There is no cause and no effect, neither cause nor effect. Wang Lin's magical power in the realm of cause and effect suddenly showed such a scene.
This is purely the result of the deduction of the principles contained in the divine passage method, rather than the image of changes in the power of the law.
Zen Master Dade’s attention has always been on Wang Lin’s magical powers in the realm of cause and effect.
Now if it comes to actual combat, he is no longer Wang Lin's opponent, but his understanding of the law of cause and effect is so profound that Wang Lin cannot hide this from him.
What's more, Wang Lin has no need to deceive him, nor does he have any need to deliberately destroy and humiliate the foundation of Buddhism.
Zen Master Dade looked at Wang Lin: "What on earth is going on? How did you do it?"
Wang Lin did not speak, but turned to look at Shi Tianhao: "Let me tell you, my junior brother, it is the combination of what he gained when he understood the Taoism of this sect, and my understanding of the way of cause and effect."
Shi Tianhao replied: "To put it simply, it is the correspondence between spirit and reality, the intersection of emotion and scene at a certain moment, and the coincidence between thoughts and achievements."
Zen Master Dade's brows furrowed tighter and tighter. Shi Tianhao looked at him and said slowly: "The world created by inner emotions and the world that really exists in the outside world overlap at the same time."
"This kind of superposition 1♀ is difficult to explain by cause and effect. Because of the superposition of the inner and outer worlds, such a coincidence occurs?" Shi Tianhao shook his head: "That becomes cause and effect for the sake of cause and effect, and in fact
The combination of heaven and earth, inside and outside, is essentially one with those bizarre things. It is both cause and effect, without cause and without effect, neither cause nor effect."
After Wang Lin received the magical power of the realm of cause and effect, he said: "If we say cause and effect is the way of fate, the younger generation will call this principle that is beyond cause and effect the way of going against fate."
"Rebellion does not mean to be rebellious and overthrow, but to go against the original principles. It means something that cannot be explained by the original principles."
He looked at Zen Master Dade: "I have only just scratched the surface of the truth behind this, and I still need to study it carefully."
Zen Master Dade seemed much older for a moment, but the Buddha's light around him gradually became dazzling, extremely pure, which is the mystery of the manifestation of the Infinite Light Tathagata Sutra.
"Neither cause nor effect...Neither cause nor effect...Without cause, how can there be effect..." Zen Master Dade murmured to himself and suddenly raised his head to look at Wang Lin: "Your magical power..."
Wang Lin seemed to understand what he meant, and nodded calmly: "Yes. The foundation of the junior's magical power method may also have major fallacies, so the reasoning and explanation may never be correct, but..."
After a brief pause, Wang Lin said softly: "However, no matter how hard I try, I cannot use the magical power of the three-life stone when explaining the way of defying fate in the realm of cause and effect."
The Buddha's light around Zen Master Dade suddenly shook. Wang Lin didn't speak clearly, but he already understood the meaning.
The fatalistic way of cause and effect and the anti-fateful way are two principles that are completely opposite to each other.
If Wang Lin can fully understand these two principles and finally bring them to the unity of opposites, then he can naturally use the Three Life Stones and the Realm of Cause and Effect at the same time, and is more likely to continue further. Combining fate and counter-fate, he can evolve a more profound Tao.
Magical powers.
Before that, it was difficult for the opposite parties to coexist.
But it is precisely because of this reason that it has been confirmed from a certain perspective that there is indeed another great principle that is opposite to the way of cause and effect.
The way of fate is not entirely the way of cause and effect, but the faltering of the way of fate makes the way of cause and effect also waver.
The idea that Buddhist cause and effect is the only reality, the supreme avenue, that can elucidate the mysteries of the entire created world, past, present and future, was really shaken at this moment.
Before today, although Buddhism has never dominated the universe, and although the Taixu Dao of Taixu Temple is known as the Taoist book closest to the way of heaven in the vast land of China, Buddhist monks have always believed that all the principles in the heavens and the world are
, ultimately the consequences can be attributed.
The secrets of Taixu Dao of Taixu Temple, the innate sword energy of Shushan Sword Sect, the great heavenly ways of Tianmen, the original magic scriptures of primitive demon sect... and even the innate magical powers and many secrets of the demon clan can actually be explained by cause and effect.
, the way of cause and effect is the way of heaven.
It's just because people don't practice enough that they can't truly understand everything clearly. Even Buddha, because he is in the world of mortals, his magical powers are no match for karma, and he cannot completely transcend.
And if one day we can completely understand the path of cause and effect, it will be the day when we will transcend the boundless sea of suffering and transcend the shore of bliss.
This is the common Zen mentality of Buddhist monks, but at this moment, Zen Master Dade was really confused.
The Buddha's light emanating from his body became brighter and brighter, but also became more unstable.
If the people in front of them were not Xiao Yan, Wang Lin and the others, the Buddhist light that Zen Master Dade was unconsciously emitting at this moment would be enough to purify and devour most of the monks below the realm of Yuanshen.
"When the Great Leiyin Temple was destroyed, the poor monk was still able to stabilize his mind and subdue his inner demons, but at this moment, the spiritual platform is covered with dust and demonic thoughts are gathering..." After a long while, Zen Master Dade shook his head with a wry smile: "Sin,...
Guilty!"
Xiao Yan, Zhu Yi, Wang Lin, and Shi Tianhao all looked solemn.
Zhu Yi said: "Master, I'm sorry, our brothers and sisters have no intention of offending and criticizing Buddhism."
