
"If you want to practice, I have a volume of corpse-extraction methods here, or a method for climbing the road. You can take it."
Daochang Zhang smiled and said.
Although the Dharma should not be taught lightly and is very precious, it also depends on who is seeking the Dharma. Bai Gui is a member of the Guan School, and the Guan School has a close relationship with the Longmen School of the Quanzhen Sect. In Guanzhong, one is the leader in Confucianism, and the other is the crown prince of Taoism.
First of all, the two families have a good relationship. There are not a few people in the Guan School who practice Taoism. It is very common for scholars to practice Taoism occasionally...
For example, Lu Zu was originally a Confucian scholar. The Chongyang Patriarch of Quanzhen was also a Jinshi.
The Chongyang Patriarch is passed down from Zhonglu Daotong.
Furthermore, Patriarch Chongyang also said: "Confucianism, Buddhism, and Taoism are all connected, and the three religions have always had the same ancestral style."
In addition, he recognizes Bai Gui's character. Although he has lived in seclusion these years, he is still aware of major events outside. The book "Guns and Guns" written by Bai Gui has greatly increased the aspirations of the people in the country. It is no big deal for such people to seek Dharma and for him to teach it.
of.
What's more, the current Dharma is said to be precious, but for most people, it is just a piece of useless paper.
"Thank you, Taoist Zhang."
Bai Gui nodded.
"The Immortal Sutra" says: "When a superior person lifts his body and ascends to the void, he is called a heavenly immortal; when a sergeant travels to famous mountains, he is called an earthly immortal; when a junior person dies and sheds his body first, he is called a corpse-dissolving immortal."
During the Wei and Jin Dynasties, Ge Hong proposed that there are three levels of immortality. The lowest level is the corpse-dissolving immortal. After obtaining it, it abandons the body and goes to immortality without leaving a body. It only pretends to leave a thing (such as clothes, swords, swords) behind to become immortal. This process
It is called Shijie, and the immortal who becomes an immortal is also called Shijie.
Don't think this corpse-resolving immortal is the lowest-level immortal, but it would be great if he could become an immortal.
Too ambitious!
Zhang Daozhang took out a scroll of scriptures and gave it to Bai Gui, and also taught him some code words. After teaching him, he nodded, "Bai Gui's body is fragrant, and his Taoism can be seen as profound. If he cultivates corpses and unifies immortals, he may become an immortal in a hundred years."
road."
"But to practice Taoism, you must first cultivate virtue. If you don't cultivate virtue, even if you have the destiny to become an immortal, your blessings will often be poor... Bai Jushi must keep this in mind."
he warned.
Bai Gui will not refute this point. Since he learned Ziwu Gong, he has followed the chapter on enlightenment: "If you practice more than eight hundred virtues and accumulate three thousand Yin Gong, you will be able to fulfill the original wish of the gods.
.", when I have time, I will accumulate virtue and never get tired of it.
"As for your sister..."
Zhang Daochang took a look and said: "She is capable of cultivating Taoism and is a good cultivator. Since she is currently studying at Yage Girls' School, she should go to the Wanshou Eight Immortals Palace. The Wanshou Eight Immortals Palace is in Chang'an. I am familiar with it and there are also places there.
Kun Dao..."
Liu Baoer thanked him.
She wanted to practice Buddhism, but she didn't want to give up her studies at the Yage Girls' School. This time she went up the mountain mainly to try her luck. It wasn't clear how interested she was in practicing Taoism, but she had to want to practice it and give it a try. Maybe the blind cat would die.
Mouse, she is the seed of monasticism.
Now Taoist Zhang recommends her to go to the Wanshou Eight Immortals Palace, and she is very good at it.
…
Bai Gui and Liu Baoer did not stay overnight on Zhongnan Mountain.
There was no place to stay for Daozhang Zhang.
So I chose to go straight down the mountain.
Zhongnan Mountain is not far from Zishui County. It takes dozens of miles and can be reached in half a day.
Return home.
Bai Youde and Aunt Wang were a little dissatisfied with Bai Gui for taking Liu Baoer to Zhongnan Mountain to visit Taoism, because in their opinion, Liu Baoer, a girl who was about to get married, would definitely not be able to achieve anything famous if she practiced Taoism.
It's just that they are worried about Bai Gui's identity...
Even parents feel timid when faced with their successful son.
This is not because Bai Gui is unfilial, but it is the fact.
In the first thirty years, you should respect your father and your son, and in the next thirty years, you should respect your son and your father.
Whoever has status outside and can earn money will have status at home.
Fortunately for Bai Youde, Liu Baoer was not his biological daughter, so it was good for him to show his kindness, so when he asked some questions, he just talked perfunctorily. If the core interests were really touched, his biological father's identity would still be useful in front of Bai Gui.
.
But Aunt Wang is different. Liu Baoer is her biological daughter. Now she and Bai Youde don't want to have a boy and a girl, and they haven't had time to fall in love with each other yet, so she attaches great importance to Liu Baoer's future.
But she is just Bai Gui's stepmother, and now she is just called Aunt Wang...
"Bao'er is still young now, so he will be delayed for a year or two."
"If it doesn't work, let's talk again."
"There is no need to marry so early. Marrying young is not necessarily a good thing. After she completes her studies, she can go to the undergraduate department of Beiman Girls' School. I was a teacher there, and I was a bit thin..."
"After you go to college and find your husband's family, your family status will not be too bad."
Bai Gui frowned and replied patiently.
If he had not achieved any results in practicing Taoism on his own, he would definitely not push Liu Baoer into the pit of fire, but now that Liu Baoer has talent and wants to practice Taoism himself, he will not deliberately stop him.
But what he said was also from his heart.
This is something Aunt Wang can accept.
"That's good!"
"It would be best for Bao'er to study for a few more years and gain more knowledge."
Aunt Wang's face lit up.
She was just waiting for Bai Gui's words. Bai Gui's words also reached her heart.
Nowadays, the first class of women who get married are female students who come out of girls' schools. These are the candidates for marriage by famous families, but girls in high school are far behind compared to girls in university. Girls in university...
...You are not allowed to marry a college student from a university in the future.
Those who can enter a university, even if their family background is not good, will definitely have a good future.
Dinner is over.
Bai Gui stopped being bothered and took a closer look at the Daozang given by Daozhang Zhang.
"Dongzhen Taishang Yinshu Jing".
After reading for a while, he shook his head and closed the book.
"The corpse dismemberment method is the lowest method of seeking immortality. Unless it is absolutely necessary, do not practice the corpse dismemberment method..."
he thought.
After he obtained the White Deer Immortal Grass, he had already sensed that his Three Treasures of Essence, Qi, and God were slowly being replenished, or it could be said that the White Deer Immortal Grass was the qi machine of heaven and earth's creation.
But the road ahead after a hundred days of foundation building is still unclear.
"Lu Zu once said, "Cultivation of one's nature without cultivating one's life is the first disease of cultivation."
"The Guizhi of Xingming says: What is nature, one spirit is bright and bright. What is destiny, is the innate essence, one breath is dense. The creation of nature is tied to the body, and the creation of fate is tied to the body."
"It makes no sense that the Immortal Corpse Disciple can be cultivated casually. There is a threshold for this thing. Cultivate your life first, and then cultivate the Corpse Discipline!"
Bai Gui read Tao Zang several times and thought secretly.
Being a corpse-dismantling immortal is not something you can achieve with this method. You have to cultivate your life first and then practice the corpse-dissolving method.
Those who seek the upper part will find it, and those who seek the upper part will find the lower part.
If one can cultivate to the point of becoming a heavenly immortal, it is not difficult to cultivate to become an earthly immortal. If one can cultivate to the point of becoming an earthly immortal, it is not difficult to cultivate to become a corpse-disciplining immortal. But if you only look at the corpse-disciplining immortal, then you may not even be able to cultivate a corpse-disciplining immortal.