"As long as it is not broken or established, the world's great road will eventually become clear, and what is supposed to come will eventually come. If you want to truly transcend the other side, you can only discern the road. Otherwise, the road will eventually become narrower and narrower, and you will sink deeper and deeper into the sea of suffering."
Zen Master Dade calmed down, looked at them and asked: "Will you report your harvest to the sect master? What will he say?"
The four junior brothers looked at each other, and Xiao Yan replied: "I reported it to my master a long time ago. At that time, I only had some doubts and assumptions. Now these insights have begun to take shape, but I have not yet reported them to my master."
Zen Master Dade looked at Xiao Yan: "What did the sect master say at that time?"
"Master didn't comment, he just let us explore by ourselves." After Xiao Yan finished speaking, Zen Master Dade didn't feel relaxed at all, and the bitter smile on his face became heavier: "Could it be that the sect master already knew about it?"
Xiao Yan and the four of them were silent together. Zen Master Dade shook his head repeatedly: "Don't worry, my heart will not be broken. Although your explanation about fate and rebellion is difficult for me to accept. However, I feel ashamed to say it."
The old monk smiled slightly: "Monks don't tell lies. During the battle to destroy the Xuan Dynasty, I saw the cause and effect world of the donor through my eyes. Although I didn't understand it clearly, I had some premonitions in my heart. I never thought that it would come true today.
.”
He sighed: "It is precisely because of what happened that day that I made some preparations. After listening to your explanation today, I can still control myself now. Otherwise, the situation may be worse. If I go straight to the devil, my Zen heart may be completely broken."
Zen Master Dade staggered out of the Buddhist scripture building. The Buddhist almighty with a second level of golden body was staggering a little at this moment and his body was stooped.
Although the Zen heart was not completely broken, the situation of Zen Master Dade was also very bad. The body of Tathagata Infinite Light was looming, but it was full of cracks, like a porcelain that had been hit hard. It could break into pieces at any time.
Xiao Yan followed, but did not speak, just acting as an escort.
The current hurdle depends entirely on the great virtue Zen Master himself. If he can get through it, he may be able to break it and stand up again. If he cannot get through it, the best result is that the Tathagata's Dharma body will be broken and he will fall back to the first level of the golden body.
From the perspective of Taoism, the Tao of cause and effect is not a truth full of fallacies, on the contrary, it is a very profound moral conception.
But for the traditional concepts of Buddhist monks, today's impact is really too great. The more sophisticated the Buddhist teachings and advanced cultivation are, the easier it is for them to fall into mental obstacles and not be able to escape.
They will have strong self-doubt, which will lead to strong doubts about the way of cause and effect. From point to point, from point to point, from point to point, it is unreasonable, thus questioning whether there is a fallacy in the whole.
The shaken belief requires the monk to rebuild it himself, start from scratch, torture the mind and Zen heart bit by bit, eliminate doubts, and after stabilizing the state of mind, face the initial mental obstacle again, and then dissolve it.
If it cannot be resolved, it will be reincarnation again and everything will start from scratch again.
If something goes wrong during this process, it will be a real disaster, and years of hard work will be wiped out.
This is generally the case with Taoism in the world. The more advanced the Taoism is, the more serious the consequences of a broken Taoist heart will be, because it is difficult to dissolve mental obstacles.
Taishang Wangqing Dao in Taixu Guan is an exception. Monks who practice other Taoisms can turn around and practice other Taoisms if their hearts are broken, while monks who practice Taishang Wangqing Dao and have a broken heart will be cut off from other upward paths.
"Almsgiver Xiao, please come back. I'm fine. I want to go down the mountain for a walk, go to the secular world, and see all kinds of sentient beings." Zen Master Dade waved his hand, Xiao Yan shook his head and said, "Junior, please accompany me."
Dade Zen Master Wan'er said: "There is no need for this. Donor Xiao does not need to worry about Lao Na. Lao Na will not leave the northern foothills of Kunlun Mountain. The farthest is Shazhou City."
He insisted on this, so Xiao Yan had to say goodbye. After saying goodbye to Xiao Yan, Zen Master Dade arrived at Shazhou City and watched the people coming and going on both sides of the street.
After a long time, he sighed, sat on the top of a small mountain on the edge of the Kunlun Mountains outside the city, and quietly looked at the world in front of him.
But those eyes that were always stable, peaceful, and full of wisdom were full of confusion.
Although Zen Master Dade looks like an old man, his eyes are black and shiny, and do not look old at all. However, at this moment, his eyes are as cloudy as those of an ordinary old man in his twilight years.
"Destiny...against fate...neither cause nor effect...what principle does the creation of heaven and earth and all things in the world follow? There are thousands of avenues, can they be unified? If this avenue is not cause and effect, what will it be?"
The Buddha's light on Zen Master De's body was billowing and fluctuating violently.
The Buddha's light condenses into a huge Buddha's body, which is golden and emits red light. It sits on a lotus and a full moon wheel. The throne under it is carried by eight peacocks. It holds a lotus in its right hand and a bell in its left hand. It is the Tathagata of Infinite Light.
image.
This Buddha's whole body amplifies light and illuminates the world.
However, at this time, the body of the Tathagata manifested by Zen Master Dade was constantly distorting and fluctuating. It no longer had any solid and immortal true meaning. The dense cracks on the surface of the body were like spider webs.
The void opened, and an old monk appeared. When he saw Zen Master Dade, he couldn't help but be shocked: "Brother Dade, what's wrong with you?!" (To be continued...)
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